Space oddity: musical syntax is mapped onto visual space

Increasing evidence has uncovered associations between the cognition of abstract schemas and spatial perception. Here we examine such associations for Western musical syntax, tonality. Spatial metaphors are ubiquitous when describing tonality: stable, closural tones are considered to be spatially central and, as gravitational foci, spatially lower. We investigated whether listeners, musicians and nonmusicians, indeed associate tonal relationships with visuospatial dimensions, including spatial height, centrality, laterality, and size, implicitly or explicitly, and whether such mappings are consistent with established metaphors. In the explicit paradigm, participants heard a tonality-establishing prime followed by a probe tone and coupled each probe with a subjectively appropriate location (Exp.1) or size (Exp.4). The implicit paradigm used a version of the Implicit Association Test to examine associations of tonal stability with vertical position (Exp.2), lateral position (Exp3) and size (Exp.5). Tonal stability was indeed associated with perceived physical space: the spatial distances between the locations associated with different scale-degrees significantly correlated with the tonal stability differences between these scale-degrees. However, inconsistently with musical discourse, stable tones were associated with leftward (instead of central) and higher (instead of lower) spatial positions. We speculate that these mappings are influenced by emotion, embodying the “good is up” metaphor, and by the spatial structure of music keyboards. Taken together, the results demonstrate a new type of cross-modal correspondence and a hitherto under-researched connotative function of musical structure. Importantly, the results suggest that the spatial mappings of an abstract domain may be independent of the spatial metaphors used to describe that domain.

Dissociation of Connectivity for Syntactic Irregularity and Perceptual Ambiguity in Musical Chord Stimuli

Musical syntax has been studied mainly in terms of “syntactic irregularity” in harmonic/melodic sequences. However, “perceptual ambiguity” referring to the uncertainty of judgment/classification of presented stimuli can in addition be involved in our musical stimuli using three different chord sequences. The present study addresses how “syntactic irregularity” and “perceptual ambiguity” on musical syntax are dissociated, in terms of effective connectivity between the bilateral inferior frontal gyrus (IFGs) and superior temporal gyrus (STGs) by linearized time-delayed mutual information (LTDMI). Three conditions were of five-chord sequences with endings of dominant to tonic, dominant to submediant, and dominant to supertonic. The dominant to supertonic is most irregular, compared with the regular dominant to tonic. The dominant to submediant of the less irregular condition is the most ambiguous condition. In the LTDMI results, connectivity from the right to the left IFG (IFG-LTDMI) was enhanced for the most irregular condition, whereas that from the right to the left STG (STG-LTDMI) was enhanced for the most ambiguous condition (p = 0.024 in IFG-LTDMI, p < 0.001 in STG-LTDMI, false discovery rate (FDR) corrected). Correct rate was negatively correlated with STG-LTDMI, further reflecting perceptual ambiguity (p = 0.026). We found for the first time that syntactic irregularity and perceptual ambiguity coexist in chord stimulus testing musical syntax and that the two processes are dissociated in interhemispheric connectivities in the IFG and STG, respectively.

The Pursuit of Intensity

This chapter offers a phenomenological approach to the vamp’s form, arguing that gospel vamps emerge as repetition and intensification become musical conduits of belief. Beginning with an analytical essay on the live recording of Smallwood’s “Anthem of Praise,” the chapter elucidates the interpenetration of compositional strategy and religious expectation in the gospel tradition. Its second section interrogates the phenomenological implications of gospel’s participatory character and analyzes a performance of Brenda Joyce Moore’s “Perfect Praise” by Lecresia Campbell and the Houston Chapter of the Gospel Music Workshop of America in order to clarify the relationship between musical syntax and musical experience—“the gospel stance.” The third part of this chapter weaves together analytical vignettes and theories of repetition, groove, and teleology, theorizing the vamp’s “affective trajectory.” In so doing, this section pays special attention to tonal modulation, “inversion,” and textural accumulation, three techniques that pervade the gospel choral repertory. The chapter’s fourth move reflects on the practice of music analysis, using Kurt Carr’s “For Every Mountain” and Thomas Whitfield’s “Soon as I Get Home” to assert that the chapter’s concern with the way sound is organized provides a deeper understanding of the way musical sound structures believers’ traffic between the seen world and another. This interchange motivates the gospel song’s relentless pursuit of intensity, a quest that comes into particularly clear relief in the chapter’s concluding analysis of Smallwood’s “I Will Sing Praises.”

Hierarchical control as a shared neurocognitive mechanism for language and music

Although comparative research has made substantial progress in clarifying the relationship between language and music as neurocognitive systems from both a theoretical and empirical perspective, there is still no consensus about which mechanisms, if any, are shared and how they bring about different neurocognitive systems. In this paper, we tackle these two questions by focusing on hierarchical control as a neurocognitive mechanism underlying syntax in language and music. We propose the Coordinated Hierarchical Control (CHC) hypothesis: linguistic and musical syntax rely on hierarchical control, but engage this shared mechanism differently depending on the current control demand. While linguistic syntax preferably engages the abstract rule-based control circuit, musical syntax rather employs the coordination of the abstract rule-based and the more concrete motor-based control circuits. We provide evidence for our hypothesis by reviewing neuroimaging as well as neuropsychological studies on linguistic and musical syntax.

Attention Modulates Electrophysiological Responses to Simultaneous Music and Language Syntax Processing

Music and language are hypothesized to engage the same neural resources, particularly at the level of syntax processing. Recent reports suggest that attention modulates the shared processing of music and language, but the time-course of the effects of attention on music and language syntax processing are yet unclear. In this EEG study we vary top-down attention to language and music, while manipulating the syntactic structure of simultaneously presented musical chord progressions and garden-path sentences in a modified rapid serial visual presentation paradigm. The Early Right Anterior Negativity (ERAN) was observed in response to both attended and unattended musical syntax violations. In contrast, an N400 was only observed in response to attended linguistic syntax violations, and a P3/P600 only in response to attended musical syntax violations. Results suggest that early processing of musical syntax, as indexed by the ERAN, is relatively automatic; however, top-down allocation of attention changes the processing of syntax in both music and language at later stages of cognitive processing.

Attention Modulates Electrophysiological Responses to Simultaneous Music and Language Syntax Processing

Music and language are hypothesized to share neural resources, particularly at the level of syntax processing. Recent reports suggest that attention modulates this sharing of neural resources, but the time-course of the effects of attention, and the degree to which attention operates similarly on music and language, are yet unclear. In this EEG study we manipulate the syntactic structure of simultaneously presented musical chord progressions and garden-path sentences in a modified rapid serial visual presentation paradigm, while varying top-down attentional demands to the two modalities. The Early Right Anterior Negativity (ERAN) was observed in response to both attended and unattended musical syntax violations. In contrast, an N400 was only observed in response to attended linguistic syntax violations, and a P3 only in response to attended musical syntax violations. Results show that top-down allocation of attention indeed affects the processing of syntax in both music and language, with different neural resources acting upon the two modalities particularly at later stages of cognitive processing. However, the processing of musical syntax at an earlier stage of the perceptual-cognitive pathway, as indexed by the ERAN, is partially automatic, and is strongly indicative of separate neural resources for music and language.

Analyzing Gospel

This article presents an analytical paradigm that employs the repetitive musical cycle known as “the vamp” to illuminate the interrelation of form, experience, and meaning in African American gospel music, focusing on music performed by gospel choirs with soloists. I argue that, more than just a ubiquitous musical procedure, the gospel vamp functions as a ritual technology, a resource many African American Christians use to experience with their bodies what they believe in their hearts. As they perform and perceive the gospel vamp's characteristic combination of repetition and escalation, these believers coproduce sonic environments that facilitate the communal experience of a given song's textual message. Through close readings of four canonical songs from the gospel choir repertoire—Kurt Carr's “For Every Mountain,” Brenda Joyce Moore's “Perfect Praise,” Richard Smallwood's “I Will Sing Praises,” and Thomas Whitfield's “I Shall Wear a Crown”—the article examines the phenomenological implications of gospel's communal orientation, outlines the relationship between musical syntax, musical experience, formal convention, and lyrical content in this genre, and suggests that analyzing gospel offers a way of studying how many black Christians come into contact with the invisible subjects of their belief.