Creating a Culture of Caretaking

2021 ◽  
pp. 213-216
Author(s):  
Samuel Cohn

This chapter discusses the role of women in rebuilding societies in duress and re-creating a culture of caretaking, which was illustrated in the history of early Christianity in the Roman Empire and in a comparison of Uganda's and Afghanistan's capacities to recover from civil war. What happened when these two wars came to an end (or at least a lull in the level of hostilities)? The Northern Ugandan women left the refugee camps and started reconstructing agricultural life in their old villages. Because the women were able to leave the camps and operate on their own, recovery in Uganda was relatively rapid. No such rebound occurred in Afghanistan, because the country is a patriarchal place. Economic activity was restricted to men; men were too involved in politics to do much reconstructive agriculture. Ultimately, women's reconstruction of an economy is also women's reconstruction of a peace economy.

1976 ◽  
Vol 38 (2) ◽  
pp. 611-618 ◽  
Author(s):  
Ellen Kimmel

Survey data on the personal career history and the history of the academic department with which they were affiliated are summarized for 33 women psychologist respondents. The results showed that women have played a role in the development of psychology in the South as program pioneers and leaders, as scientists, and, most notably, as mentors for other women.


2018 ◽  
Vol 48 (3-4) ◽  
pp. 215-222
Author(s):  
Lenuta Giukin

This introduction offers an overall framework for the eight articles in this issue of the Journal of European Studies, which focus on Romanian identity and consciousness. It looks at the general history of Romania and the Republic of Moldova to show the evolution of consciousness over a century, since the formation of ‘Great Romania’ in 1918 to the present day. Aspects such as collective memory, migration, the change in the role of women, the crisis of the contemporary state, education and religion, as well as an overall crisis of patriarchy within a globalized context are discussed based on the analysis offered by the authors in their articles.


2016 ◽  
Vol 42 (2) ◽  
pp. 117-136
Author(s):  
Richard Gracious Gadama ◽  
Johannes Wynand Hofmeyr

In this article, we look at the history of charismatic churches in Malawi with a particular focus on some of the early charismatic churches. We first define what charismatic churches are. Secondly, we explore and explain the tremendous charismatic revival, tracing it from the time of its penetration in Malawi, its spread and also its survival on Malawian soil. The article also briefly focuses on the decisive role of women in the establishment of some of the early charismatic churches in Malawi. These include the Living Waters Church, Calvary Family Church, Glad Tidings Church and the Agape Church, among others, before some conclusions for the making of Malawian society are drawn.


2001 ◽  
Vol 64 (2) ◽  
pp. 240-247 ◽  
Author(s):  
T. H. BARRETT

Francesca Bray has recently pointed to the neglected role of women in the history of Chinese technology. This article takes up one example, and shows that the work of one woman inventor, whose personal name is unknown but whose family name was Liu, may be securely dated to between 712 and 724. From later descriptions it is also possible to discern that her invention (or just possibly the invention of another craftsperson, which she was able to introduce to court circles) consisted of the bringing together of two carefully carved woodblocks to create a resist for dyeing cloth. Ths in turn suggests that she may well have been familiear with woodblock printing, an invention for which there are also other forms of indirect evidence at about the same time. Since her family was relatively prominent, it may in future be possible to find about more about this inventor from genealogical materials.


Babel ◽  
2021 ◽  
Vol 67 (2) ◽  
Author(s):  
Pilar Ordóñez-López

Abstract In recent years, attempts have been made to unveil the role of women in the history of translation and have brought to light women’s contributions to translation, which had generally been overlooked in mainstream discourse on the history of translation. This study focuses on Zenobia Camprubí’s (1887–1956) contribution to translation. Camprubí, the wife of the Spanish poet and Nobel laureate Juan Ramón Jiménez (1881–1958), translated literary and non-literary texts extensively from English into Spanish. In order to critically evaluate her impact as a translator, a thorough analysis is carried out, based on a mixed range of sources, such as newspapers, private correspondence, previous studies on Camprubí’s work as a translator, and contemporary research on translation history. The results provide new insights regarding into the reception of Camprubí’s translations at the time of publication (characterized by frequent comments with value judgments typically for women as well as unfounded questioning of her role as a translator), her unusual and distinctive (co-)translation method, and her presence in contemporary translation literature. Ultimately, this study reveals how, despite her undoubted commitment to translation, Camprubí never really stepped out of her husband’s shadow, which is, regrettably, the case of many other women translators.


Author(s):  
Judith Herrin

This chapter discusses the place of icons in worship, their character, and the way they came to symbolize the holy and mediate between earth and heaven. In particular, as icons became a vivid focus of devotion, they began to embody human relations with God the Creator and Ruler of the entire Christian world. It is argued that women played a notable part in this developing cult of icons. The chapter concentrates on some features of Late Antique Mediterranean culture, shared by Jews and Gentiles, pagan and Christian alike. These provided a common social experience within which the artistic evolution of the Christian church took place. In particular, the first part of this chapter is devoted to a discussion of funerary art, for this represents one of the most striking ways whereby Christians transmitted pagan rituals and artistic forms to their new faith. The second part examines some of the reasons for the preservation of these forms, once assimilated to a Christian mode, when they came under attack in the East. It asks how much that response informs us about the role of women in the cult of icons.


Author(s):  
Wendy Ayres-Bennett ◽  
Helena Sanson

This Introduction outlines the need for a ‘true history’ (Lerner 1976) of the role of women in the history of linguistics, which considers them on their own terms, and challenges categories and concepts devised for traditional male-dominated accounts. We start by considering what research has already been conducted in the field, before exploring some of the reasons for the relative dearth of studies. We outline some of the challenges and opportunities encountered by women who wished to study the nature of language and languages in the past. The geographical and chronological scope of this volume is then discussed. In a central section we examine some of the major recurring themes in the volume. These include attitudes towards women’s language, both positive and negative; women and language acquisition and teaching; and women as creators of new languages and scripts. We further explore women as authors, dedicatees, or intended readers of metalinguistic texts, as interpreters and translators, and as contributors to the linguistic documentation and maintenance. We consider how women supported male relatives and colleagues in their endeavours, sometimes in invisible ways, before reviewing the early stages of their entry into institutionalized contexts. The chapter concludes with a brief section on future directions for research.


Buddhism ◽  
2012 ◽  
Author(s):  
Kim Gutschow

The very existence of a “Women and Buddhism” entry but no “Men in Buddhism” entry implies a set of methodological lacunae in Buddhist studies. On the one hand, Buddhist studies have often proceeded as if the history of men in Buddhism stands in for Buddhist history, with little effort made to mention or recover the significance of women. On the other hand, systematic methodological choices, such as the discounting of feminist analysis and the privileging of text over other sources of knowledge, have exacerbated the tendency to elide the role of women in Buddhism. This elision of women, or their marginalization, in Buddhist analyses where “man” or “male” is assumed to represent “human” has prompted a countersurge of analyses. These latter analyses have found ample evidence for the centrality of gender and women in shaping Buddhist society and soteriology. Although works are now available that cover the role of women and gender in most Buddhist eras or societies, these have only scratched the surface of an extraordinarily rich set of material and questions. It remains to be seen how well Buddhist scholarship can give gender and women their proper place in developing its central concerns.


2017 ◽  
Vol 51 (2) ◽  
pp. 375-398
Author(s):  
CLAUDE MARKOVITS

AbstractTaking as its point of departure David Washbrook's essay ‘The Indian Economy and the British Empire’, this article takes a more detailed look at some episodes in the history of British India in the era of the Company Raj, with a view to placing them within a broader imperial framework, as advocated by Washbrook. The first part of the article examines, through an array of case studies, the actual contribution made by the Company to ‘global’ British expansion, concluding that it invested a lot of (Indian) blood and money in ventures from which it derived little benefit, as in the case of the expeditions to Manila (1762), Ceylon (1795), and Java (1811). It is shown that the Company's interests were ultimately sacrificed to the necessity of maintaining the European balance of power through consideration of the colonial interests of minor European powers such as Portugal or the Netherlands. While the Company saw its interests thus overlooked in the ‘global’ imperial arena, it could not find compensation in increased economic activity in India itself. Although the compulsions of ‘military-fiscalism’ largely explain such an outcome, we should not lose sight of the role of Indian agency in limiting the Company's options, as is shown by a rapid look at the history of both labour and capital markets, which the Company did not succeed in bending completely to its needs.


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