Women in Buddhism

Buddhism ◽  
2012 ◽  
Author(s):  
Kim Gutschow

The very existence of a “Women and Buddhism” entry but no “Men in Buddhism” entry implies a set of methodological lacunae in Buddhist studies. On the one hand, Buddhist studies have often proceeded as if the history of men in Buddhism stands in for Buddhist history, with little effort made to mention or recover the significance of women. On the other hand, systematic methodological choices, such as the discounting of feminist analysis and the privileging of text over other sources of knowledge, have exacerbated the tendency to elide the role of women in Buddhism. This elision of women, or their marginalization, in Buddhist analyses where “man” or “male” is assumed to represent “human” has prompted a countersurge of analyses. These latter analyses have found ample evidence for the centrality of gender and women in shaping Buddhist society and soteriology. Although works are now available that cover the role of women and gender in most Buddhist eras or societies, these have only scratched the surface of an extraordinarily rich set of material and questions. It remains to be seen how well Buddhist scholarship can give gender and women their proper place in developing its central concerns.

2015 ◽  
Vol 15 (2) ◽  
pp. 349
Author(s):  
Masturin Masturin

<p><strong>Abstract</strong>:<em> The role of women  seems still  to be a discourse that becomes a debate among the  feminist theoreticians. Something that becomes the crucial problem is how to position the role of women in contemporary Islamic societies. Through a thematic interpretation approach, this paper tried to describe the role of women in Islamic societies in the post-modern era. Discourse and gender movement had a great influence on Muslim society. The demands on the role of women were not only related to the role of freedom of their activities in the domestic realm but also related to the public domain. The Qur'an was present not in the empty time and but rather to respond to a variety of community activities in place in which it was revealed. He - the Qu’ran - had an idealistic normative values that should be believed, held and executed. The text data of the Qu’ran could be illustrated by a triadic system depicting the role of women and their relationships with the Lord, the roles and relationships of women in the family; and the roles and relationships in the community, including the Islamic community. Islam, as a religion, on the one hand was not only as a pure idea that was absolute and universal, but on the other hand, it was also as a product of the ideas that are not only relative but also limited. However, with its relativity and limitation as the product of the thought, it was still able to show the distinction of its egalitarian with the concept built by modern-secular feminism movement through the principle of parity.</em></p><p dir="RTL"><strong>الملخص</strong> :أصبحت المرأة موضوع نقاش بين مفكّرات النسوية إلى الآن. القضية المهمّة هي كيف يكون دور المرأة في المجتمع المسلم المعاصر. حاولت هذه الدراسة – بمدخل التفسير الموضوعي – تصوير دور المرأة في المجتمع المسلم في العصر بعد الحداثة. الحركة والأفكار  عن الجنس لها أثرها في المجتمع المسلم. اقتضاءات المرأة ليس فقط عن حريّة العمل في الأسرة لكن كذلك في المجتمع. وإن القرآن لاينزل في ثقافة مجتمع فارغة، لكنّه يستجيب شتى الأنشطة والأعمال قام بها المجتمع الذي نزل فيه. والقرآن فيه تعاليم وقيم أدبية شاملة كاملة التي يجب الاعتقاد بها والتمسك بها والعمل بها. والنصوص القرآنية تمثّل ترياديك التي تصوّر دور المرأة وعلاقتها بالله، دورها وعلاقتها بالأسرة، ودورها في المجتمع وخاصة المجتمع المسلم. والإسلام ككونه آراء أصيلة وهو عام ومطلق، لكن لكونه نتائج أفكار فهو غير مطلق ومحدّد. ولكن بكونه مثل هذا، استطاع أن يكون فارقا واضحا بينه وبين المفهومات التي أتت بها الحركة النسوية  المعاصرة العلمانية عن طريق الأساس بارتاس.</p><p><strong>Abstrak:<em> </em></strong><em>Peran perempuan merupakan diskursus yang masih jadi perbincangan teoritisi feminis. Hal yang menjadi problem krusial adalah bagaimana memposisikan peran perempuan dalam masyarakat Islam kekinian. Melalui pendekatan tafsir tematik, tulisan ini mencoba untuk mendiskripsikan peran perempuan dalam masyarakat Islam di era post-modern. Wacana dan gerakan gender memiliki pengaruh besar bagi masyarakat Islam. Tuntutan peran tidak saja terkait kebebasan beraktifitas di ranah domestik tetapi juga terkait dengan ranah publik. Al-Qur’an hadir tidak dalam ruang dan waktu yang hampa, melainkan merespon beragam aktifitas masyarakat di tempat ia diturunkan. Ia – al-Qur’an – memiliki tata nilai normatif-idealitik yang harus diyakini, dipegang teguh dan dijalankan. Data-data teks al-Qur’an, dapat diilustrasikan dengan sebuah triadik yang menggambarkan peran perempuan dan relasinya dengan Tuhan; peran dan relasi perempuan dalam keluarga; dan peran dan relasinya dalam masyarakat termasuk masyarakat Islam. Islam, sebagai sebuah agama, di satu sisi merupakan ide murni karenanya absolut dan universal, namun di sisi yang lain, ia merupakan hasil pemikiran yang tidak saja relatif tetapi juga terbatas. Namun dengan kerelatifan dan keterbatasan hasil pemikiran itu, ia tetap mampu menunjukkan distingsi egaliteriannya dengan konsepsi yang dibangun gerakan feminism modern-sekuler melalui prinsip paritas.                            </em></p><p><strong>Keywords: </strong>tafsir, domestik, publik, absolut, sub-ordinat, paritas.</p>


Author(s):  
Rafał Kamprowski

For a long time, history of women was not in the mainstream of interest. The interest for this topic was not shown untill the twentieth century. The aim of this paper is to present a long and difficult struggle to gain the status similar to the one women have nowadays. It is difficult to understand the present reality without going back to the past. The role of women is undergoing a lot of changes all the time. This subject is a huge field for research. The article attempts to give a summary of publications which deal with women’s issues.


Author(s):  
Anne-Marie Schultz

This chapter offers an account of central issues and themes in feminist philosophical engagements with ancient Greek philosophy. It starts with an overview of the history of feminist engagements with Greek philosophers. The chapter then explores the role of women in the Pythagorean tradition, Plato’s complex treatment of women in the dialogues, Aristotle’s view of the feminine, and the role of women in later Greek philosophical traditions and ends with suggestions about the grounds for further research. Throughout the chapter, there are reflections on examples of important contributions to this scholarship. The chapter also contains discussion of the extent to which feminist work has changed or entered the mainstream of the field. It posits that ancient philosophy offers a resource for understanding the place of women in philosophy and gender discrimination in philosophy and in society.


2016 ◽  
Vol 13 (2) ◽  
pp. 86-99
Author(s):  
Vimbai Moreblessing Matiza

Dramatic and theatrical performances have a long history of being used as tools to enhance development in children and youth. In pre-colonial times there were some forms of drama and theatre used by different communities in the socialisation of children. It is in the same vein that this article, through the Intwasa koBulawayo performances, seeks to evaluate how drama and theatre are used to nurture children and youth into different developmental facets of their lives. The only difference which this article will take into cognisance is that the performances are done in a different environment, which is not the one used in the pre-colonial times. Although these performances were like this, the most important factor is the idea that children and youth are socialised through these performances. It is also against this backdrop that children and youth are growing up in a globalised environment, hence the performances should accommodate people from all walks of life and teach them relevant issues pertaining to life as they live it now. Thus the main task of the article is to spell out the role of drama and theatre in the nurturing of children and youth through socio economic and political development in Intwasa koBulawayo festivals.


1976 ◽  
Vol 38 (2) ◽  
pp. 611-618 ◽  
Author(s):  
Ellen Kimmel

Survey data on the personal career history and the history of the academic department with which they were affiliated are summarized for 33 women psychologist respondents. The results showed that women have played a role in the development of psychology in the South as program pioneers and leaders, as scientists, and, most notably, as mentors for other women.


2021 ◽  

Historians of political thought and international lawyers have both expanded their interest in the formation of the present global order. History, Politics, Law is the first express encounter between the two disciplines, juxtaposing their perspectives on questions of method and substance. The essays throw light on their approaches to the role of politics and the political in the history of the world beyond the single polity. They discuss the contrast between practice and theory as well as the role of conceptual and contextual analyses in both fields. Specific themes raised for both disciplines include statehood, empires and the role of international institutions, as well as the roles of economics, innovation and gender. The result is a vibrant cross-section of contrasts and parallels between the methods and practices of the two disciplines, demonstrating the many ways in which both can learn from each other.


Slavic Review ◽  
2017 ◽  
Vol 76 (3) ◽  
pp. 694-702 ◽  
Author(s):  
Rochelle Goldberg Ruthchild

This paper argues for greater integration of considerations of women and gender in the history of the 1917 Russian Revolutions. Two key issues have long been discussed by historians: the spontaneity/consciousness paradigm, and the role of class in the revolution. Neither has been adequately analyzed in relation to gender. Women's suffrage has been largely neglected despite the fact that it was a significant issue throughout the year and represented a pioneering advance won by a countrywide coalition of women and men from the working class and intelligentsia, and from almost all political parties. In this centennial year, accounts of the Revolution remain one-dimensional; women remain the other.


2018 ◽  
Vol 48 (3-4) ◽  
pp. 215-222
Author(s):  
Lenuta Giukin

This introduction offers an overall framework for the eight articles in this issue of the Journal of European Studies, which focus on Romanian identity and consciousness. It looks at the general history of Romania and the Republic of Moldova to show the evolution of consciousness over a century, since the formation of ‘Great Romania’ in 1918 to the present day. Aspects such as collective memory, migration, the change in the role of women, the crisis of the contemporary state, education and religion, as well as an overall crisis of patriarchy within a globalized context are discussed based on the analysis offered by the authors in their articles.


2019 ◽  
Vol 9 (1) ◽  
pp. 85-97
Author(s):  
Béla Mester

Abstract The role of the diaries and memoirs in the process of the conscious self-reflection and their contribution to the emergence of modern individual personalities are well-known facts of the intellectual history. The present paper intends to analyze a special form of the creation of modern individual character; it is the self-creation of the writer as a conscious personality, often with a clearly formulated opinion about her/his own social role. There will be offered several examples from the 19th-century history of the Hungarian intelligentsia. This period is more or less identical with the modernization of the “cultural industry” in Hungary, dominated by the periodicals with their deadlines, fixed lengths of the articles, and professional editing houses on the one hand and the cultural nation building on the other. Concerning the possible social and cultural role of the intelligentsia, it is the moment of the birth of a new type, so-called public intellectual. I will focus on three written sources, a diary of a Calvinist student of theology, Péter (Litkei) Tóth, the memoirs of an influential public intellectual, Gusztáv Szontagh, and a belletristic printed diary of a young intellectual, János Asbóth.


2016 ◽  
Vol 42 (2) ◽  
pp. 117-136
Author(s):  
Richard Gracious Gadama ◽  
Johannes Wynand Hofmeyr

In this article, we look at the history of charismatic churches in Malawi with a particular focus on some of the early charismatic churches. We first define what charismatic churches are. Secondly, we explore and explain the tremendous charismatic revival, tracing it from the time of its penetration in Malawi, its spread and also its survival on Malawian soil. The article also briefly focuses on the decisive role of women in the establishment of some of the early charismatic churches in Malawi. These include the Living Waters Church, Calvary Family Church, Glad Tidings Church and the Agape Church, among others, before some conclusions for the making of Malawian society are drawn.


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