Fifth-century landscapes

2021 ◽  
pp. 391-398
Author(s):  
Dominic Perring
Keyword(s):  
Iron Age ◽  
Fourth Century ◽  
Rural Landscape ◽  
Fifth Century ◽  
Late Antique ◽  
Focal Points ◽  
Political Choices ◽  
Rural Sites ◽  
Trafalgar Square ◽  
The City

The desertion of Roman London around the end of the fourth century is contrasted with settlement continuity within its rural hinterland. The failure of the Roman administration resulted in the abandonment of most urban properties. Although some suburban villas may have suffered a similar fate, others saw continued occupation into the fifth century. The most compelling evidence for such continuity comes from the site of the likely villa at St Martin-in-the-Fields by Trafalgar Square. Other rural sites, some first occupied in the Iron Age, remained as focal points for later activities represented by sporadic finds of early Saxon material in Southwark and at sites along the Fleet valley. The contrast that these sites present with the evidence from the City suggests that the evacuation of the city had little immediate impact on the management of the surrounding rural landscape. Saxon settlement occurred at some remove from Roman retreat. Other suburban villas may have been abandoned, only to attract later church foundations because of their identity as late antique sites with potential Christian associations. London’s late Saxon revival was the consequence of later political choices.

The Brain as Treasury and as Aqueduct

2018 ◽  
Vol 2 (4) ◽  
pp. 542-566
Author(s):  
Jessica Wright
Keyword(s):  
Fifth Century ◽  
The Body ◽  
Late Antique ◽  
Material Resources ◽  
Brain Functions ◽  
Motor Nerves ◽  
Architectural Structures ◽  
A Site ◽  
The City ◽  
The Brain

In late antique theological texts, metaphors of the brain were useful tools for talking about forms of governance: cosmic, political, and domestic; failed and successful; interior discipline and social control. These metaphors were grounded in a common philosophical analogy between the body and the city, and were also supported by the ancient medical concept of the brain as the source of the sensory and motor nerves. Often the brain was imagined as a monarch or civic official, governing the body from the head as from an acropolis or royal house. This article examines two unconventional metaphors of the brain in the work of the fifth-century Greco-Syrian bishop Theodoret of Cyrrhus—the brain as a treasure within the acropolis, and the brain as a node in an urban aqueduct—both of which adapt the structural metaphor of governance to reflect the changing political and economic circumstances of imperial Christianity. Drawing upon medical theories of the brain, Theodoret expands upon the conventional governance metaphor of brain function to encompass the economic and the spiritual responsibilities of the bishop-administrator. Just as architectural structures (acropolis, aqueduct) contain and distribute valuable resources (treasure, water) within the city, so the brain accumulates and redistributes nourishing substances (marrow, blood, pneuma) within the body; and just as the brain functions as a site for the transformation of material resources (body) into spiritual goods (mind), so the bishop stands as a point of mediation between earthly wealth and the treasures of heaven.

scholarly journals THE EARLY RECEPTION OF PLINY THE YOUNGER IN TERTULLIAN OF CARTHAGE AND EUSEBIUS OF CAESAREA

2017 ◽  
Vol 67 (1) ◽  
pp. 247-262 ◽  
Author(s):  
James Corke-Webster
Keyword(s):  
Fourth Century ◽  
Fifth Century ◽  
Third Century ◽  
Late Antique ◽  
Pliny The Younger ◽  
The Third ◽  
Stark Contrast ◽  
Eusebius Of Caesarea ◽  
Sidonius Apollinaris

In 1967 Alan Cameron published a landmark article in this journal, ‘The fate of Pliny'sLettersin the late Empire’. Opposing the traditional thesis that the letters of Pliny the Younger were only rediscovered in the mid to late fifth century by Sidonius Apollinaris, Cameron proposed that closer attention be paid to the faint but clear traces of the letters in the third and fourth centuries. On the basis of well-observed intertextual correspondences, Cameron proposed that Pliny's letters were being read by the end of the fourth century at the latest. That article now seems the vanguard of a rise in scholarly interest in Pliny's late-antique reception. But Cameron also noted the explicit attention given to the letters by two earlier commentators—Tertullian of Carthage, in the late second to early third century, and Eusebius of Caesarea, in the early fourth. The use of Pliny in these two earliest commentators, in stark contrast to their later successors, has received almost no subsequent attention.

The Archaeology of Beirut: A Report on Work in the Insula of the House of the Fountains

2003 ◽  
Vol 83 ◽  
pp. 195-229 ◽  
Author(s):  
Dominic Perring ◽  
Paul Reynolds ◽  
Reuben Thorpe
Keyword(s):  
Recent Work ◽  
Iron Age ◽  
Fourth Century ◽  
Fifth Century ◽  
Second Century ◽  
Hellenistic Period ◽  
Interim Report ◽  
Early Nineteenth Century ◽  
Western Margin ◽  
Post War

This insula, which lay on the western margin of the earlier Iron Age city, was uncovered during post-war reconstruction work carried out in Beirut during 1994–6. Laid out in the Hellenistic period, the insula was filled out with a series of small courtyard houses after the Roman annexation. A public portico was added along a main street in the second quarter of the second century, before a period of relative inactivity. The district was revived and rebuilt in the middle of the fourth century and was home to a series of handsome town houses in the fifth century, before being devastated by earthquake in AD 551. The site was then left derelict until the early nineteenth century. This interim report sets these findings within their broader historical and archaeological context, as well as summarizing the results of recent work on the site's ceramics and stratigraphy.

Architecture and élite identity in late antique Rome: appropriating the past at Sant'Andrea Catabarbara

2013 ◽  
Vol 81 ◽  
pp. 279-302 ◽  
Author(s):  
Gregor Kalas
Keyword(s):  
Fourth Century ◽  
Multiple Identities ◽  
Fifth Century ◽  
Late Antique ◽  
Physical Layers ◽  
The Past ◽  
Elite Identity ◽  
Elite Status ◽  
The Church

The conversion of a fourth-century secular basilica into the church of Sant'Andrea Catabarbara in Rome during the 470s invites a discussion of how architectural adaptation contributed to the identity of its restorer, Valila. More than a century after the praetorian prefect of Italy, Junius Bassus, founded the basilica in 331, a Goth named Valila, belonging to the senatorial aristocracy, bequeathed the structure to Pope Simplicius (468–83). References to Valila's last will in the church's dedicatory inscription were inserted directly above Junius Bassus's original donation inscription, inviting reflections upon the transmission of élite status from one individual to another. The particularities of Valila's legacy as a testator, as indicated in the references to his will in the Sant'Andrea Catabarbara inscription and confirmed by a charter he wrote to support a church near Tivoli, suggest that he sought to control his lasting memory through patronage. Valila's concern for a posthumous status provides a context for interpreting the interior of the Roman church. Juxtaposed to the church's fifth-century apse mosaic were opus sectile panels depicting Junius Bassus, together with scenes of an Apollonian tripod and an illustration of the exposed body of Hylas raped by two nymphs originating from the earliest phase of the basilica. The article proposes that Valila nuanced his élite identity by preserving the fourth-century images and thereby hinted that preservation fostered both the accretion of physical layers and the accrual of multiple identities by a Gothic aristocrat in Rome.

Endings (c. AD 380–400)

2021 ◽  
pp. 377-388
Author(s):  
Dominic Perring
Keyword(s):  
Urban Infrastructure ◽  
Fourth Century ◽  
Fifth Century ◽  
Public Buildings ◽  
Left Behind ◽  
History Of ◽  
The Dead ◽  
The City ◽  
The Town ◽  
Reduced Scale

The evidence for London’s late fourth century decline is put under the microscope. The paucity and problematic interpretation of dating evidence is discussed, but it is concluded that important elements of London’s urban infrastructure were in serious disrepair from as early as the 380s. Some main roads could no longer have carried regular wheeled traffic. Sites of former public buildings on the margins of towns were converted into small cemeteries in the late fourth century, showing that the city was still populated but on a reduced scale and hinting at a closer relationship between communities of the living and communities of the dead. Rich assemblages recovered from within some wells within the town are thought likely to represent termination rituals, as properties were closed and households departed. Abandonment horizons can also be described from the finds left behind over the latest floors of some houses. These acts of closure and departure may also have begun in the 380s, perhaps under Magnus Maximus who had briefly revived London’s mint but also withdrew troops and administrators from Britain. Whilst the city may still have been occupied into the fifth century, this is far from certain, and there is no evidence of repair and refurbishment of urban properties beyond the last years of the fourth century. This evidence of redundancy and retreat seems consistent with the interrupted history of the diocesan administration. London had become marginal city of relatively little importance to Rome.

Santa Maria Maggiore's Fifth-Century Mosaics: Triumphal Christianity and the Jews

1993 ◽  
Vol 86 (2) ◽  
pp. 155-172 ◽  
Author(s):  
Margaret R. Miles
Keyword(s):  
Fourth Century ◽  
Political Authority ◽  
Fifth Century ◽  
Christian Church ◽  
The West ◽  
Public Announcement ◽  
Eastern Empire ◽  
The City ◽  
Santa Maria ◽  
Strong Claim

The fifth-century mosaics of Santa Maria Maggiore in Rome represent the oldest surviving program of mosaic decoration in a Christian church. Its political context includes the steady drain of political authority and power to the Eastern empire from the early fourth century forward, the proscription of paganism at the end of the fourth century, and the massively disruptive Sack of Rome by Alaric in 410 CE. In the vacuum of political power in the West, the papacy under Sixtus III made a strong claim for a new basis of Roman power—the religious primacy of the city of Peter and Paul under papal leadership. The building and decoration of Santa Maria Maggiore played an important role in the consolidation and public announcement of papal power.

scholarly journals How Numerous and How Busy were Late-Antique Presbyters?

2021 ◽  
Vol 25 (1) ◽  
pp. 3-37
Author(s):  
Robert Wiśniewski
Keyword(s):  
Late Antiquity ◽  
Negative Impact ◽  
Fifth Century ◽  
Full Time ◽  
Late Antique ◽  
Small Community ◽  
Christian Communities ◽  
The Third ◽  
The City ◽  
Over Time

Abstract This article seeks to count late-antique clergy and assess their workload. It estimates the number of clerics, and particularly presbyters, in Christian communities of various sizes, and investigates how and why the ratio of clerics to laypersons changed over time. First, by examining the situation in the city of Rome, it demonstrates that the growth in the ranks of the presbyters from the third to the fifth century was slow, and argues that this resulted from the competing interests of the bishops, lay congregation, rich donors, and above all the middle clergy. It is the last group who were reluctant to raise their number as this had a negative impact on their income. The results of this phenomenon can also be seen in other big sees of Christendom, in which, in Late Antiquity, there was one presbyter per several thousand laypersons. Interestingly, in smaller towns, this ratio was significantly lower, and in the countryside, it remained in the lower hundreds. Second, this article shows how the changing ratio of clerics to laypersons affected the level of professionalization of the former. In the big cities, the ecclesiastical duties of presbyters who served in a growing community were getting heavier. This turned the presbyters into full-time religious ministers, at the same time making them even more dependent on ecclesiastical income. In the towns and villages, however, the pattern was different. In the places in which one presbyter served a very small community, his job was less time-consuming but also brought him less income. In consequence, rural presbyters had to support their families through craft work, commerce, or farming, and they had time for this.

Life and Death, City and SuburbThe Transformations of Late Antiquity

2020 ◽  
pp. 229-234
Author(s):  
Allison L. C. Emmerson
Keyword(s):  
Late Antiquity ◽  
Fifth Century ◽  
Urban Life ◽  
Late Antique ◽  
Cultivated Land ◽  
Life And Death ◽  
Continuity And Change ◽  
History Of ◽  
The Dead ◽  
The City

“Life and Death, City and Suburb: The Transformations of Late Antiquity” is a brief epilogue considering urbanism of the fifth century CE and beyond. As Rome’s population shrank, the city reoriented itself into a constellation of small settlements, scattered within the Aurelian Wall and surrounded by cultivated land. The residents of these settlements buried their dead within the wall, a development that has been seen to represent a sea change in mentality, but which is better read as a result of the city’s new topography and demography. Suburbs, furthermore, did not disappear in this period. Late Antique suburbs grew up around the suburban shrines of Christian martyrs, not only at Rome, but also in other Italian cities like Mediolanum and Nola. This period was marked by both continuity and change, but through it the dead remained present in urban life, continuing relationships carried through all stages in the history of Italy’s cities.

Excavations at Winchester, 1971: Tenth and Final Interim Report: Part II

1975 ◽  
Vol 55 (2) ◽  
pp. 295-337 ◽  
Author(s):  
Martin Biddle
Keyword(s):  
Iron Age ◽  
Fourth Century ◽  
Eighth Century ◽  
Fifth Century ◽  
First Century ◽  
Anglo Saxon ◽  
Main Emphasis ◽  
The Town ◽  
Important Evidence ◽  
Late Roman

SummaryThe excavations of 1971 concluded the eleven-year programme begun in 1961. Eight sites were investigated in a season whose main emphasis was on the Roman and Anglo-Saxon periods down to about A. D. 1000. The Iron Age defences were examined at Assize Courts North and shown to date to the mid first century B.C. The Roman defences were sectioned at Castle Yard. The Roman south gate was discovered and its development followed from c. A.D. 70. Inside the Roman city extensive areas were examined at Lower Brook Street and Wolvesey Palace. At the former a possible military phase of the mid first century A.D. was followed by urban development c. A.D. 70 which continued down into the fifth century and included a Romano-Celtic temple and a large late third- or fourth-century workshop. At Wolvesey one house was entirely excavated and parts of two others examined. At Lankhills the excavation of the late Roman cemetery was concluded with a further season in 1972. A total of about 450 graves, many of them furnished and ranging in date from c. A.D. 310 to the early fifth century, was examined in 1967–72. A small fourth-century cemetery was excavated at Winnall. Information about the defence of the late Roman town was provided by the discovery of a bastion added to the town wall at South Gate, and by the implications of structures and objects from Lower Brook Street, Wolvesey, and Lankhills. Important evidence for the state of Winchester in the fifth to ninth centuries was recovered from South Gate, Lower Brook Street, and Wolvesey. At South Gate the gate was blocked first by a ditch and then by a wall, probably in the eighth century.

“In Imitation of Hadrian:” memory and urban construction in the Late Antique Near East

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Walter D. Ward
Keyword(s):  
Near East ◽  
Fourth Century ◽  
Late Antique ◽  
Urban Construction ◽  
The City

Abstract An inscription from Scythopolis (Beth Shean/Beisan) commemorates the actions of a late fourth-century governor who “in imitation of Hadrian ... rebuilt his own mother city.” This paper explores the memory of Hadrian in the Near East. It begins by examining Hadrian’s actions in the Near East, including the period prior to becoming emperor and his visit in 129/30 CE. It finishes with a discussion of Silvanus and Scythopolis and argues that Silvanus was responsible for repairing the odeum in the city which was damaged in the 363 CE earthquake. The inscription implies that there was strong memory of Hadrian as a builder in the late antique Near East.

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