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2020 ◽  
Vol 49 (1) ◽  
pp. 03-04
Author(s):  
Zurie Devost

This paper narratives a creative instructive technique for organizing a multi-member achievability concentrate in an upper division specialized correspondence course for engineers. Using the triple primary concern and the Delphi strategy as a technique, this paper gives designing and specialized correspondence workforce a structure for sorting out examination inquiries in an exhaustive and methodical way. This examination asks: What noteworthy advantages and outcomes would a government land move involve for natural designers and how are building understudies best instructed to research such themes? This investigation reacts to this examination question with a comprehensive instructing approach that causes understudies figure out how to contemplate foundation and land use arranging while at the same time figuring out how to impart about the multidimensional issues they will look as future architects.


2020 ◽  
Vol 4 (1) ◽  
pp. 98-110
Author(s):  
Berlinda Mandasari

Covid-19 pandemic becomes global issue that gives global impact in all sectors especially in educational one. The Minister of Education and Culture of Indonesia make a policy in which all education sectors are shifted from face-to-face learning into online learning. This policy is well-responded by one of private universities in Lampung. The researcher conducted a research to response this policy. The objective of this study is identify the impact of online learning toward students’ academic performance on Business Correspondence course. Participants of this study are 40 students (14 male and 26 female) who enrolled Business Correspondence course at English Education study program of Universitas Teknokrat Indonesia. The design of this research is descriptive qualitative. Data were collected through questionnaire that consists of 22 statements and open-ended interview. The result showed that online learning has positive impact on students’ academic performance in term of learning motivation, learning achievement and learning engagement. Participants also showed that conducting online learning is relevant during pandemic. Furthermore, flexibility, accessibility, learning autonomy, and boosting students’ achievement become the strengths of conducting online learning. However, financial issue and bad internet access become problems that hamper online learning.


Author(s):  
David J. Neumann

In this chapter, Yogananda’s ministry is evaluated through the lens of modern consumer religion, mass marketing, and religious branding. The early portion investigates the religious products he touted, most centrally, his systematic, practical method for God-realization through yoga—in the innovative form of a correspondence course. Yogananda’s instruction inculcated a larger Hindu worldview, not just a set of meditative techniques. His East-West magazine was a promotional tool designed to highlight his brand’s distinctiveness. The chapter also explores the way the yogi, like evangelists of the time, promoted his message to a modern American audience saturated in savvy advertising and modern products. The final section considers the hazards of the religious market, including negative press attention and several lawsuits that threatened his brand image as well as his solvency just as the Depression arrived.


2019 ◽  
Vol 29 (1) ◽  
pp. 65-101
Author(s):  
Dave J. Neumann

ABSTRACTAs founder of a religious movement emphasizing soteriological goals, Paramahansa Yogananda is at odds with the prevailing scholarly portrayal of yoga as a modern, syncretic bodily practice focused on mindfulness and physical well-being that, even when employing language of transcendence, magic, or the supernatural, typically has this-worldly perfection in mind. Yogananda, thus, offers an important counterpoint to the dominant historiography of yoga. Whereas more recent “global gurus” often remained in India and recruited among diaspora Indians, Yogananda was the first Indian to establish a thriving yoga-based Hinduism among white converts in the United States. He worked to make his message compelling in the often-hostile milieu of a dominant Christian culture. In this article, I consider Southern California's identity as a “spiritual frontier” that offered a uniquely conducive space to launch a Hindu religious movement in a virulently xenophobic era. I explore Yogananda's vision of the “science of religion,” language that reflected not a materialist reduction of yoga to somatic goals, but a precise, systematic meditation method designed to achieve God-contact. Yogananda offered various products in an effort to build brand loyalty for his yoga-based religion. Although he strategically promoted the very real health and energy benefits of his instruction, the heart of his commercial and spiritual enterprise was a yoga correspondence course that promised to train disciples in a devotional relationship with a God he often depicted as a personal Being. I conclude by examining Yogananda's role as the authoritative divine guru who mediated his religious products to devotees and remained present after his death to guide them toward ultimate bliss.


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