Re-evaluating Pleistocene–Holocene occupation of cave sites in north-west Thailand: new radiocarbon and luminescence dating

Established chronologies indicate a long-term ‘Hoabinhian’ hunter-gatherer occupation of Mainland Southeast Asia during the Terminal Pleistocene to Mid-Holocene (45 000–3000 years ago). Here, the authors re-examine the ‘Hoabinhian’ sequence from north-west Thailand using new radiocarbon and luminescence data from Spirit Cave, Steep Cliff Cave and Banyan Valley Cave. The results indicate that hunter-gatherers exploited this ecologically diverse region throughout the Terminal Pleistocene and the Pleistocene–Holocene transition, and into the period during which agricultural lifeways emerged in the Holocene. Hunter-gatherers did not abandon this highland region of Thailand during periods of environmental and socioeconomic change.

The Problem of a Courtly Literature

This chapter analyses the seventeenth-century shift from aristocratic forms of literary evaluation to the book market as a key source of prestige—from a courtly to a commercial model of literary judgment and value. Setting the literature of the Caroline court within larger debates about the monarchy’s authority over an increasingly powerful commercial sector, it argues that English courtly culture crystalized in response to the challenges to royal authority posed by market growth and autonomy. It thus returns to a Marxist interpretation of the causes of the English Revolution, while using recent research on the book market, print censorship, and coterie literary circulation to draw new connections between socioeconomic change and literary history.

Futures of sustainability: Trajectories and conflicts

The increased awareness of the exploitation of resources, as well as the negative ecological consequences of the modern way of life, has made sustainability a central guiding concept of social change in the 21st century. Sustainability has taken the form of a largely undisputed normative model of development, behind which, however, very different conceptions of the future are concealed: from the attempt to initiate a major socio-ecological transformation, through modernization processes, to control practices in a state of emergency. This special issue aims at these practices but is not primarily concerned with sustainability as a normative guiding idea that can just be pursued. However, a sociology of sustainability has to ask which conflictual spaces of possibility for socioeconomic change open up when very different ideas of a sustainable future are in conflict with each other. Three ideal-typical trajectories or futures of sustainability emerge, which can be theoretically grasped with the terms modernization, transformation and control. These three concepts of a sustainable future can also be found in the ambivalent imaginations, practices and structures of various constellations of actors.

Conclusion

This chapter reviews the different meanings of the new middle class, which describe the historical and cultural configurations of postwar Japan and universalized notions of socioeconomic class used in social science. It reflects on the configurations, relations, and operationalizations of the slippage between discursive and ideological characteristics of “middleness” that have been elided under the term the new middle class in postwar Japan. It also offers new insights on the understanding of dominant ideology and dominant groups, including anthropological theorizations of power, ideology, and subjectivity in late capitalism. The chapter emphasizes on the issues of individual self-cultivation and concerns of families in practice in the midst of socioeconomic change. It explains how salarymen or any other social actors represent both the nexus and product of ongoing self-cultivation and socialization in the changing global economy.

Predator Neoliberalism

Lebanon, a multi-confessional state, is undergoing a deep socioeconomic change that could trigger a review of its constitutional arrangement. The tiny republic on the Mediterranean was born in 1920 as a liberal democracy with a market economy, where the Christians had the upper hand in politics and the economy. In 1975, Lebanon witnessed a major war that lasted for fifteen years, and a new political system emerged in 1989, dubbed the Ta’ef Accord. The new constitutional arrangement, also known as the “second republic,” transferred major powers to the Muslims. Under the new republic, illiberal policies were adopted in reconstruction, public finance, and monetary policy, coupled with unprecedented corruption at the highest levels. On 17 October 2019, the country exploded in a social revolution which could precipitate the death of the second republic or the demise of the country as another victim of predator neoliberalism.