Introduction

Author(s):  
Christina Elizabeth Firpo

This chapter introduces the black market sex industry in late colonial Vietnam. It argues that the interwar black market sex industry thrived in spaces of tension, which were created by the confluence of economic, demographic, and cultural changes sweeping late colonial Tonkin. Tension developed in sites of legal inconsistency, cultural changes, economic disparity, rural–urban division, and demographic shifts, brought about by colonial policies. An investigation of this black market shows how a particular population of impoverished women — a group regrettably understudied by historians — experienced the tensions. Marginalized by the colonial economy and swayed by new cultural trends, these women came to participate in black market sex work by choice, by force, or, more often, by some combination of the two.

Author(s):  
Christina Elizabeth Firpo

This book is a grassroots social history of the clandestine market for sex in colonial Tonkin. It explores the ways in which sex workers, managers, and clients evaded the colonial regulation system in the turbulent economy of the interwar years. The book argues that the confluence of economic, demographic, and cultural changes sweeping late colonial Tonkin created spaces of tension in which the interwar black-market sex industry thrived. The clandestine sex industry flourished in sites of legal inconsistency, cultural changes, economic disparity, rural–urban division, and demographic shifts. As a nexus of the many tensions besetting late colonial Tonkin, the black-market sex industry serves as a useful lens through which to examine these tensions and the ways they affected marginalized populations. More specifically, an investigation of this black market shows how a particular population of impoverished women — a group regrettably understudied by historians — experienced the tensions. Drawing on an astonishingly diverse and multilingual source base, the book includes detailed cases of juvenile prostitution, human trafficking, and debt-bondage arrangements in sex work, as well as cases in Tonkin's bars, hotels, singing houses, and dance clubs. Using GIS technology and big data sets to track individual actors in history, it serves as a model for teaching new methodological approaches to conducting social histories of women and marginalized people.


Author(s):  
Christina Elizabeth Firpo

This chapter discusses how the treatment of venereal diseases guided the colonial policing of sex work. Colonial policies designed to slow the spread of venereal diseases by policing ended up backfiring — inadvertently driving women underground to sell sex on the black market, where infection spread all the more easily. In the late 1930s, venereal disease prevention became a useful tool for policing unregistered sex work in ways that were not permitted under the 1921 law. The chapter talks about the making of the 1921 law, patterns of venereal disease transmission in Tonkin, the fight against venereal diseases, the collaborative efforts they mad to reduce transmission in the countryside, and the informal reform of the regulation system.


Author(s):  
Rodrigo Borba

Sex work has long been of interest to a variety of fields, among them anthropology, sociology, public health, and feminist theory, to name but a few. However, with very few exceptions, sociolinguistics seems to have ignored the fact that commercial sex, as an intersubjective business transaction, is primarily negotiated in embodied linguistic interaction. By reviewing publications in distinct social scientific areas that directly or indirectly discuss the role of language in the sex industry, this chapter critically assesses the analytical affordances and methodological challenges for a sociolinguistics of sex work. It does so by discussing the “tricks” played by sex work, as a power-infused context of language use in which issues of agency (or lack thereof) are paramount, on sociolinguistic theory and methods. The chapter concludes that the study of language in commercial sex venues is sociolinguistically promising and epistemologically timely.


2021 ◽  
Vol 10 (3) ◽  
pp. 86
Author(s):  
Francine Tremblay

Sex work in all its forms is an occupation that belongs to the service industry, and like any other work, sexual labour is open to exploitation. However, the reason why sex work is seen to be different from other forms of labour is that it betrays the socially accepted rules of love and intimacy and is exercised within a criminalised environment. As a cultural symbol, sex work remains steadfastly linked to aberration and dangerousness. This article juxtaposes the legal and lay definitions of consent and exploitation based on conversations with fourteen Canadian sex workers. The objective of this exploratory article is to delve within two ill-defined and highly contested notions related to the sex industry—consent and exploitation.


2016 ◽  
Vol 21 (4) ◽  
pp. 173-187 ◽  
Author(s):  
Alice Orchiston

Decriminalising (or legalising) sex work is argued to improve sex workers’ safety and provide access to labour rights. However, there is a paucity of empirical research comparing how different regulatory approaches affect working conditions in the sex industry, especially in relation to venues that are managed by third parties. This article uses a mixed methods study of the Australian legal brothel sector to critically explore the relationship between external regulation and working conditions. Two dominant models of sex industry regulation are compared: decriminalisation and licensing. First, the article documents workplace practices in the Australian legal brothel sector, examining sex workers’ agency, autonomy and control over the labour process. Second, it analyses the capacity of each regulatory model to protect sex workers from unsafe and unfair working conditions. On the basis of these findings, the article concludes that brothel-based sex work is precarious and substantively excluded from the protective mantle of labour law, notwithstanding its legality. It is argued that the key determinant of conditions in the legal brothel sector is the extent to which the state enforces formal labour protections, as distinct from the underlying regulatory model adopted.


2016 ◽  
Vol 8 (1) ◽  
pp. 7
Author(s):  
Teodora Hurtado Saa

Resumen: Este artículo versa sobre el actual estado    de la teorización, de la terminología y del conocimien- to empírico relativo a la producción social y ejercicio del trabajo sexual, con atención especial a las teorías    y conceptos que estructuran el tema de la participación diferenciada de las mujeres en general, y de las muje- res con características étnicas/raciales subalternizadas en particular, en el mercado del sexo. Se delinea una postura alternativa a los planteamientos convenciona- les higienistas, criminalistas o victimistas desde donde tradicionalmente se ha analizado la cuestión. Adicio- nalmente, se reflexiona sobre el crecimiento, expansión y modernización de la industria del sexo, en la que algu- nos países post-industrializados asumen la condición de demandantes y los países en vía de desarrollo, la de ofer- tantes de mano de obra para el consumo de experiencias sexuales de diferente índole. De igual modo, se delibera sobre la importancia que tiene la comercialización del sexo, para el desarrollo económico de algunos países y el trabajo sexual como estrategia de “rebusque” frente a los embates de la vida cotidiana. Asimismo, describimos las formas de explotación y de ejercicio del oficio de tra- bajadoras del sexo.Palabras claves: Mercado global del sexo, construcción de la ocupación, interseccionalidad, trabajo sexual, mu- jeres afrocolombianas, sexualidades disidentesFrom the Hygienist Paradigm to Intersectionality. The Social Construction of Sexual WorkAbstract: The present article deals with the current state of the theorizing, the terminology and the empirical knowledge about the social production and exercise of sex work, with special attention to theories and concepts that structure the subject of the different participation in the sex trade of women in general, and of women with subalternized ethnic/racial features in particular. It de- lineates an alternative view to conventional hygienist approaches, or criminal or victimization approaches, traditionally used to analyze the issue. In addition, this paper reflects on the growth, expansion and moderniza- tion of the sex industry, in which some post-industrialized countries provide the demand and developing countries provide the supply of labor for the consumption of sexual experiences. Similarly, it discusses the importance of the commercialization of sex for the economic development of some countries and of sex work as a strategy of look- ing for informal work while coping with the ravages of everyday life. It also describes the forms of exploitation of sex workers in the exercise of their profession. Key words: global sex market, occupation, intersection- ality, sex work, Afro-Colombian women, dissident sexu- alities


2018 ◽  
Vol 14 (1) ◽  
pp. 114-137
Author(s):  
Marta Olasik

The main objective of this article is to provide a multi-faceted and spatially-sensitive reflection on sex work. Taking as a point of departure subversive feminist politics on the one hand and the much contingent notion of citizenship on the other, I intend to present various forms of prostitution as potentially positive and empowering modes of sexual and emotional auto-creation. Informed by the leading research of the subject, as well as inspired and educated by Australia-based Dr Elizabeth Smith from La Trobe University in Melbourne, who had researched and presented female sex workers as self-caring and subversive subjects who make own choices and derive satisfaction from their occupation, I wish to seek academic justice for all those women (and men or trans people, for that matter) in the sex industry who feel stigmatized by political pressure and ultra-feminist circles across Europe. Translating Dr Smith’s significant research into European (and Polish) social realities would be a valuable contribution to the local discussions on gender and sexuality, and axes they intersect with. More importantly, however, a framework of a conceptual interdisciplinary approach needs to be adopted—one in which a specific queer form of lesbian feminist reflection is combined with human geography, both of which have much to offer to various strands of sociological theory and practice. Therefore, as a queer lesbian scholar based in Poland, I would like to diverge a bit from my usual topic in order to pay an academic and activist tribute to the much neglected strand of sociology of sex work. However, my multi-faceted and interdisciplinary academic activity allows me to combine the matter in question with the field of lesbian studies. Both a female sex worker and a lesbian have been culturally positioned through the lens of what so-called femininity is, without a possibility to establish control over their own subjectivities. Hence, on the one hand the article is going to be an academic re-interpretation of sex work as such, but on the other, methodological possibilities of acknowledging and researching lesbian sex workers will be additionally considered with special attention to feminist epistemologies and praxis. While a sensitivity to a given locality is of utmost importance when dealing with gender and sexuality issues, I would like to suggest a somewhat overall approach to investigating both female empowerment through sex work and lesbian studies inclusive of sex workers. Importantly, the more common understandings of the sex industry need to be de-constructed in order for a diversity of transgressive discourses to emerge.


2014 ◽  
Vol 14 (1) ◽  
pp. 79-82 ◽  
Author(s):  
Natalie Hammond ◽  
Feona Attwood

The transformation of the sex industry since 2000 has meant that the image of the ‘street prostitute’ touting for business on dark street corners is less representative of sex work or sex workers than it has ever been. Much of our knowledge about the sex industry, and about wider transformations of economic, intimate and cultural life, is out of date (Bernstein, 2007a), and policy processes are taking place within the context of limited or outdated knowledge. The growth in visibility, consumption and diversity of sexual commerce is now well recognised (Weitzer, 2000; Agustín, 2005; Scoular and Sanders, 2010) and commercial sex industries are known to operate across a variety of locations, and within specific modes of production and consumption, which are historically, contextually and culturally contingent and where ‘the meaning of buying and selling sex is not always the same’ (Agustín, 2005: 619).


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