Postcolonial Automobility discusses how the automobile, with its promise of autonomous, unfettered mobility is a paradigmatic object through which one can assess the pleasures, dangers, and limits of global modernity in West Africa. Though automobile ownership is among the lowest in the world and accident rates are some of the highest, automobility in West Africa remains a powerful discourse about the construction of the modern self and about the ways that global African citizens inhabit their world. Exploring an array of cultural texts –plays, novels, films and videos – the author makes palpable the complex ways that automobility in West Africa is, at once, an everyday practice, an ethos, a fantasy of autonomy and mobility, and an affective experience intimately tied to modern social life. This study is the first to address mobility explicitly within an African context and it is one of only a handful of examinations that bring together issues of physical mobility and questions of postcoloniality. Furthermore, Postcolonial Automobility is part of what might be called the infrastructural turn in postcolonial studies, a turn that moves postcolonial studies beyond the much discussed tropes of hybridity, exile, migration, and displacement and towards discussions of how postcoloniality is experienced given the material realities of uneven modernity.