Conclusion

Author(s):  
Anna L. Bailey

Summarises the nature of alcohol policy in Russia and explains why such diverse perceptions of it exist. The existence of the anti-alcohol initiative under Medvedev gave a false sense of cohesiveness and intentionality to alcohol policy, concealing its fragmented and ad hoc nature. The kleptocracy inherent in Russia’s political economy has a distorting effect on state policymaking, as formal state priorities are undermined by the priorities of informal power networks. This can be seen in the way in which an official policy of reducing spirits consumption has been distorted into policies that impact harshly on vodka’s main competitor, beer.

2021 ◽  
pp. 144078332110011
Author(s):  
Scott J Fitzpatrick

Suicide prevention occurs within a web of social, moral, and political relations that are acknowledged, yet rarely made explicit. In this work, I analyse these interrelations using concepts of moral and political economy to demonstrate how moral norms and values interconnect with political and economic systems to inform the way suicide prevention is structured, legitimated, and enacted. Suicide prevention is replete with ideologies of individualism, risk, and economic rationalism that translate into a specific set of social practices. These bring a number of ethical, procedural, and distributive considerations to the fore. Closer attention to these issues is needed to reflect the moral and political contexts in which decision-making about suicide prevention occurs, and the implications of these decisions for policy, practice, and for those whose lives they impact.


Author(s):  
Alexander J Marcopoulos

Abstract Although they are generally not subject to appeal the way court decisions typically are, investor-State arbitration awards can be reviewed—and potentially set aside—in a number of ways and on various bases. In this respect, investor-State arbitration under the auspices of ICSID is notable in that it provides a self-contained system for the review of arbitral awards by ICSID-appointed ad hoc committees. In the period 2000–2010, this feature of the ICSID system attracted criticism as ad hoc committees appeared to be overreaching in their review of arbitral awards, exercising less deference to the tribunal’s decisions than what would be expected given the narrow bases for setting aside an award under the ICSID Convention. This article revisits the issue 10 years later, exploring whether ICSID practice has evolved in these areas and whether there remains a greater risk of unexpected de novo review by ICSID ad hoc committees. Looking at recent ICSID annulment decisions as well as the case law of arbitration-friendly jurisdictions, the article concludes that although the ICSID ad hoc committees have recently shown more restraint, they continue to interfere more with the tribunal’s reasoning and decisions than many courts exercising the same function.


Author(s):  
D. Travers Scott ◽  
Meagan Bates

D. Travers Scott and Meagan Bates analyze television advertisements for anti-anxiety medications in order to explore the status of anxiety as a disability. Through close textual analysis, informed by Foucauldian theory and political economy, they demonstrate the intricate ways that femininity, disability, and normalization inflect and reinforce each other in contemporary discourses around mental health. These ads do not merely target women, they argue, but in fact construct femininity itself as inherently pathological and in need of medical intervention. At the same time, however, parodies of these ads reveal resistance to their pathologizing tropes and point the way toward greater appreciation for neurodiversity.


2019 ◽  
pp. 74-97
Author(s):  
Marie Muschalek

This chapter approaches practices of everyday violence through the lens of its material instruments. Three tools are examined in depth: the whip, the shackle, and the gun. Their specific use emerged as improvised responses to contextual constraints, refining ideological discourses and official policy along the way. The chapter reveals that violent technologies of policing were parceled out according to the system of status hierarchy that defined colonial order. Under what circumstances they were used, and how, were more important as a matter of social distinction than efficient practice. Symbolically, who used what tools in what situations clarified hierarchy, for instance in the general ban on Africans owning guns. Moreover, the expert or approved use of tools—professionalism—could also serve as a marker of social distinction that elevated the policemen, Africans included, above other colonial actors, such as settlers. This chapter offers a first substantiation of the thesis that police praxis drove legal rationalization. As the cases of corporal punishment and of weapons usage against fleeing subjects illustrate, policemen manufactured procedures that police headquarters reluctantly yet gradually accepted as the rule.


2011 ◽  
pp. 114-129
Author(s):  
Biju Issac ◽  
C. E. Tan

Mobility and computing were two concepts that never met a decade or two ago. But with the advent of new wireless technologies using radio propagation, the impossible is now becoming possible. Though there are many challenges to be overcome in terms of improving the bandwidth and security as with a wired network, the developments are quite encouraging. It would definitely dictate the way we do transactions in future. This chapter briefly explores some popular wireless technologies that aid in mobile computing, like 802.11 networks, Bluetooth networks, and HomeRF networks. Under 802.11 networks, we investigate the details of both infrastructure and ad hoc networks and its operations. The reader is thus made aware of these technologies briefly along with their performance, throughput, and security issues, which finally concludes with user preferences of these technologies.


Author(s):  
Hans Joas

This book is an attempt to divest of its enduring enchantment one of the concepts central to the way in which modernity understands itself, namely that of disenchantment. As we will see, this concept is profoundly ambiguous, as are contrasting terms such as “enchantment” and “re-enchantment,” which also began to circulate after it was coined. Such ambiguity may lead to confusion and has, in fact, often done so in this case. Conveyed covertly along with the term itself, this ambiguity may also serve to establish a false sense of certainty. This undoubtedly applies to the narrative of a progressive process of disenchantment extending across millennia. If my argument is correct, we cannot simply project this narrative forward into the future. What we need, then, is an alternative to it, or perhaps several such alternatives—new narratives of religious history as it is intertwined with the history of power, narratives that might supersede that of disenchantment....


Author(s):  
Khanna Vikramaditya S

This chapter examines the right to practice any profession or to engage in any occupation, trade, or business as embodied in the Indian Constitution. In particular, it considers Article 19(1)(g) and certain limitations on the right, and how this right interacts with India’s political economy. Three important questions are discussed. When is an activity treated as a profession, occupation, trade or business (POTB)? When are the restrictions upon this activity considered to be ‘reasonable’ with regard to Article 19(1)(6)? How does Article 19(1)(g) apply to the development of private educational institutions? These three inquiries help us see the nature of the jurisprudence under Article 19(1)(g) and the way in which it has developed.


2019 ◽  
Vol 44 (2-4) ◽  
pp. 94-118
Author(s):  
Thierry Ribault

This article is a contribution to the political economy of consent based on the analysis of speeches, declarations, initiatives, and policies implemented in the name of resilience in the context of the Fukushima nuclear disaster. It argues that, in practice as much as in theory, resilience fuels peoples’ submission to an existing reality—in the case of Fukushima, the submission to radioactive contamination—in an attempt to deny this reality as well as its consequences. The political economy of consent to the nuclear, of which resilience is one of the technologies, can be grasped at four interrelated analytical levels adapted to understanding how resilience is encoded in key texts and programs in the wake of the Fukushima Daiichi accident. The first level is technological: consent through and to the nuclear technology. The second level is sociometabolic: consent to nuisance. The third level is political: consent to participation. The fourth level is epistemological: consent to ignorance. A fifth cognitivo-experimental transversal level can also be identified: consent to experimentation, learning and training. We first analyze two key symptoms of the despotism of resilience: its incantatory feature and the way it supports mutilated life within a contaminated area and turns disaster into a cure. Then, we show how, in the reenchanted world of resilience, loss opens doors, that is, it paves the way to new “forms of life”: first through ignorance-based disempowerment; second through submission to protection. Finally, we examine the ideological mechanisms of resilience and how it fosters a government through the fear of fear. We approach resilience as a technology of consent mobilizing emotionalism and conditioning on one side, contingency and equivalence on the other.


Dialogue ◽  
2008 ◽  
Vol 47 (3-4) ◽  
pp. 537-564 ◽  
Author(s):  
Philippe Steiner

ABSTRACTThis article deals with Michel Foucault's 1977–79 lectures on political economy. In the first part, we highlight his views on the market, which is equated to a social device instrumental in governing individuals so that they are induced to allow the ruler to reach his goal, which is providing security to the population. In the second part, we consider together Foucault's and Weber's views on the economy, since Foucault's concept of technique of the self is similar to Weber's concept of life conduct, which is central in his sociology of religion. This opens the way to a history of the modern economic behaviour considered as a form of ascetism.


1994 ◽  
Vol 68 (3-4) ◽  
pp. 301-308
Author(s):  
Kevin A. Yelvington

[First paragraph]Roots of Jamaican Culture. MERVYN C. ALLEYNE. London: Pluto Press, 1988. xii + 186 pp. (Paper US$ 15.95)Guinea's Other Suns: The African Dynamic in Trinidad Culture. MAUREEN WARNER-LEWIS. Foreword by Rex Nettleford. Dover MA: The Majority Press, 1991. xxii + 207 pp. (Paper US$ 9.95)A recent trend in anthropology is defined by the interest in the role of historical and political configurations in the constitution of local cultural practices. Unfortunately, with some notable individual exceptions, this is the same anthropology which has largely ignored the Caribbean and its "Islands of History."1 Of course, this says much, much more about the way in which anthropology constructs its subject than it says about the merits of the Caribbean case and the fundamental essence of these societies, born as they were in the unforgiving and defining moment of pervasive, persuasive, and pernicious European construction of "Otherness." As Trouillot (1992:22) writes, "Whereas anthropology prefers 'pre-contact' situations - or creates 'no-contact' situations - the Caribbean is nothing but contact." If the anthropological fiction of pristine societies, uninfluenced and uncontaminated by "outside" and more powerful structures and cultures cannot be supported for the Caribbean, then many anthropologists do one or both of the two anthropologically next best things: they take us on a journey that finds us exploding the "no-contact" myth over and over (I think it is called "strawpersonism"), suddenly discovering political economy, history, and colonialism, and/or they end up constructing the "pristine" anyway by emphasizing those parts of a diaspora group's pre-Caribbean culture that are thought to remain as cultural "survivals."


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