‘An Island Like You’: Representing the Puerto Rican diaspora in the short stories of Nicholasa Mohr and Judith Ortiz Cofer

2012 ◽  
Vol 1 (2) ◽  
pp. 201-215
Author(s):  
Barbara Roche Rico
2021 ◽  
pp. 109-145
Author(s):  
Marilisa Jiménez García

This chapter analyzes Nicholasa Mohr as a voice for those children of the Puerto Rican diaspora, born and raised in New York, who felt increasingly out of touch with the island described in Belpré’s folklore. Mohr underlines children’s literature as of utmost importance in terms of searching for representation in an imagined literary landscape. Here, through readings of Nilda (1973) and El Bronx Remembered (1975), this chapter shows how Mohr resists established Puerto Rican and Anglo iconography which had been established in children’s literature by the 1970s.


2020 ◽  
Author(s):  
Anna Kaganiec-Kamieńska

Borders and Boundaries, Real and Symbolic: The Case of Puerto RicoThe aim of this article is to outline the real and symbolic borders and boundaries, of geographical, political, cultural and racial nature, in the history and present of Puerto Rico, and their role in shaping and transforming the Puerto Rican identity. The main part of the article focuses on the borders and boundaries between Puerto Rico and the United States. The second part looks at the lines dividing the population in the island and the Puerto Rican diaspora in the US. Granice rzeczywiste i symboliczne. Przypadek PortorykoCelem artykułu jest zarysowanie rzeczywistych i symbolicznych granic, geograficznych, politycznych, rasowych i kulturowych, wpisujących się w historię i współczesność Portoryko oraz ich roli w kształtowaniu się i przekształcaniu tożsamości portorykańskiej. Główna część artykułu skupia się na granicach biegnących między Portoryko a Stanami Zjednoczonymi. W drugiej części wskazano linie podziału powstałe między mieszkańcami wyspy a diasporą portorykańską w USA.


Author(s):  
Jorge Duany

What is the Puerto Rican Day Parade? The Puerto Rican Day Parade (Desfile Puertorriqueño) in New York City is the most visible display of Puerto Rican identity in the United States. The parade was first held in 1959 as an offshoot of the...


Significance The island's government and public agencies hold 72 billion dollars of debt obligations, but migration to the mainland United States, political unwillingness to cut spending and constitutional difficulties have triggered a severe crisis. Federal US and Puerto Rican lawmakers are concerned that austerity-driven cuts to public services would only exacerbate the problems of the commonwealth. Impacts The Puerto Rican diaspora in Florida may punish Republicans at the ballot box in the event of federal inaction. Anti-gun-control policy 'riders' may scupper congressional efforts to aid Puerto Rico in March. Relief for Puerto Rico may become a vote-winning issue for Democratic presidential candidates in the party primaries.


Author(s):  
Erika K Land

Puerto Ricans in north Philadelphia experience marginalization in the larger culture, but also incorporation into the multiple ethnicities that have historically made up Puerto Rican identity. Both of these experiences are reflected in the art of Taller Puertorriqueño, an arts education program for children and youth in the area. Taller permits social and cultural mobility as well as freedom of artistic expression by constantly pushing boundaries, allowing students to represent more authentic reflections of their values as a means of dealing with cultural ambiguity. In addition, they rewrite their oppressive history by leveraging human and cultural values embedded in their artistic language. Taller is a mission-oriented institution that uses art for social transformation in the community and for celebrating a fluid ethnic and social identity.  Though not a religious institution, Taller’s art reflects the religious commitments of the Puerto Rican community, enacts the liturgy of art in ways that contribute to God’s transformative kingdom, and thereby helps to promote good stewardship throughout the community.


2021 ◽  
Vol 27 (3) ◽  
pp. 357-377
Author(s):  
Christina A. León

Abstract This article traces the figure of polvo (dust) across the writing career of Puerto Rican and New York writer Manuel Ramos Otero. Polvo heralds the macabre sensuality of his early short stories, long before his diagnosis with HIV, and persists and morphs through his later essays and poetry up until his eventual death in 1990 from AIDS complications. Writing defiantly as a queer, a feminist, a Puerto Rican, and a sidoso, he produced work that invites death and desire to commingle through a figuration of dust, as a scattered substance that covers skin, coats translation, and dirties conventional genres. Polvo illuminates the dimensions and risks of relation as a particulate matter that exposes our porosity—clinging and hovering in the space between bodies, between the past and the future, between life and death. As the dust settles in the wake of Hurricane María, so too can polvo be read as prescient for how coloniality lingers as enduring conditions of debility and precarity. Ramos Otero's affinity for finitude, figured through polvo, counterintuitively conjures a relational desire that privileges the porous, the marginal, and the always precarious possibility of survival. Polvo moves across the different genres and phases of Ramos Otero's work as a matter that refuses to disentangle the material realities of queerness and coloniality.


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