Introduction Race, Class, Place, and Politics in a New Puerto Rican Diaspora

2020 ◽  
pp. 1-28
Keyword(s):  
Puerto Rican ◽  
Puerto Rican Diaspora

scholarly journals Granice rzeczywiste i symboliczne. Przypadek Portoryko.

2020 ◽  
Author(s):  
Anna Kaganiec-Kamieńska
Keyword(s):  
United States ◽  
Puerto Rico ◽  
Puerto Rican ◽  
Main Part ◽  
The United States ◽  
The Real ◽  
The Us ◽  
Puerto Rican Diaspora

Borders and Boundaries, Real and Symbolic: The Case of Puerto RicoThe aim of this article is to outline the real and symbolic borders and boundaries, of geographical, political, cultural and racial nature, in the history and present of Puerto Rico, and their role in shaping and transforming the Puerto Rican identity. The main part of the article focuses on the borders and boundaries between Puerto Rico and the United States. The second part looks at the lines dividing the population in the island and the Puerto Rican diaspora in the US. Granice rzeczywiste i symboliczne. Przypadek PortorykoCelem artykułu jest zarysowanie rzeczywistych i symbolicznych granic, geograficznych, politycznych, rasowych i kulturowych, wpisujących się w historię i współczesność Portoryko oraz ich roli w kształtowaniu się i przekształcaniu tożsamości portorykańskiej. Główna część artykułu skupia się na granicach biegnących między Portoryko a Stanami Zjednoczonymi. W drugiej części wskazano linie podziału powstałe między mieszkańcami wyspy a diasporą portorykańską w USA.

Nicholasa Mohr Writes Back

2021 ◽  
pp. 109-145
Author(s):  
Marilisa Jiménez García
Keyword(s):  
New York ◽  
Children's Literature ◽  
Puerto Rican ◽  
Children’S Literature ◽  
Puerto Rican Diaspora ◽  
Nicholasa Mohr

This chapter analyzes Nicholasa Mohr as a voice for those children of the Puerto Rican diaspora, born and raised in New York, who felt increasingly out of touch with the island described in Belpré’s folklore. Mohr underlines children’s literature as of utmost importance in terms of searching for representation in an imagined literary landscape. Here, through readings of Nilda (1973) and El Bronx Remembered (1975), this chapter shows how Mohr resists established Puerto Rican and Anglo iconography which had been established in children’s literature by the 1970s.

The Puerto Rican Diaspora to the United States

Puerto Rico ◽  
2017 ◽  
Author(s):  
Jorge Duany
Keyword(s):  
United States ◽  
New York ◽  
New York City ◽  
Puerto Rican ◽  
York City ◽  
The United States ◽  
Puerto Rican Diaspora

What is the Puerto Rican Day Parade? The Puerto Rican Day Parade (Desfile Puertorriqueño) in New York City is the most visible display of Puerto Rican identity in the United States. The parade was first held in 1959 as an offshoot of the...

Default signals further slide for Puerto Rico in 2016

2016 ◽  
Keyword(s):  
United States ◽  
Puerto Rico ◽  
Puerto Rican ◽  
Public Services ◽  
Control Policy ◽  
Gun Control ◽  
Public Agencies ◽  
Content Type ◽  
Presidential Candidates ◽  
Puerto Rican Diaspora

Significance The island's government and public agencies hold 72 billion dollars of debt obligations, but migration to the mainland United States, political unwillingness to cut spending and constitutional difficulties have triggered a severe crisis. Federal US and Puerto Rican lawmakers are concerned that austerity-driven cuts to public services would only exacerbate the problems of the commonwealth. Impacts The Puerto Rican diaspora in Florida may punish Republicans at the ballot box in the event of federal inaction. Anti-gun-control policy 'riders' may scupper congressional efforts to aid Puerto Rico in March. Relief for Puerto Rico may become a vote-winning issue for Democratic presidential candidates in the party primaries.

scholarly journals Folk Art and Fine Art from the Puerto Rican Diaspora: Individuation, Cultural Preservation, and Resistance

2018 ◽  
Vol 2 (1) ◽  
Author(s):  
Erika K Land
Keyword(s):  
Puerto Rican ◽  
Cultural Values ◽  
Social Transformation ◽  
Puerto Ricans ◽  
Fine Art ◽  
Cultural Preservation ◽  
Children And Youth ◽  
Religious Institution ◽  
Puerto Rican Diaspora ◽  
Cultural Mobility

Puerto Ricans in north Philadelphia experience marginalization in the larger culture, but also incorporation into the multiple ethnicities that have historically made up Puerto Rican identity. Both of these experiences are reflected in the art of Taller Puertorriqueño, an arts education program for children and youth in the area. Taller permits social and cultural mobility as well as freedom of artistic expression by constantly pushing boundaries, allowing students to represent more authentic reflections of their values as a means of dealing with cultural ambiguity. In addition, they rewrite their oppressive history by leveraging human and cultural values embedded in their artistic language. Taller is a mission-oriented institution that uses art for social transformation in the community and for celebrating a fluid ethnic and social identity.  Though not a religious institution, Taller’s art reflects the religious commitments of the Puerto Rican community, enacts the liturgy of art in ways that contribute to God’s transformative kingdom, and thereby helps to promote good stewardship throughout the community.

Organizing Puerto Rican Domestics: Resistance and Household Labor Reform in the Puerto Rican Diaspora after 1930

2015 ◽  
Vol 88 ◽  
pp. 67-86 ◽  
Author(s):  
Emma Amador
Keyword(s):  
United States ◽  
Puerto Rican ◽  
Domestic Work ◽  
Labor Rights ◽  
Contract Work ◽  
Employment Agency ◽  
Puerto Rican Women ◽  
Labor Exploitation ◽  
Puerto Rican Diaspora ◽  
History Of

AbstractOn November 28, 1946, a group of Puerto Rican women picketed the Chicago offices of Castle, Barton, and Associates, a private employment agency that had brought them to the city to become domestic workers. They protested low wages, long hours, and deductions from their pay for transportation and other costs. Their resistance challenged the Puerto Rican and United States governments to both recognize local labor exploitation and grapple with Puerto Rican rights as those of migrant United States citizens. These women made demands on the Puerto Rican state to regulate migrant contract work and sponsor training programs for domestic work. They would succeed as colonial subjects to gain recognition as workers. Nonetheless, they failed to win well-paid, safe, and desirable jobs. This history of Puerto Rican women's domestic work and their struggle for regulation illuminates a formative moment in the history of Puerto Rican women's organizing and activism for labor rights.

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