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2021 ◽  
Vol 12 (2) ◽  
pp. 13-32
Author(s):  
Anugraha Madhavan ◽  
Sharmila Narayana

Agarwal, B. (1992). The gender and environment debate: Lessons from India. Feminist Studies, 18(1), 119-158.  https:// doi.org/ 10.2307/ 3178217. Althuser, L. (1971). Ideology and ideological state apparatuses (Notes toward an investigation). Lenin and philosophy, and other essays (B.Brewster, Trans.). Monthly Review Press, 1971. Basha, C. (2017). Tribal land alienation: A sociological analysis. International Journal of Advanced Educational Research, 2(3), 78–81. http:// www.educationjournal.org/archives/2017/vol2/issue3. Berman, T. (1993). Towards an integrative ecofeminist praxis. Canadian Women Studies, 13(3), 15–17. cws.journals.yorku.ca/ index.php/ cws/ article/ viewFile/10402/949. Béteille, A. (1986). The concept of tribe with special reference to India. European Journal of Sociology, 27(2), 296–318. https:// doi.org/ 10.1017/S000397560000463X Bhaskaran. (2004). Mother forest: The unfinished story of C K Janu (N Ravi Shankar, Trans). Kali for Women. Bijoy, C R. (2001). The Adivasis of India – A history of discrimination, conflict and resistance. Indigenous Affairs, Jan, 54-61.  https:// www.researchgate.net/publication/295315229. Bose, N. K. (1971). Tribal life in India. National Book Trust. Crenshaw, K. (1989). Demarginalizing the intersection of race and sex: A black feminist critique of antidiscrimination doctrine, feminist theory, and antiracist politics. Feminist Legal Theory, 1, 139–167. https://doi.org/10.4324/9780429500480-5. Crenshaw, K. (2017). Kimberlé Crenshaw on intersectionality, More than two decades later. Columbia Law School. www.law.columbia.edu/pt-br/news/2017/06/kimberle-crenshaw-intersectionality. Das, V. (2011). Orissa: Mining bauxite, maiming people. Economic & Political Weekly, 38(28). https://www.epw.in/journal/2001/28/commentary/orissa-mining-bauxite-maiming-people.html. Devika, J. (2010). Caregiver vs. citizen? Reflections on ecofeminism from Kerala state, India. Man in India, 89(4), 751–769. http:// www.academia.edu/ Habermas, J. (1974). The public sphere: An encyclopedia article (1964). New German Critique, 3, 49–55. https://doi.org/10.4324/9780367809195-3. Lewis, D. R. (1995). Native Americans and the environment: A survey of twentieth-century issues. American Indian Quarterly, 19(3), 423-450. https://doi.org/10.2307/1185599. Limpangog, C P. (2016) Matrix of domination. The Wiley Blackwell Encyclopedia of Gender and Sexuality Studies, 1–3.  https:// doi.org/10.2307/3178217. Mahtab, M. (2018) When the Santhals rebelled. The Daily Star. Retrieved November 25, 2019, from https://www.thedailystar.net/in-focus/when-the-santhals-rebelled-1245196. Merchant, C. (1999). Ecofeminism and feminist theory. Reweaving the World: The Emergence of Ecofeminism, 100-105. Sierra Club Books. Merchant, C. (2014). Earthcare: Women and the environment. Routledge. Oberhauser, A. M., Fluri, J. L., Whitson, R. & Mollet, S. (2018). Feminist spaces: Gender and geography in a global context. Routledge. Ortner, S. (1974). Is female to male as nature is to culture? Woman, Culture, and Society (Michelle Rosaldo and Louise Lamphere, Eds). Stanford University Press. Oskarsson, P. (2018). Adivasi land rights and dispossession. Landlock: Paralysing Dispute over Minerals on Adivasi Land in India, 14, 29–50. www.jstor.org/stable/j.ctv75d8rq.8. Pariyadath, J. (2018). Mayilamma: The life of a tribal eco-warrior. (Swarnalatha Rangarajan and Sreejith Varma, Trans). Orient BlackSwan. Pedersen, K. (1998). Environmentalism in interreligious perspective. Explorations in global ethics. (Sumner Twiss and Bruce Grelle, Eds.). Westview Press. Pulido, L. (1996). Environmentalism and economic justice: Two Chicano struggles in the Southwest. University of Arizona Press. Rangarajan, S, and Varma, S R. (2018). Introduction. Mayilamma: The life of a tribal eco-warrior (pp. xxi-xxxix). Orient BlackSwan. Ranjan, R. (2018). Birsa Munda and his struggle in colonial India. Talking Humanities. Retrieved on November 26, 2019, from https://talkinghumanities.blogs.sas.ac.uk/2018/02/13/birsa-munda-and-his-struggle-in-colonial-india/. Shankar, R. (2004). Translator’s note. Mother Forest: The unfinished story of C K Janu (pp. ix-xii). Kali for Women. Showalter, E. (1981). Feminist criticism in the wilderness. Critical Inquiry, 8(2), 179-205. http://www.jstor.org/stable/1343159. Varma, S. R., & Rangarajan, S. (2018). The politics of land, water and toxins: Reading the life-narratives of three women oikos-carers from Kerala. In D. A. Vakoch & S. Mickey (Eds.) Women and nature?: Beyond dualism in gender, body, and environment (pp. 167–184). Routledge. Vickery, A. (1993). Golden age to separate spheres? A review of the categories and chronology of English women’s history. The Historical Journal, 36(2), 383–414. www.jstor.org/stable/2639654. Warren, K. J. (2000). Ecofeminist philosophy. Rowman & Littlefield Publishers. Williams, R. (1983). Keywords: A vocabulary of culture and society. Oxford University Press. Xaxa, V. (1999). Transformation of tribes in India: Terms of discourse. Economic and Political Weekly, 34(24), 1519–1524. https:// www.jstor.org/stable/4408077.


2020 ◽  
Vol 12 (2) ◽  
pp. 138-148
Author(s):  
Bijaya Kumar Sethi ◽  
Amarjeet Nayak

This article undertakes a close reading of Dalit women’s autobiographical narratives to underline the folly of generalizing Dalit women as helpless exploited beings and to explore other important aspects of their lives. It is the intent of this article to explore how Dalit women use specific linguistic expressions as a symbolic way of claiming their distinct identity which in consequence results in an act of resistance against the dominant linguistic culture of Brahminical inheritance. Gopal Guru states that Dalit women ‘talk differently’ (Guru, [2016], Economic & Political Weekly, 30[42], 2548–2550), because their talking differently functions as a potential act of resistance against both casteism and patriarchy along with signifying a mark of distinct identity of their own. Furthermore, the article locates different passive strategies used by Dalit women to resist the oppressor in their everyday life, because, in many conditions, an open resistance is found to be counterproductive for them. Finally, the article investigates Dalit women’s strategies to carve a space for enjoyment and avenues of entertainment amid the pain and suffering, mostly in their work space. It is instructive to see how the work field, which is generally seen to be a place of pain and hard labour, is often used by Dalit women as a place of freedom and enjoyment.


2020 ◽  
Vol 9 ◽  
pp. 315-324
Author(s):  
Avanish Bhai Patel

The cases of mob lynching against the vulnerable groups are the matter of grave concern in contemporary Indian Society which is the worst form of crime against humanity. Today, people belong to vulnerable groups such as minorities and Dalits are seriously attacked and assaulted to death by a mob of people of a particular community. These cases of mob lynching definitely affect the way of life and sense of well-being of minorities and Dalits to a large extent causing a fracture in their social and personal status in society which they have got as a human being. The objectives of the study are to understand the nature of mob lynching in the socio-cultural context of India and to examine the linkage between social media and mob lynching. The present study employs content analysis for the study of mob lynching. The data have been collected from lynching affected regions of the country through various Newspapers (Hindustan Times, The Hindu, The Indian Express and The Times of India etc., Delhi Edition) and monthly magazines (India Today and Economic Political Weekly etc.). The cases of mob lynching have been collected from March, 2013 to September, 2019. The study has found that the cases of lynching are committed against minorities and Dalits due to suspicion of beef consuming, cow slaughtering, skinning of dead cows child lifting, and theft. The study also indicates that most of cases of mob lynching are committed due to fake news, rumors and hate speeches which are circulated on social media platforms.


Author(s):  
Oleh Shyliuk

The absence of quantitative data on published researches in political science preconditioned writing this work. The objective of the research was to study publications in political sciences using bibliometric analysis. Articles in political science published within the period of time from 1970 to 2018 have been separated from the database of the Web of Science (as of March 15, 2018). The acquired records have been analyzed according to the citation characteristics, with publications divisioned depending on the language, country, journal and author. There have been found over 222,5 thousand articles in total, which have been published in various peer-viewed journals. From 2007 to 2017 there was observed a significant increase in the number of articles published on this topic. Most articles are written in English (87.7%), with the United States of America being the leading country in terms of the total number of articles published (over 80 thousand, 35.3%). There is no obvious leader among journals with regard to the number of publications, but four publishers (ECONOMIC AND POLITICAL WEEKLY; NEW REPUBLIC; NEW SOCIETY and NATION) publish the majority of articles on this topic (over 15%) in aggregate. The analysis of the most cited publications allows dividing topics for research into three clusters: election as a part of the political process; transformation of political regimes; global influences and interactions. This research provides a systematic review of efficiency and ostensiveness of research work in the field of political sciences. Conclusions can be used for organizing and determining priorities of future research in political science.


2017 ◽  
Vol 4 (2) ◽  
pp. 211-222
Author(s):  
Shuchi Yadav

On 22 May 1987, at least 42 Muslims in Meerut (in UP) were brutally massacred by the Provincial Armed Constabulary (PAC). A massive cover-up was staged where sections of the media, state and its agencies seem to have colluded to conceal the massacre from public knowledge. As a result, for 28 years, Hashimpura massacre was hardly remembered except for some important articles in the reputed Economic and Political Weekly. It was in 2015 that the news media woke up to the event when a court judgement came acquitting the accused, while admitting the fact of mass murder. The whole episode casts doubt on the value of newspapers and media as historical sources.


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