Chinese Thoughts on the North and South Korean Unification

Author(s):  
Debin Zhan ◽  
Hun Kyung Lee
2020 ◽  
Author(s):  
Jennifer Hough ◽  
Markus Bell

This article draws on the public testimonies of North Koreans living in South Korea (t’albungmin) and analyzes the role that these narratives play in South Korean society as mechanisms of inclusion and exclusion. North and South Korea technically remain at war, with South Korea claiming sovereignty over the entire Korean peninsula. While t’albungmin are eligible for South Korean citizenship, they describe feeling excluded from full social membership. Although some t’albungmin seek anonymity, this paper considers those who gain social status by speaking publicly about their lives and denouncing the North Korean regime. In so doing, they distance themselves from North Korea and align themselves with the “good” discourse of human rights. However, their actions reinforce a logic of exclusion, implying that t’albungmin who prefer anonymity are “sympathizers,” and consequently restricting their access to social benefits and resources. This case of conditional inclusion illuminates tensions that arise when a sovereignty claim entails the incorporation of people from an enemy state. It also highlights the carefully delineated boundaries of publicly acceptable behavior within which “suspect” citizens must remain as a condition for positive recognition.


2018 ◽  
Vol 32 (5) ◽  
pp. 469-477 ◽  
Author(s):  
Chan Yong Sung ◽  
◽  
Hyun-Tak Shin ◽  
Song-Hyun Choi ◽  
Hong-Seon Song

2018 ◽  
Vol 42 (2) ◽  
pp. 106-115
Author(s):  
Chang-Seok Yang

Despite differences between Korea and Germany, German unification provides valuable lessons for Korean unification. Maintaining a dialogue channel between the two Koreas is critical for keeping peace and promoting reconciliation. It is also imperative that South Korean humanitarian work resume in the North. With humanitarian projects, South Korean NGOs can increase contact with ordinary North Korean people. “Change through contact” is a crucial method of demonstrating love for those in North Korea, promoting relationship-building and trust that may facilitate in creating a foundation for rebuilding North Korea and ultimately reuniting the Korean people.


Author(s):  
Ann Choi

This paper compares how the North and South Korean government from 1945 to 1979 used a rhetoric that emphasized individuals’ autonomy and unity with their nations to create internal repression. This rhetoric, which the paper terms as “the discourse of autonomy”, emerged during the Japanese Occupation when politicians posited Korean identity as a unique and homogenous entity. By analyzing the speeches, autobiographies, as well as economic and educational policies published by the North Korean president Kim Il Sung and South Korean president Park Chung Hee, this paper illustrates how self-strengthening movements in agricultural and educational sectors punished individuals who failed to conform to societal standards. Because of the division between two nations, the discourse of autonomy further repressed members of South and North Korean societies whose occupations bore association to their enemy nation.


2016 ◽  
Vol 4 (2) ◽  
pp. 405-445
Author(s):  
Justine GUICHARD

AbstractAs modern constitutions speak in the name of the people, they contribute to constituting the body politic by making potentially contentious claims about its members’ identity, rights, and duties. Focusing on the North and South Korean Constitutions, this article examines the claims about peoplehood articulated in both texts since their concurrent adoption in 1948. The analysis argues that these claims are irreducible to the North and the South competing over two ideologically antagonistic conceptions of the body politic—a rivalry supposedly embodied in and magnified by their constitutions’ use of differentiated terms to designate the people: inmin and kungmin. Instead, these categories should be seen in light of their synchronic commonalities in the North and South Korean Constitutions as well as diachronic transformations throughout the successive versions of each text, revealing that constituting the people has been less a matter of conflict between both Koreas than within each.


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