IMPLICATURE IN SAIKIRAN’S STAND UP COMEDY SCRIPT DARK SKIN AND GETTING MARRIED

This research focuses on implicature in Saikiran’s Stand Up Comedy Script Dark Skin and Getting Married. By using Grice theory of implicature, the make up of this research strongly refers to the use of descriptive qualitative method to process the data, which are originally taken from the script. The analysis reveals two types of implicature i.e. cconventional implicatures and conversational implicatures. Conventional implicature is associated with the general meaning and also related to specific words (but, and, even). Meanwhile, conversational implicature verifies two types, i.e. generalized conversational implicature and particularized conversational implicature. There are 13 data referring to cconventional implicatures and 4 data to conversational implicatures (2 data generalized conversational implicatures and 2 data particularized conversational implicatures). The results of this research indicate that Saikiran uses those implicatures when he wants the audience to understand about his life condition in funny ways, and the audience will possibly find it difficult to understand if they do not know his utterances in the contexts.

Understanding the Sensitive Skin Subject to Achieve a More Holistic Diagnosis

Sensitive skin Syndrome (SSS) is a complex global clinical phenomenon that is defined by the self-reported presence of different sensory perceptions, including tightness, stinging, burning, tingling, pain and pruritus and often without objective signs. Due to the subjective nature of this clinical condition, the diagnosis is complex and there is often a disconnect between what subjects feel and what medical professionals can observe. This chapter reviews the known underlying physiology, some of the triggering factors associated with SSS, co-morbidities as well as the psychological impact on individuals suffering from this condition. The goal is to bridge the gap between the physicians’ understanding and the subjects’ perceptions of this real-life condition that affects so many.

The Problems of Survival for the Diasporic Sri Lankan Tamil Society Depicted in the Sri Lankan Tamil Diasporic Literature

Diasporic Literature becomes a prominent place in the field of literature. So is to the Sri Lankan Tamil Diasporic Literature. It is because the Sri Lankan Tamil diasporic literature speaks about the identity of the Sri Lanka Tamils who are in the verge of losing their language and culture in the hosting countries where they seek political asylum. The present study analyses the challenges faced in the life of the displaced Tamils. Also, this study explains not only the emergence of the new life condition when the large number of Tamils displaced from Sri Lanka during the ethnic conflicts broke out after 1980’S and the challenges, and oppression that they underwent in the aspect of family, profession, education, language, and culture as they have been put into the new life condition as political refugees, but also asserts the fact that the diasporic literature is the social documentation to expose such vulnerabilities of the diasporic victims. Therefore, the present study arrives at a conclusion that there.

Social condition of japanense geisha as reflectd in short story Madame Butterfly by John Luther Long

In this undergraduate thesis, the writer discusses short story Madam Butterfly written by John Luther Long. This study is aimed: (1) to describe the Geisha social life condition in Japanese society as reflected in Madame Butterfly (2) to describe the social class in Japanese society in 1903s as reflected in Madam Butterfly. In doing this research, the writer uses descriptive qualitative method which refers to description of things, characters, meaning and symbols. There are two types of data in this study.The findings of the research show that Geisha in Japan through Cho Cho San the main character in Madame Butterfly was a reflection of Geisha’s life condition in Japanese society. The writer conclude that Social condition of Geisha in Japan in 1930s are an entertainer because they are has been train for accompany all of the guests. Serve the drink, singing, dancing and playing music instrument were the Geisha’s job while accompany the guest. The guest also did some flirting to the Geisha. In 1930s American missionary and American Navy enter Japan for some mission, there are also American people who married Japanese girl. Beside the Geisha social life condition, there are two class in Japanese society that exist in 1903s Kazoku (Nobleman) and Heinin (Proletar). The social class in Japan in that time is very contrast between the Nobleman and Ploretar. Madam Butterfly include to high class people because of she married to a foreigner because according to Japanese, if they married a foreigner it can rise their social status.

THE CONCEPTS OF MANIS AND PAHIT IN INDONESIAN EXPRESSIONS (COGNITIVE LINGUISTIC APPROACH)

Manis and pahit that are well known as the kinds of flavour are used by Indonesian to express experiences, thoughts, feelings, or anything in daily activities. It happens since special characters of these flavours have been structured in people thoughts. By means of this this study, the writer attempts to describe kinds of meaning represented by Indonesian manis and pahit expressions and also describe things of life associated with manis and pahit in Indonesian expressions. The data are manis and pahit expressions found and selected randomly from several sources. The writer uses non participants’ observation, and note taking techniques to present the data. Referential identity, distributional, reflective introspective and abductive inferential methods are also used to analyze the data. The result shows that manis and pahit in Indonesian expressions represent three kinds of meaning; connotative, metaphoric, and ironic. Manis and pahit in Indonesian expressions also associate with eleven things in life; condition, feeling, attitude, action, physical appearance, result, relationship, process, event, statement, and life.