Politics and Social Media in the Arab World

Author(s):  
Charlotte Habib ◽  
Georges Najm
Keyword(s):  
2020 ◽  
Vol 01 ◽  
Author(s):  
Aaron Han

: Social media is increasingly used as a platform by medical providers. The positive contribution is also balanced by risks and governed by codes of professionalism by the medical community. The values of medical professionalism include universal tenets and also those unique to the Arab world and the United Arab Emirates. We propose that institutional guidelines and self governance in the medical community is important, as well as further dialogue on this important subject.


Author(s):  
Dareen A. Mishaal ◽  
Emad A. Abu-Shanab

This study explored the importance of social media as a communication channel, and the reasons that lead governments to adopt such channel in their communication. Twelve Arab governments out of all twenty-two Arab countries adopted such strategy and were included in the authors' sample. Governments who adopted such a channel successfully communicated with citizens utilizing commonly used post properties (i.e. Likes, Comments and Shares). This study found that Arab governments posted news and information on Facebook with an average of 102.58 posts per year, which indicates that posting over Facebook is very poor. Also, it is found that using multimedia with different types lead to more communication from the stakeholders compared with posts that didn't use it. Such richness in media improved the communication intensity and lead to communication success. The second major contribution of this study is to build the TPCC index for measuring communication success. Such composite index is an integrated measure from four major indices; transparency, participation, collaboration, and comfort. Detailed results, conclusions, limitations, and future work are explained further.


Author(s):  
Oren Golan ◽  
Noam Tirosh

The use of social media in the Arab world has drawn an increasing amount of scholarly attention. Research addressing ‘Arab Spring’ upheavals and Islamic military movements has demonstrated grassroots level and often spontaneous uses of social media platforms. However, little attention has been paid to political apps as an emergent means of communication. Specifically, this study asks how users and developers view the use of political apps within the Israeli–Palestinian context by focusing on iNakba – an app that enables users to navigate Palestinian villages that were destroyed during the 1948 war and its aftermath. Ethnographic fieldwork and qualitative analysis of interviews with iNakba users and developers uncover three key facets of the app: (1) crowd mobilization, (2) educational tool that reanimates the invisible landscape of pre-1948 Palestine, and (3) promoting the Palestinian narrative. The study illuminates the role of political apps as agents of change for identity building and shaping users’ political consciousness.


2011 ◽  
Vol 30 (4) ◽  
pp. 3-31 ◽  
Author(s):  
Jason P. Abbott

The capabilities, tools and websites we associate with new information communication technologies and social media are now ubiquitous. Moreover tools that were designed to facilitate innocuous conversation and social interaction have had unforeseen political impacts. Nowhere was this more visible than during the 2011 uprisings across the Arab World. From Tunis to Cairo, and Tripoli to Damascus protest movements against authoritarian rule openly utilized social networking and file sharing tools to publicize and organize demonstrations and to catalogue human rights abuses. The Arab Spring, or Jasmine Revolution, was an event that was both witnessed and played out in real time online. This article explores the impacts and effects of these technologies on regimes in East Asia, in particular exploring the extent to which they proffer new capabilities upon activists and reformers in the region's semi-democratic and authoritarian regimes. Drawing on data on Internet and smartphone use, as well as case studies that explore the role of these technologies on the 2008 and 2011 general elections in Malaysia and Singapore respectively, this article suggests that the Internet and social networking platforms do present unique opportunities for activists, citizens and social movements.


Author(s):  
Badreya Nasser Al-Jenaibi

The use of Twitter to coordinate political dialogue and crisis communication has been a vital key to its legitimization. In the past few years, the users of Twitter were increased in the GCC. Also, the use of social media has received a lot of ‘buzz' due to the events that unfurled in the uprisings in Tunisia and Egypt during the Arab Spring. Although not as dramatic as overthrowing a regime, the use of social media has been revolutionary in most areas of the Middle East, especially in the most conservative societies that have been relatively closed to the flow of information. Saudi Arabia and the UAE, for example, now have the largest-growing Twitter community of all the nations in the Arabian Gulf. Known for its tight rein on public discourse and the flow of information, even elements of the current regime are opening doors to a new public discourse, due in large part to the influence of social media. This paper explores the social media phenomenon that has had such an impact on the relatively closed societies of the Arab world, examining how it has changed the nature of the public sphere. The researcher used content analysis of four GCC journalists' accounts for four months. The paper concludes that the use of Twitter is shifting the Arab public's discourse and opinions in the region because those opinions are being heard instead of censored. Social media is having a major impact on the conservative Saudi, Qatar, and UAE societies.


Author(s):  
هيثم عبد الرحمن أحمد السامرائي

The study attempted to reveal the role of the media in forming awareness and knowledge among members of society about the crisis 0f virus COVID-19. It aimed to get acquainted with the role of traditional and new media in dealing with this pandemic and assess its credibility in the Arab countries to deliver the correct news and information about this crisis to the public. In this study, the researcher used the descriptive analytical method through the method of surveying the media and electronic platforms used by the public in the Arab world to communicate with state agencies to obtain various information related to the crisis 0f virus COVID-19. The researcher designed a questionnaire to collect data for this study consisting of 7 axes and includes 50 questions. The study sample reached 1060 community members, male and female, from the age of 20 to 60 years, representing 19 Arab countries. The study concluded a number of results, the most important of which are: the success of media briefings and press conferences held by Arab governments during the Corona crisis, as well as the emergence of a spokesperson in this crisis in a convincing and logical manner In addition to the success of the media in educating society about preventive and preventive measures through TV and radio programs and social media sites, The study also found that 60% of the respondents were concerned during the crisis, following up on news related to the country's efforts to combat the virus Finally, it was noted that the doctors seized the media as the first line of defines, unlike celebrities of social media who lost their credibility and pulled the rug from under their legs due to the lack of confidence among members of the public in their information and that some were a source of spreading remorse.


Author(s):  
Tuve Floden

Muslim television preachers, also called Muslim televangelists or media preachers, became popular with the rise of television, satellite networks, and the Internet. However, these individuals can trace their roots to earlier preachers who used newspapers, radio, and cassettes, as well as the phenomenon of popular storytellers from the medieval period. Today, Muslim television preachers are found worldwide, both inside and outside the Arab world, in countries such as Egypt, India, Indonesia, Kuwait, Pakistan, Saudi Arabia, Turkey, the United States, and more. Some of these preachers have traditional religious educations, with degrees from Al-Azhar or elsewhere, but many do not, instead holding degrees in subjects like business, accounting, or engineering. Like their counterparts from other religions, Muslim television preachers have also expanded beyond the realm of television and often spread their message through other means, such as seminars and lectures, book publications, websites, videos on YouTube, and social media platforms like Facebook and Twitter. Prominent examples of Muslim television preachers include Amr Khaled and Yusuf al-Qaradawi, as well as others like Muhammad al-Sha‘rawi and Moez Masoud of Egypt, Muhammad Hassan and Wagdi Ghoneim (Salafi preachers from Egypt), Javed Ahmad Ghamidi and Farhat Hashmi of Pakistan, Zakir Naik of India, Abdullah Gymnastiar (Aa Gym) and Arifin Ilham of Indonesia, Tareq al-Suwaidan of Kuwait, and Ahmad al-Shugairi of Saudi Arabia, to name a few.


Author(s):  
Nasser Saleh ◽  
Nouf Khashman ◽  
Ahmad Kamal

Panel: There has been a great attention towards the use of social media in/and revolutionary movements (more recently in the Arab world). This panel introduces some different frameworks that can be used in information science to study these phenomena along with a discussion with CAIS/ACSI members about possible research areas.Panel: Une grande attention a été portée à l’utilisation des médias sociaux dans/et les mouvements révolutionnaires (plus récemment dans le monde arabe). Ce panel introduit quelques différences dans les cadres pouvant être utilisés en sciences de l’information science pour étudier ces phénomènes. Suivra une discussion avec les membres de CAIS/ACSI des possibilités de recherches sur le sujet.


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