In Pursuit of the Ideal Chilean Citizen: The Discursive Foundations of the Colonisation by Immigration of Araucania in the Nineteenth Century

Author(s):  
José Manuel Zavala
Keyword(s):  
2017 ◽  
Vol 9 (2) ◽  
pp. 15-39 ◽  
Author(s):  
Ingrid Brühwiler

This article examines public education and the establishment of the nation-state in the first half of the nineteenth century in Switzerland. Textbooks, governmental decisions, and reports are analyzed in order to better understand how citizenship is depicted in school textbooks and whether (federal) political changes affected the image of the “imagined citizen” portrayed in such texts. The “ideal citizen” was, first and foremost, a communal and cantonal member of a twofold society run by the church and the secular government, in which nationality was depicted as a third realm.


Author(s):  
Edward Bellamy

‘No person can be blamed for refusing to read another word of what promises to be a mere imposition upon his credulity.’ Julian West, a feckless aristocrat living in fin-de-siècle Boston, plunges into a deep hypnotic sleep in 1887 and wakes up in the year 2000. America has been turned into a rigorously centralized democratic society in which everything is controlled by a humane and efficient state. In little more than a hundred years the horrors of nineteenth-century capitalism have been all but forgotten. The squalid slums of Boston have been replaced by broad streets, and technological inventions have transformed people’s everyday lives. Exiled from the past, West excitedly settles into the ideal society of the future, while still fearing that he has dreamt up his experiences as a time traveller. Edward Bellamy’s Looking Backward (1888) is a thunderous indictment of industrial capitalism and a resplendent vision of life in a socialist utopia. Matthew Beaumont’s lively edition explores the political and psychological peculiarities of this celebrated utopian fiction.


2017 ◽  
Vol 61 (1) ◽  
pp. 103-130
Author(s):  
SHINJINI DAS

AbstractThis article explores the locally specific (re)construction of a biblical figure, the Apostle St Paul, in India, to unravel the entanglement of religion with British imperial ideology on the one hand, and to understand the dynamics of colonial conversion on the other. Over the nineteenth century, evangelical pamphlets and periodicals heralded St Paul as the ideal missionary, who championed conversion to Christianity but within an imperial context: that of the first-century Roman Mediterranean. Through an examination of missionary discourses, along with a study of Indian (Hindu and Islamic) intellectual engagement with Christianity including Bengali convert narratives, this article studies St Paul as a reference point for understanding the contours of ‘vernacular Christianity’ in nineteenth-century India. Drawing upon colonial Christian publications mainly from Bengal, the article focuses on the multiple reconfigurations of Paul: as a crucial mascot of Anglican Protestantism, as a justification of British imperialism, as an ideological resource for anti-imperial sentiments, and as a theological inspiration for Hindu reform and revivalist organization.


2019 ◽  
pp. 96-112
Author(s):  
Timothy Alborn

“Distinction” identifies the often-tortured efforts by Britons to have their gold and wear it too. Mayors, liverymen, admirals, peers, and royals conspicuously brandished gold well into the nineteenth century, while belittling foreigners and status-hungry nouveau riches for wearing wealth. The ideal and reality did start to converge after 1820, when doctors started to trade in their gold-headed canes for stethoscopes, watches lost their gold chains, and gold-laced hats gave way to felt derbies. Increasingly, wearing gold appeared in conduct manuals and novels as resoundingly atavistic; and once it had been consigned to the past it could be safely enjoyed in historical settings, as when Victoria and Albert presided over costume balls bedecked in Elizabethan embroidery. More generally, Britons carefully carved out exceptions—including servants, military officers, and members of the royal family—that proved a general rule against wearing gold.


2001 ◽  
Vol 35 (2) ◽  
Author(s):  
Cristina Meneguello

O presente artigo procura dimensionar o debate sobre as “cidades utópicas”, que comumente confere aos experimentos ingleses do século XIX uma continuidade com as utopias clássicas e certa dose de ineficácia e ingenuidade, procurando ver a positividade contida nas utopias habitacionais. Centrando-se na experiência britânica iniciada com owenismo, passando pelas vilas industriais planejadas e finalizando no ideal da cidade jardim, busca-se ver a comunidade ideal como o reverso da organização industrial da cidade e como uma proposta histórica de ocupação do espaço que é definitiva para a experiência urbana posterior. Abstract This article aims at giving new dimension to the debate on “utopian villages”, that commonly understands the British experiments of the nineteenth-century as a continuation of the classical utopias tinted with a hint of inefficacy and naiveté. On the contrary, this article intends to search for the positive aspects of such utopias. Centering on the British experience of Owenism, studying the model villages and ending on the garden cities, the ideal community is seen as the opposite of the industrial urban organization and as a historical definition of occupation of space, fundamental for urban planning.


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