scholarly journals Hating men will free you? Valerie Solanas in Paris or the discursive politics of misandry

2021 ◽  
Vol 28 (3) ◽  
pp. 305-319
Author(s):  
Léa Védie
Keyword(s):  
Feminist Politics ◽  
Discursive Politics ◽  
Discursive Strategy ◽  
Feminist Movements ◽  
Second Wave

In the wake of contemporary controversies in France over feminist misandry, this article reflects on claimed hatred of men as a feminist discursive resource. I use the reception of Valerie Solanas’ SCUM Manifesto by some radical French feminists of the 1970s as a privileged case study, along with historian Colette Pipon’s study on misandry within French second-wave feminist movements and Judith Butler’s works on stigma reversal. I contend that in a seemingly paradoxical way, misandry is both an anti-feminist stigma and a feminist discursive strategy: the inhibiting effects of such injurious term on feminist politics – the aggressive, castrating and hateful feminist you should at all cost avoid to become – can be managed, if not neutralized, by means of feminist misandry. From that point, I argue that claimed hatred of men can open fruitful political venues in challenging the stifling effects of respectability politics.

scholarly journals ‘The Free-Flying Natural Woman Boobs of Yore’? the Body Beyond Representation in Feminist Accounts of Objectification

2020 ◽  
Vol 126 (1) ◽  
pp. 74-88
Author(s):  
Hannah McCann
Keyword(s):  
The Body ◽  
New Era ◽  
The Gaze ◽  
Political Work ◽  
Feminist Politics ◽  
Representational Politics ◽  
History Of ◽  
A Site ◽  
Feminist Movements

This article takes up references to breasts as a key case study to examine white Western feminist debate around embodiment and objectification. Tracking shifting understandings of ‘the gaze’ in these accounts, we find that objectification is often rendered singular, ahistorical and, increasingly, individually internalised. The history of these approaches to objectification helps to explain why during the early 2000s, theorisations of feminist politics-lost were often rhetorically located alongside discussions of surgically modified breasts as a symbol of a new era of ‘fake’ feminism. In contrast, the 2010s saw several feminist movements premised on exposure of flesh and claims to individual recuperation of bodily autonomy. This article contends that both of these perspectives rely on a notion, built over successive eras of white Western feminist thought, that political work can and ought to be done through the body as a site of representational politics. This article subsequently offers a brief insight into how we might queer our approach to breasts to better account for the messiness of experiences of the flesh, considering the personal as political, while not investing in the body as the site where politics must be enacted.

scholarly journals Uncovering the low-profile #MeToo movement: Towards a discursive politics of empowerment on Chinese social media

2021 ◽  
pp. 205943642110314
Author(s):  
Xiao Han
Keyword(s):  
Social Media ◽  
Meaning Making ◽  
Chinese Context ◽  
Feminist Politics ◽  
Low Profile ◽  
Potential Possibility ◽  
Collective Reading ◽  
Discursive Politics ◽  
Nuanced Understanding ◽  
Chinese Social Media

In China, a few posts related to #MeToo movement survived and remained online well after its peak and the state’s response in July 2018. This article proposes a theoretical framework that pays attention to discursive meaning-making and employs a broad notion of empowerment, referred to as ‘empowerment through discourse’, in order to offer a more nuanced understanding of the low-profile #MeToo movement in the Chinese context. This framework is used to analyse a corpus of uncensored #MeToo material, which appeared on Chinese social media. This article combines a discourse analysis of these posts and interviews with feminists from activist collectives to critically examine feminist empowerment by reflecting on survivor/victim narration and storytelling practices, digital media’s capacity to facilitate critical dialogue between witnesses and survivors/victims and activist collectives’ organising role in opening up a dialogic space for collective reading, listening and healing. These reflections lead to broader considerations on how notions of empowerment can spur collective action and structural change. In short, this article demonstrates the potential possibility of discursive change and reflects on this mode of feminist politics as a way to speak to empowerment in the Chinese context.

The Regional Consequences of the Japanese Second Wave: A Case Study

1995 ◽  
Vol 10 (1) ◽  
pp. 4-20 ◽  
Author(s):  
Max Munday
Keyword(s):  
Local Economy ◽  
The Uk ◽  
Second Wave

Outline This paper examines the Japanese “second wave” sector in the local economy. Following an examination of the development of the second wave Japanese-owned supplier sector in the UK, the paper assesses the role of this sector in the local economy, and questions the policy rationale of attracting this particular type of inward investment.

scholarly journals "TRUST IN PUBLIC INSTITUTIONS AND COMPLIANCE WITH MEASURES AGAINST COVID-19 PANDEMIC. CASE STUDY ON METROPOLITAN AREA OF CLUJ, ROMANIA"

2021 ◽  
Vol 63 E ◽  
pp. 128-150
Author(s):  
Bianca RADU
Keyword(s):  
Metropolitan Area ◽  
Preventive Measures ◽  
Local Level ◽  
Public Institutions ◽  
Policy Compliance ◽  
The Public ◽  
Emergency Situations ◽  
Medical Institutions ◽  
Second Wave

The goal of this article is to analyze the level of citizens’ trust in different public institutions during the second wave of COVID-19 pandemic, and the influence of citizens’ trust on their compliance with the measures adopted to prevent the spread of the virus. The research was conducted between November and December 2020 on a sample of 700 residents of Metropolitan Area of Cluj, Romania. During the time of data collection, Romania registered the largest number of daily COVID-19 cases, therefore, citizens’ compliance with preventive measures was crucial to contain the spread of the virus. Citizens reported high levels of compliance with preventive measures. However, even though people were recommended to avoid meetings with relatives and friends, and participation to private events with large number of people, respondents reported that did not fully comply with social distancing requirements. Citizens have highest level of trust in the public institutions at local level, medical institutions and County Committees for Emergency Situations. The research found that trust in public institutions influences the compliance with preventive measures; however, the influence is weak and the trust in different institutions influences differently policy compliance.

The Personal Is Archival

2021 ◽  
pp. 102-127
Author(s):  
Laura Stamm
Keyword(s):  
Body Politics ◽  
Aids Activism ◽  
Feminist Politics ◽  
Second Wave Feminism ◽  
Aids Crisis ◽  
Queer Archives ◽  
Lesbian Body ◽  
Second Wave

Chapter 4 investigates Barbara Hammer’s creation and use of queer archives to tell stories—via particular lesbians—of lesbian cultures past. The chapter’s turn to a lesbian filmmaker is an assertion that the preservationist impulse that accompanied much AIDS activism was genealogically connected to and politically aligned with feminist historiographical practice and body politics. The queer body politics of the AIDS crisis, politics rooted in the care of queer bodies, draws from the feminist politics and cinema originating in second-wave feminism. The chapter argues, then, that the lesbian body politics established in Hammer’s cinema, beginning in the 1970s, informed queer filmmakers’ activist approach to filmmaking during the AIDS crisis. Through readings of Maya Deren’s Sink (2011), Welcome to This House (2015), and Lover/Other (2006), this chapter argues that a distinctly lesbian-feminist aesthetic does not exist independently of a distinctly queer one.

Tensions between populist and feminist politics: The case of the Spanish left populist party Podemos

2020 ◽  
pp. 019251212093120
Author(s):  
Paloma Caravantes
Keyword(s):  
Political Culture ◽  
The Political ◽  
Political Transformation ◽  
Political Field ◽  
Electoral Success ◽  
Feminist Politics ◽  
The People ◽  
Feminist Interpretation ◽  
Populist Party

This paper analyzes the interplay of left populist and feminist politics through a case study of Podemos (‘we can’), a Spanish left populist party that reproduces a dominant gendered logic of politics despite its feminist interpretation of democratic renewal. I argue that this is the result of fundamental contradictions between the feminist and populist projects of political transformation that coexist in the party. Even if left populism offers a more productive terrain for gender equality than right populism, central tenets of populism disrupt feminist commitments and goals. Chief among these are the oversimplification of the political field based on a limited diagnosis, the exclusionary appeals to the homeland and to a homogenizing collectivity of the people, the dominant masculine and personalistic logics of charismatic leaders, the prioritization of electoral success over other forms of political transformation, and the resulting gendered political culture that marginalizes empowerment, inclusion, and participatory democratic practices.

Scripting Women’s Studies: Neera Desai on Feminism, Feminist Movements and Struggles

2018 ◽  
Vol 25 (2) ◽  
pp. 281-306
Author(s):  
Veena Poonacha
Keyword(s):  
Women's Studies ◽  
Political Institutions ◽  
Western India ◽  
Self Awareness ◽  
Major Work ◽  
Women’S Studies ◽  
Feminist Politics ◽  
History Of ◽  
The University ◽  
Feminist Movements

Neera Desai’s pioneering effort to introduce women’s studies into the university system was born out of her commitment to women’s equality. She visualized women’s studies as a movement within the academia to challenge the theoretical rationale for oppressive socio-economic and political institutions and structures. Seeking to excavate the intellectual and ideological moorings of this remarkable woman, this paper reviews her last major work, titled, Feminism as Experience: Thoughts and Narratives (2006). The exploration reveals not only her academic interest in the study of movements, but also her intimate connect with the groundswells of feminist politics in India for over six decades. Against this rich and varied history of twentieth century Indian women’s movement in Western India, Neera Desai, presents the oral histories of women, who were in the forefront of the struggle. This paper, then examines her earlier work, entitled The Social Construction of Feminist Consciousness: A Study of Ideology and Self Awareness among Women Leader (1992) to uncover the changing frames of her research.

Blogging as ‘Recoding’: A Case Study of the Discursive War over the Sinking of the Cheonan

2011 ◽  
Vol 141 (1) ◽  
pp. 98-106
Author(s):  
Yeran Kim ◽  
Irkwon Jeong ◽  
Hyoungkoo Khang ◽  
Bomi Kim
Keyword(s):  
Digital Media ◽  
News Media ◽  
Korean Society ◽  
The Public ◽  
Digital Network ◽  
The Social ◽  
Discursive Politics ◽  
The Public Sphere ◽  
Media Practices

This article explores how Korean bloggers, in contestation, participate in the social structure of communication and potentially transform it through their vernacular practices of decoding and recoding in the blogosphere. As a neo-liberal regime has been established, citizens practise discursive politics in a seemingly democratic and technologically advanced society that is actually a coercive-controlled communication system. Through the analysis of news blogs on the Cheonan disaster, it is suggested that a majority of bloggers are seen to utilise news media stories to gain leverage for their points of view or to provide counter-arguments against the dominant frames generated by the established news media. The critical reframing of the digital network in Korean society allows a reflexive reading of the Korean digital wave, which should be contextualised within generation politics, economic polarisation and ideological contestation. In order to avoid a nationalistic celebration of the IT power of the country, citizens' digital media practices are analysed as contributions to the democratisation of the public sphere and the enhancement of social openness and participation in the digitised arena of discursive politics.

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