This chapter offers a phenomenological approach to the vamp’s form, arguing that gospel vamps emerge as repetition and intensification become musical conduits of belief. Beginning with an analytical essay on the live recording of Smallwood’s “Anthem of Praise,” the chapter elucidates the interpenetration of compositional strategy and religious expectation in the gospel tradition. Its second section interrogates the phenomenological implications of gospel’s participatory character and analyzes a performance of Brenda Joyce Moore’s “Perfect Praise” by Lecresia Campbell and the Houston Chapter of the Gospel Music Workshop of America in order to clarify the relationship between musical syntax and musical experience—“the gospel stance.” The third part of this chapter weaves together analytical vignettes and theories of repetition, groove, and teleology, theorizing the vamp’s “affective trajectory.” In so doing, this section pays special attention to tonal modulation, “inversion,” and textural accumulation, three techniques that pervade the gospel choral repertory. The chapter’s fourth move reflects on the practice of music analysis, using Kurt Carr’s “For Every Mountain” and Thomas Whitfield’s “Soon as I Get Home” to assert that the chapter’s concern with the way sound is organized provides a deeper understanding of the way musical sound structures believers’ traffic between the seen world and another. This interchange motivates the gospel song’s relentless pursuit of intensity, a quest that comes into particularly clear relief in the chapter’s concluding analysis of Smallwood’s “I Will Sing Praises.”