The Goths and Alans settled in the Mountainous Crimea about the mid-third century. The Eastern Roman Empire pursued the policy of integrating barbarians on the frontier in order to strengthen its northern borders. In the mountainous Crimea, the Goths and Alans assimilated Greek language in result of political and ideological interaction and trading with Cherson and other cities and towns of the Eastern Roman Empire. The earliest in this area Greek inscriptions were dipinti drawn on the light-clay narrow-neck amphorae of D. B. Shelov’s type F, which were produced in Herakleia Pontike. According to the life of St. John of Gothia who led a revolt against Khazar domination in Gothia, the correspondence of Theodore of Stoudios with the archimandrite of Gothia, and official church documents, Greek was the only language of worship in the churches and monasteries of Gothia from the establishment of the Gothic bishopric on. The priests and monks contributed to the spread of Greek language among the Goths and Alans. From the eighth to thirteenth centuries, there appeared numerous epitaphs in church burials and in cemeteries located around these churches starting with a typical Byzantine phrase: Φῶς ζωή (“Light – life”), Κύριε, βοήθει... (“Lord, help...”), Ἰησοῦς Χριστὸς νηκᾷ (“Jesus Christ conquers”), Ἐκοιμήθη (“Deceased” or “passed away”), and so on. From the materials examined there are reasons to state that, by the ninth century, the Goths and Alans assimilated Greek language, which from the ninth to thirteenth centuries predominated in Gothia. There are several written sources documenting the preservation of Gothic and Alan languages in the first half of the thirteenth century. In the mid-sixteenth century, the Goths of the mountainous Crimea spoke mostly Greek. According to written sources, the functioning of Crimean Gothic dialect was restricted and started disappearing from the sixteenth century on.
Apologetyka Teodoreta z Cyru wobec filozofii Platona
