scholarly journals Mobility, mortality, and the middle ages: Identification of migrant individuals in a 14th century black death cemetery population

2012 ◽  
Vol 150 (2) ◽  
pp. 210-222 ◽  
Author(s):  
E.J. Kendall ◽  
J. Montgomery ◽  
J.A. Evans ◽  
C. Stantis ◽  
V. Mueller
Keyword(s):  
Middle Ages ◽  
Black Death ◽  
14Th Century ◽  
The Middle Ages

ISLAMIC COINS FROM EASTERN GIZA (EGYPT)

2020 ◽  
pp. 57-62
Author(s):  
E. Yu. Goncharov ◽  
◽  
S. E. Malykh ◽  
Keyword(s):  
Middle Ages ◽  
Human Activity ◽  
The Other ◽  
Dynamic Nature ◽  
14Th Century ◽  
Modern Times ◽  
Ancient Egyptian ◽  
Ancient Rock ◽  
Oriental Studies ◽  
The Middle Ages

The article focuses on the attribution of one gold and two copper coins discovered by the Russian Archaeological Mission of the Institute of Oriental Studies RAS in the ancient Egyptian necropolis of Giza. Coins come from mixed fillings of the burial shafts of the Ancient Egyptian rock-cut tombs of the second half of the 3rd millennium B.C. According to the archaeological context, the coins belong to the stages of the destruction of ancient burials that took place during the Middle Ages and Modern times. One of the coins is a Mamluk fals dating back to the first half of the 14th century A.D., the other two belong to the 1830s — the Ottoman period in Egypt, and are attributed as gold a buchuk hayriye and its copper imitation. Coins are rare for the ancient necropolis and are mainly limited to specimens of the 19th–20th centuries. In general, taking into account the numerous finds of other objects — fragments of ceramic, porcelain and glass utensils, metal ware, glass and copper decorations, we can talk about the dynamic nature of human activity in the ancient Egyptian cemetery in the 2nd millennium A.D. Egyptians and European travelers used the ancient rock-cut tombs as permanent habitats or temporary sites, leaving material traces of their stay.

Marine and terrestrial investigations in the Norse Eastern Settlement, South Greenland

2001 ◽  
pp. 65-69 ◽  
Author(s):  
Naja Mikkelsen ◽  
Antoon Kuijpers ◽  
Susanne Lassen ◽  
Jesper Vedel
Keyword(s):  
Middle Ages ◽  
Northern Hemisphere ◽  
14Th Century ◽  
Original Series ◽  
Written Sources ◽  
The Middle Ages

NOTE: This article was published in a former series of GEUS Bulletin. Please use the original series name when citing this article, for example: Mikkelsen, N., Kuijpers, A., Lassen, S., & Vedel, J. (2001). Marine and terrestrial investigations in the Norse Eastern Settlement, South Greenland. Geology of Greenland Survey Bulletin, 189, 65-69. https://doi.org/10.34194/ggub.v189.5159 _______________ During the Middle Ages the Norse settlements in Greenland were the most northerly outpost of European Christianity and civilisation in the Northern Hemisphere. The climate was relatively stable and mild around A.D. 985 when Eric the Red founded the Eastern Settlement in the fjords of South Greenland. The Norse lived in Greenland for almost 500 years, but disappeared in the 14th century. Letters in Iceland report on a Norse marriage in A.D. 1408 in Hvalsey church of the Eastern Settlement, but after this account all written sources remain silent. Although there have been numerous studies and much speculation, the fate of the Norse settlements in Greenland remains an essentially unsolved question.

The Cult of St Edmund, King and Martyr in Medieval Ireland

2018 ◽  
Vol 136 (4) ◽  
pp. 223-238 ◽  
Author(s):  
Francis Young
Keyword(s):  
Middle Ages ◽  
Anglo Saxon ◽  
Norman Conquest ◽  
14Th Century ◽  
Patron Saint ◽  
12Th Century ◽  
Anglo Norman ◽  
Christ Church ◽  
Medieval Ireland ◽  
The Middle Ages

St Edmund, king and martyr (an Anglo-Saxon king martyred by the Vikings in 869) was one of the most venerated English saints in Ireland from the 12th century. In Dublin, St Edmund had his own chapel in Christ Church Cathedral and a guild, while Athassel Priory in County Tipperary claimed to possess a miraculous image of the saint. In the late 14th century the coat of arms ascribed to St Edmund became the emblem of the king of England’s lordship of Ireland, and the name Edmund (or its Irish equivalent Éamon) was widespread in the country by the end of the Middle Ages. This article argues that the cult of St Edmund, the traditional patron saint of the English people, served to reassure the English of Ireland of their Englishness, and challenges the idea that St Edmund was introduced to Ireland as a heavenly patron of the Anglo-Norman conquest.

scholarly journals The Danse Macabre of the Beram Frescoes in the Chapel of sv. Marija na Škrilinah

2018 ◽  
Vol 73. (3) ◽  
pp. 409-410
Author(s):  
Mirela Lenković
Keyword(s):  
Cultural Heritage ◽  
Middle Ages ◽  
Illuminated Manuscripts ◽  
Ordinary People ◽  
14Th Century ◽  
Late Middle Ages ◽  
Legenda Aurea ◽  
Artistic Heritage ◽  
The Middle Ages

The Danse Macabre as an iconographic theme appears in the Middle Ages across all of Europe carrying within it a message of the equality among people regardless of their station in life. Medieval artists used the various templates available to them: Biblia pauperum, Meditationes Vitae Christi, Legenda aurea, artistic templates, woodcuts, illuminated manuscripts, and the like. Scenes of the dying and death of ordinary people were not a theme of iconographic content prior to the Late Middle Ages, but rather begin to appear in the 14th century. There emerge at that time several categories of iconographic deaths. The Danse Macabre of the Beram frescoes (in the Chapel of sv. Marija na Škrilinah, 1474) contributes immeasurably to the artistic heritage of the Middle Ages as well as to Croatian cultural heritage.

scholarly journals The Parish Clergy of the Thirteenth and Fourteenth Centuries: The Alexander Prize Essay, 1911–12

1912 ◽  
Vol 6 ◽  
pp. 89-128
Author(s):  
H. G. Richardson
Keyword(s):  
Middle Ages ◽  
Fourteenth Century ◽  
Thirteenth Century ◽  
Black Death ◽  
Literary Works ◽  
Economic Forces ◽  
Parish Clergy ◽  
Parish Priests ◽  
Prize Essay ◽  
The Middle Ages

Until the thirteenth century records touching the parish clergy are scanty, but thereafter they increase in bulk and, with the fourteenth century, there exist, side by side, a number of literary works which afford more than a passing glance at their lives and deeds. The parish priests and clerks of these centuries were not perhaps typical of the mediaeval period, since no century or centuries will afford a type of any class or institution which will be true for the whole of the Middle Ages; and it is possible that the tenthcentury parish and its people resembled the parish and people of the fourteenth century as little—or as much—as the Elizabethan parish resembled the parish of the present day. The changes that affected so profoundly the organisation of the manor during the course of the Middle Ages did not leave its counterpart, the parish, unaltered; and the same economic forces that helped to make the villein a copyholder and serfdom an anachronism, helped also to raise the chaplain's wages from five to eight marks within thirty years of the Black Death. But although the

scholarly journals Genetic Evidence of the Black Death in the Abbey of San Leonardo (Apulia Region, Italy): Tracing the Cause of Death in Two Individuals Buried with Coins

Pathogens ◽  
2021 ◽  
Vol 10 (11) ◽  
pp. 1354
Author(s):  
Donato Antonio Raele ◽  
Ginevra Panzarino ◽  
Giuseppe Sarcinelli ◽  
Maria Assunta Cafiero ◽  
Anna Maria Tunzi ◽  
...  
Keyword(s):  
Middle Ages ◽  
Medical Center ◽  
Molecular Evidence ◽  
Black Death ◽  
Human Teeth ◽  
14Th Century ◽  
Human Dna ◽  
Epidemic Typhus ◽  
Negative Controls ◽  
First Time

The Abbey of San Leonardo in Siponto (Apulia, Southern Italy) was an important religious and medical center during the Middle Ages. It was a crossroads for pilgrims heading along the Via Francigena to the Sanctuary of Monte Sant’Angelo and for merchants passing through the harbor of Manfredonia. A recent excavation of Soprintendenza Archeologica della Puglia investigated a portion of the related cemetery, confirming its chronology to be between the end of the 13th and beginning of the 14th century. Two single graves preserved individuals accompanied by numerous coins dating back to the 14th century, hidden in clothes and in a bag tied to the waist. The human remains of the individuals were analyzed in the Laboratorio di Antropologia Fisica of Soprintendenza ABAP della città metropolitana di Bari. Three teeth from each individual were collected and sent to the Istituto Zooprofilattico Sperimentale di Puglia e Basilicata to study infectious diseases such as malaria, plague, tuberculosis, epidemic typhus and Maltese fever (Brucellosis), potentially related to the lack of inspection of the bodies during burial procedures. DNA extracted from six collected teeth and two additional unrelated human teeth (negative controls) were analyzed using PCR to verify the presence of human DNA (β-globulin) and of pathogens such as Plasmodium spp., Yersinia pestis, Mycobacterium spp., Rickettsia spp. and Brucella spp. The nucleotide sequence of the amplicon was determined to confirm the results. Human DNA was successfully amplified from all eight dental extracts and two different genes of Y. pestis were amplified and sequenced in 4 out of the 6 teeth. Molecular analyses ascertained that the individuals buried in San Leonardo were victims of the Black Death (1347–1353) and the data confirmed the lack of inspection of the corpses despite the presence of numerous coins. This study represents molecular evidence, for the first time, of Southern Italy’s involvement in the second wave of the plague pandemic.

scholarly journals WOOD SPECIES AND THE QUESTION OF ORIGIN: REASSESSING THE SCULPTURE PRODUCTION IN THE DIOCESE OF TURKU (ÅBO) DURING THE 14TH CENTURY

2019 ◽  
Vol 18 ◽  
pp. 75-104 ◽  
Author(s):  
Katri Vuola
Keyword(s):  
Middle Ages ◽  
Wood Species ◽  
14Th Century ◽  
Microscopy Analysis ◽  
The Middle Ages

This paper deals with choices of wood species in the 14th centurypolychrome sculptures in the diocese of Turku (Åbo), Finland, theeasternmost part of the Swedish Realm in the Middle Ages. The aim ofthe article is to draw an overall picture of the wood use in sculptureand discuss the emergence of the local workshops in the diocese.This is done by presenting new wood definitions and by taking theseinto account the when analysing the sculptures’ style and form.The emphasis on the research is on sculptures previously definedas carved from birch and which thus are determined as Finnish orNordic of their origin. The methods for defining the wood specieshave been ocular observation and microscopy analysis. The choiceof wood is approached from the perspective of the wood speciesavailability in the area and suitability for carving. The results of theinvestigation indicate that in addition to oak, and instead of birch,particularly alder (Alnus) was used in the locally manufactured sacralsculptures, and in some cases using oak sculptures as models. Alderwas possibly favored due to its good availability and inexpensivenessas well as workability. It can, however not be ruled out, that sculpturesof alder may have been imported to the bishopric as well.

scholarly journals On the Albanian ethnonym in the middle ages

2021 ◽  
pp. 23-38
Author(s):  
Predrag Komatina
Keyword(s):  
Middle Ages ◽  
Balkan Peninsula ◽  
The South ◽  
Historical Sources ◽  
14Th Century ◽  
The Middle Ages

The paper discusses the issue of the Albanian ethnonym in the Middle Ages, starting from the fact that today they use the ethnonym Shqipetar for themselves and that other peoples know them as Albanians. It first points out the possibility that the former name was in use among the Albanians already in the 14th century, and then discusses the use of the ethnonym Albanians in the historical sources from the 11th to the 14th century. Since it originated from the geographical term Arbanum and was conditioned by it, the question arises ?f how the ancestors of the Albanians were called before they came to Arbanum. Finally, the paper suggests a possible connection between them and the Vlach groups in the south of the Balkan Peninsula.

scholarly journals ORIGO GENTIS V ČESKÉ STŘEDOVĚKÉ HISTORIOGRAF II

2020 ◽  
pp. 23-39
Author(s):  
Marie Bláhová
Keyword(s):  
Middle Ages ◽  
The Other ◽  
Nation State ◽  
14Th Century ◽  
History Of ◽  
Founding Myth ◽  
The Middle Ages ◽  
Three Phases

The author deals with the history of the founding myth of Czech Slavs from its oldest recording to the end of the Middle Ages. The legend of the origin of Czechs lived on in three phases of the Middle Ages. Stage one was captured by Cosmas of Prague († 1125) in the oldest nation-state chronicle. Another milestone was the founding legend in the Old Czech Chronicle recorded by so-called Dalimil from the early second decade of the 14th century. The founding myth changed fundamentally in two official chronicles which were written under the authority of Charles IV (1346-1378), the “Bohemian Chronicle” by Giovanni de’ Marignolli of Florence and the other “Bohemian Chronicle” by Přibík Pulkava of Radenín.

Census of a Reception Centre

1968 ◽  
Vol 114 (513) ◽  
pp. 1031-1039 ◽  
Author(s):  
Griffith Edwards ◽  
Valerie Williamson ◽  
Ann Hawker ◽  
Celia Hensman ◽  
Seta Postoyan
Keyword(s):  
Middle Ages ◽  
Fourteenth Century ◽  
Black Death ◽  
Contractual Relationship ◽  
Local Relief ◽  
First Time ◽  
Reception Centre ◽  
The Middle Ages

In the second half of the fourteenth century, the whole problem of poverty became in England for the first time a matter of government concern. The contractual relationship between landlord and villein which had prevailed during the Middle Ages, was breaking down, and the Black Death hastened this process. Statutes dealing with vagrancy and poverty were promulgated in 1349, 1351 and 1388: the able-bodied beggar was punished in the stocks and generally repression was the keynote, but despite harsh laws vagrancy increased. In a series of statutes from 1531–1601 the Tudor sovereigns initiated a system of local relief based on the Parish unit. In 1576, Houses of Correction were established:“to the intent youth may be accustomed and brought up in labour and work, and then not likely to grow to be able rogues, and to the intent that such as be already grown up in idleness and so rogues at this present, may not have any just excuse in saying that they cannot get any service of work”.(De Schweinitz, 1943).

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