Reliugisitas Pada Waria Usia Muda

Regardless of identity, transvestites are also human beings who must have the character to be pious. A human being with faith can be seen from how obedient he is to God or also called religiosity. Transsexual life in Banjarmasin is not very visible in the community, but in its community religious activities themselves continue to be carried out. This type of research is field research using a qualitative approach and case studies because the phenomenon of adolescent transsexual religiosity is unique to study. Data collection techniques used were the scale of religiosity, semi-structured interviews, and non-participant observation with subjects totaling two people with characteristics of transsexuals who were 18-21 years old, Muslim, were members of the IWB community and Paris Barantai, and lived in the Banjarmasin area. Both subjects have a high level of religiosity. It can also be seen that there are five dimensions of religiosity in transvestites, where both have a size of faith in a strong pillar of hope, an aspect of worship in doing fewer religious duties, a relatively good spiritual dimension, quite a proportion of religious knowledge because they at least know the basics religion, lack of practice in relations with the community and relationships with God, and the factors that influence their religiosity are the main factors, namely social influence and need elements as supporting factors.

Marriage Harmony: The Role Of Empathy And Forgiveness

The phenomenon of forgiveness is an interesting behavior to discuss, especially in marital relationships. This article aims to examine the factors that influence forgiveness behavior in a marital relationship as well as to find out whether empathy is related to forgiveness behavior. The method used in this study is a mixed method with a population of 30 families or 60 subjects. The instruments used in addition to interviews were the scale of empathy and the scale of forgiveness. The analysis technique used is the Pearson correlation. The results showed that there was a significant relationship between empathy and forgiveness behavior. Meanwhile, the factors that influence forgiveness behavior are empathy, social and religious norms, interdependence between partners, and commitment.

Motivasi Mahasiswi Bercadar dan Responnya terhadap Stereotip Negatif Pengguna Cadar

This study aims to determine the motivation for Muslim women to veil and their responses to negative stereotypes directed at veil users. This research is qualitative research with a case study approach. Semi-structured interviews were given to fourteen participants as a data collection technique. The data analysis in this study used three stages; data reduction, data presentation, and drawing conclusions. The results showed that mostly the veiled motivation is intrinsic motivation which is a form of religious expression from the participants and also as an effort to guard against the opposite sex. While their response to negative stereotypes is indifference and positive thinking.

Al-Haya’ Dalam Perspektif Psikologi Islam: Kajian Konsep Dan Empiris

The phenomenon of the character of shame (al-haya’) is now very factual. The culture of shame slowly began to disappear with the global process of assimilation, the shameless character of the eastern culture began to adopt the character of western culture which resulted in the loss of shame. The impact of the loss of shame in a person is that all of his behavior is difficult to control and will commit a variety of dishonorable acts such as corruption, cheating, cheating, displaying the genitals with sexy and mini clothes, adultery, drunkenness, piracy, sexual harassment, murder and others. While Islam strongly emphasizes the character of shame as a good moral. This study aims to see how the concept of al-haya 'in the perspective of Islamic psychology through conceptual and empirical studies. The study in this study was carried out with two events namely, the first with a literature review and the second an empirical study. Literature studies include the study of the verses of the Koran, Hadith and opinions of Islamic leaders who discuss al-haya '. The second study is through an empirical way by conducting interviews with 2 Ustadz and 3 students majoring in Sufism and Psychotherapy who have successfully applied al-haya 'in their daily lives. This research is included in qualitative research with a grounded theory design. The results showed that al-haya 'which is interpreted by the research subjects is almost the same as what is contained in Islamic studies. Al-haya ’is a shame that is driven by respect and aversion to something that is seen as insulting or violating the principles of sharia. People who have the character of al-haya 'are those who want to do something deed but then undo their intentions because there are bad consequences that can reduce the dignity of himself in the eyes of respected people