Religious Education Theory, Roman-Catholic, Southern Europe

Author(s):  
Ulrich Hemel
Author(s):  
Tiago Pinto

This article explores the programmatic representations of Catholic Moral and Religious Education(EMRC) teachers, regarding the disciplineprogram, in public schools in the municipality of Porto (Portugal). Through a diachronic approach to the socio-religious panorama and Catholic religious teaching in Portuguese public schools, it is possible to identify, nowadays, new challenges for the Roman Catholic Church andforits school educators. The interviews carried out showed that teachers tend to consider the study planas limited, unmotivating and with excessive religious contents, so they proposed a subjectof moral and religious education not confined to the Catholic universe.


Author(s):  
Р. Спиргис

В центре исследования - раскрытие исторического контекста долгого использования предметов православного культа и сохранение старого погребального ритуала в восточной части Ливонии. Современный уровень источниковедения позволяет лучше понять спрятанные за теологическими формулами средневековой юриспруденции условия включения в немецкую Ливонию как ливов, так и латгалов Толовы и Ерсики. При этом происходящее на уровне простых приходов сопоставимо с практиками в других завоеванных или присоединенных унией православных землях юга Европы, где Римская курия, при условии принесения присяги и подчинении папе, православный ритуал не затрагивала, откладывая все изменения на будущее. Таким образом, исторический фон позволяет рассматривать археологические реалии Восточной Латвии не как отражение устойчивости язычества и двоеверия местного населения, а как свидетельство процесса инкорпорации православных земель в систему западной Римско-католической церкви. The research focuses on the revealing of the long-term use of objects of Orthodox worship and preserving the old funeral ritual in the Eastern part of Livonia historical context. The modern level of source studies allows us to better understand the conditions for the inclusion of both Livs and Latgals of Tolova and Jersika in “German” Livonia, hidden behind theological formulas of Medieval jurisprudence. At the same time, situation at the level of common parishes is comparable to practices in other Orthodox lands conquered or annexed by the union in southern Europe, where the Roman Curia, under the conditions of taking the oath and submitting to the Pope, did not affect the Orthodox ritual, postponing all changes for the future. Thus, the historical background allows us to consider the archaeological realities of Eastern Latvia not as a reflection of stability of paganism and the dual faith of local population, but as evidence of the process of incorporation of Orthodox lands in Western Roman Catholic curch system.


2021 ◽  
Vol 5 (1) ◽  
pp. 71-80
Author(s):  
Machfudzil Asror ◽  
Achmad Wahyudi

According to the Islamic viewpoint, if someone wants happiness in the world and hereafter then that person must have knowledge and to gain knowledge someone must undergo an educational process including religious education. Education that seeks to make Islamic teachings a way of life for a person. Street children are social entities with social disabilities, namely people with welfare problems whose daily activities are to earn income or beg at crossroads and traffic lights. Their religious education is often neglected. Therefore, through an interactional education approach, it is hoped that street children can learn Islam through the theory and practice directly in their activities on the streets and public places. This research is a field research which the required data is extracted from the field. This research used descriptive qualitative method. The subjects of this research are street children in Sidoarjo regency and related agencies such as the Social and Labor Office, the Education Office and the Ministry of Religion of Sidoarjo Regency. Street children who are the targets of this study are children aged 18 years and under, both boys and girls who live on the streets. The object of this research is religious education of street children in Sidoarjo regency. The data that will be explored in this research are those related to religious education in street children in Sidoarjo district which includes: First, the characteristics of street children in Sidoarjo regency. Second, the background to be street children. Third, the form of religious education carried out in the street children’s community. Fourth, institutions involved in the religious education process of street children. Fifth, religious practices carried out by street children. Sixth, obstacles in implementing religious education in street children communities. The data collected in this research were collected through the interview, observation and documentation techniques. After the data has been collected using these various techniques, the data obtained is collected and described in a data matrix. The data in this study were analyzed using interactive model analysis techniques. By religious education based on interactional education theory, street children can learn Islam by way of theory and direct practice in their activities on the streets and public places, for example: reciting the holy Qur’an and rowatib prayer, habituation of manners in speech (permission and thanking expressions) every time you interact with everyone, throw garbage in its place and so on.


Author(s):  
Timothy Larsen

This chapter presents Mill’s precocious learning as a child—he famously was reading Greek at the age of three—as well as his father’s and Jeremy Bentham’s interest in shaping the boy in the light of their theories and beliefs. It traces how much religious education Mill actually did receive, and what books he read that helped to form his views on religion and Christianity. Despite Alexander Bain’s claim to the contrary, Mill read theology throughout his life. He spoke approvingly of the religious works of a range of authors, especially liberal Anglicans such as F. D. Maurice, Charles Kingsley, Florence Nightingale, and Baden Powell, but also the Quaker John Woolman and even the Roman Catholic W. G. Ward. This chapter also argues that Mill lacked a devotional sense.


2005 ◽  
Vol 38 (3) ◽  
pp. 381-401 ◽  
Author(s):  
Lavinia Stan ◽  
Lucian Turcescu

This article provides an overview of the Romanian post-communist legislation on religious education in public schools, examined against the background of the 1991 Constitution and international provisions protecting freedom of conscience, critically assesses the pre-university textbooks used in Orthodox and Roman Catholic religion courses, and discusses the churches attempts to ban evolutionary theory from schools and the efforts of the Orthodox Church to introduce religious symbols in public universities.


2000 ◽  
Vol 33 (1) ◽  
pp. 123-146 ◽  
Author(s):  
Andrzej Korbonski

Ten years after the collapse of communist rule, church-state relations in Poland present a mixed picture. On the one hand, the Roman Catholic church continues to enjoy a privileged position in the country and has achieved most of its cherished goals. On the other hand, its very success carried with it seeds of its future decline. This was particularly true in several areas where the church's aggressive and arrogant behavior has proved counter productive: religious education, anti-abortion legislation, Christian values in mass media, antisemitism, murky church finances, the concordat with the Holy See, and the debate on the new constitution. As a result, there has been a steady decline in popular support for the church which itself has developed some serious rifts in its supposedly united posture. It may be hypothesized that the power and influence of the church actually peaked in the early 1990s and that, having absorbed some of the lessons from its decline, its future policies may well be less triumphalist and controversial, and more accommodating.


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