Digital activism and collective mourning by Chinese netizens during COVID-19

This study examines the discursive practice of mourning and commenting by netizens on the final social media post made by Dr Li Wenliang, regarding it as a form of political participation and competitive discursive politics enacted in cyberspace. Discourse theory is applied to conduct discourse analysis on 4000 comments. We identified two strategies that netizens used to establish an alternative space for discourse. The first involved hidden protests expressed through multi-semantic mourning, avoiding suppression by indirectly challenging official authorities. Second, through engagement with microblogs, netizens applied personalized narratives to form a collective memory and a counter-memory space that departed from the official normative narrative. Discursive activities enacted by netizens stimulated the political agenda of resilient adjustment on the part of the authorities, leading the government to accept and incorporate public demands into policies through strategic rectification. These findings help to better understand the significant power of disorganized connective action that is reliant on affective citizens and the further development of regime resilience on the part of the Chinese political system in response to digital activities.

“Not the Paradise We Imagined”: The Discursive Politics of the “True Self” in Queer Middle Eastern Refugee Migrations

The use of “true self” in western media coverage of queer Middle Eastern refugees is a contradictory, unattainable identity for queer Middle Eastern refugees. This “true self” suggests that queer Middle Eastern refugees are only able to live out their essential queer selves after receiving asylum and moving to the west. This narrative of true selfhood ignores the rupturing, transformative process of refugeehood, as well as the geographical-historical conceptions of identity, and relational, place-based making of self in which refugees become refugees. True selfhood, disguised as western freedom, serves as merely another normative script in which queers in the west must present their identities as legitimate to a heteronormative, cisnormative society that does not conceptualize of other formations of self. Here, the contradiction between true selfhood and queer Middle Eastern refugeehood becomes a site where the logic of political asylum regimes breaks down, and where other understandings of queer Middle Eastern refugee selfhood may start to emerge.

Hating men will free you? Valerie Solanas in Paris or the discursive politics of misandry

In the wake of contemporary controversies in France over feminist misandry, this article reflects on claimed hatred of men as a feminist discursive resource. I use the reception of Valerie Solanas’ SCUM Manifesto by some radical French feminists of the 1970s as a privileged case study, along with historian Colette Pipon’s study on misandry within French second-wave feminist movements and Judith Butler’s works on stigma reversal. I contend that in a seemingly paradoxical way, misandry is both an anti-feminist stigma and a feminist discursive strategy: the inhibiting effects of such injurious term on feminist politics – the aggressive, castrating and hateful feminist you should at all cost avoid to become – can be managed, if not neutralized, by means of feminist misandry. From that point, I argue that claimed hatred of men can open fruitful political venues in challenging the stifling effects of respectability politics.

Uncovering the low-profile #MeToo movement: Towards a discursive politics of empowerment on Chinese social media

In China, a few posts related to #MeToo movement survived and remained online well after its peak and the state’s response in July 2018. This article proposes a theoretical framework that pays attention to discursive meaning-making and employs a broad notion of empowerment, referred to as ‘empowerment through discourse’, in order to offer a more nuanced understanding of the low-profile #MeToo movement in the Chinese context. This framework is used to analyse a corpus of uncensored #MeToo material, which appeared on Chinese social media. This article combines a discourse analysis of these posts and interviews with feminists from activist collectives to critically examine feminist empowerment by reflecting on survivor/victim narration and storytelling practices, digital media’s capacity to facilitate critical dialogue between witnesses and survivors/victims and activist collectives’ organising role in opening up a dialogic space for collective reading, listening and healing. These reflections lead to broader considerations on how notions of empowerment can spur collective action and structural change. In short, this article demonstrates the potential possibility of discursive change and reflects on this mode of feminist politics as a way to speak to empowerment in the Chinese context.

Discursive politics and policy (im)mobility: Metro-TOD policies in India

Large investments in metro systems, supported through a Transit-Oriented Development (TOD) regime, have become the preferred policy option to achieve sustainable and inclusive urban mobility in India. In this paper, we examine the particular practices and power relations through which metro-TOD policies have emerged and gained discursive dominance in India’s urban transport policies. We do so by bringing together urban policy mobilities (UPM) and argumentative discourse analysis (ADA) to conceptualize (im)mobility as the intense movement of specific discursive framings to the exclusion of others. Our analysis brings out the crucial role played by Urban Mobility India (UMI), an annual conference organized by the Indian federal government, in the (im)mobility of metro-TOD policies across Indian cities. We contribute to the growing literature on the power-laden nature of policy circulation in the Global South and address concerns regarding lack of analytical attention to marginalized policy pathways and immobile elements of mobile policies in UPM literature. We argue that policy mobility scholars can move beyond the analytical binaries of mobile/immobile policies by drawing upon the concepts of ADA which allow close examination of the discursive politics at play in policy related conferences. By studying the intra-national (im)mobility of metro-TOD policies in India, we expand the bounds of UPM literature towards a geography that has received limited attention thus far.

Infrastructure and the Form of Politics

Background: This article surveys recent engagement with infrastructure across several fields, with particular attention to analyses of the relationship between infrastructure, extractive capitalism, and settler colonialism. Analysis: The article treats infrastructure as a form of non-discursive politics and examines the critical status of the concept in light of the historical and contemporary implications of infrastructure in colonialism, settler colonialism, and racial capitalism. Conclusions and implications: The article concludes that treatments of infrastructure in recent critical feminist, queer, and Indigenous thought open new possibilities for rethinking politics, communication, and media. Contexte : Cet article examine l’engagement récent en matières d’infrastructures dans plusieurs domaines, et accorde une attention particulière aux analyses des relations entre les infrastructures, le capitalisme extractif et le colonialisme-habitant. Analyse : L’article traite l’infrastructure comme une forme de politique non-discursive et examine le statut critique du concept en relation avec des implications historique et contemporaines de l’infrastructure dans le colonialisme, le colonialisme-habitant et le capitalisme racial. Conclusions et implications : L’article conclut que le traitement de l’infrastructure dans la pensée critique, féministe, queer et indigène récente ouvre de nouvelles possibilités pour repenser la politique, la communication et les médias.

Rethinking ‘the personal is political:’ Enacting agency in the narrative of sexual harassment experiences in China

Through a close reading of 1904 individual stories of sexual harassment collected through an online survey, the study investigates how storytelling constitutes a feminist media practice that (re)defines sexual harassment, exposes the power relations at play in the situations described in the stories, and opens up space for discursive politics in everyday life. In focusing on the active production of identities through discourse, we demonstrate how women themselves make sense of their experience. Most of the storytellers struggled to define what sexual harassment meant to them in their first-person narrations of their experiences. Guided by feminist standpoint methodology and narrative analysis, the study recognizes the narratives as powerful sites of knowledge production from a marginalized group of people who rarely speak out about their sexual harassment experiences, and it reconsiders the importance of the personal in digital space, evaluating how varied narratives can be cooperative and participatory to enact agency in contentious politics.