scholarly journals Harnessing Globalization: An Everlasting Challenge

Author(s):  
Tarja Halonen

Abstract In this chapter, President Tarja Halonen reflects on her experience serving as co-chair of the ILO World Commission on the Social Dimension of Globalization from 2002 to 2004. The World Commission’s work in achieving fair and inclusive globalization, and promoting decent work are discussed in detail. Major challenges to and prospects of the ILO as an international organization are reflected even more broadly, to build a view of the future of labour.

Thesis Eleven ◽  
2018 ◽  
Vol 145 (1) ◽  
pp. 77-98 ◽  
Author(s):  
Jose Jowel Canuday

In popular imagery, the littorals of Sulu and Zamboanga conjure visions of pirates, terrorists, and bandits marauding its rough seas, open shores, and rugged mountains. These bleak accounts render the region nothing but a violent and peripheral southern Philippine backdoor inconspicuous to the sophisticated constituencies of the world’s metropolitan centres. Obscured from these imageries are the lasting cosmopolitan traits of openness, flexibility, and reception of local folk to trans-local cultural streams that marked Sulu and Zamboanga as a globalised space across the ages and oceans. The distinctive features of these cosmopolitan sensibilities are strikingly discernible in inter-generationally shared narratives, artefacts, and performances that were continually renewed from the days when Sulu and Zamboanga served as a borderless trading and cultural enclave nestled at the crossroads of the Pacific and the Indian Oceans. These enduring cosmopolitan sensibilities are embodied in the blending, among others, of the time-honoured dance of pangalay and the pop-musical dance genre celebrated on actual, analogue, and digitally-mediated spaces of the contemporary world. Furthermore, these embodied sensibilities are evident in song compositions that proclaim the humanistic themes of hope, peace, and prosperity to their place and the world in ways that exemplify the local people’s broader sense of connections beyond the narrow association of family, community, ethnicity, religion, and identity. This mixed bag of age-old and recent imaginaries and cultural traffic evoke a sociality that link the social spaces of the troubled but once and current globalised region to continuing acts of transcendence in history, memory, and visions of the future. In these marginalized places, we can see an unyielding tradition of cultural re-adaptation and creativity made up of myriad everyday acts that are down-to-earth, pragmatic, interstitial, and practical cosmopolitanism.


2021 ◽  
Vol 65 (2) ◽  
pp. 157-167
Author(s):  
Grzegorz Sokół

The subject of this essay is Andrzej Waśkiewicz’s book Ludzie – rzeczy – ludzie. O porządkach społecznych, gdzie rzeczy łączą, nie dzielą (People–Things–People: On Social Orders Where Things Connect Rather Than Divide People). The book is the work of a historian of ideas and concerns contemporary searches for alternatives to capitalism: the review presents the book’s overview of visions of society in which the market, property, inequality, or profit do not play significant roles. Such visions reach back to Western utopian social and political thought, from Plato to the nineteenth century. In comparing these ideas with contemporary visions of the world of post-capitalism, the author of the book proposes a general typology of such images. Ultimately, in reference to Simmel, he takes a critical stance toward the proposals, recognizing the exchange of goods to be a fundamental and indispensable element of social life. The author of the review raises two issues that came to mind while reading the book. First, the juxtaposition of texts of a very different nature within the uniform category of “utopia” causes us to question the role and status of reflections regarding the future and of speculative theory in contemporary social thought; second, such a juxtaposition suggests that reflecting on the social “optimal good” requires a much more precise and complex conception of a “thing,” for instance, as is proposed by new materialism or anthropological studies of objects and value as such.


Through case studies of incidents around the world where the social media platforms have been used and abused for ulterior purposes, Chapter 6 highlights the lessons that can be learned. For good or for ill, the author elaborates on the way social media has been used as an arbiter to inflict various forms of political influence and how we may have become desensitized due to the popularity of the social media platforms themselves. A searching view is provided that there is now a propensity by foreign states to use social media to influence the user base of sovereign countries during key political events. This type of activity now justifies a paradigm shift in relation to our perception and utilization of computerized devices for the future.


2008 ◽  
Vol 57 (1) ◽  
pp. 1-24 ◽  
Author(s):  
Harry McVea

AbstractThis article seeks to explore and subsequently critique the International Organisation of Securities Commissions's (IOSCO) attempt to devise a globally recognized set of benchmarks of good practice in valuing hedge fund assets as set out in its recent Principles For the Valuation of Hedge Fund Assets (A Consultation Report, March 2007). The outcome of the IOSCO's consultation process is almost certain to have an important bearing on the future provision of hedge fund valuation services globally and, thus, is likely to be viewed with great interest by regulatory and industry bodies throughout the world.


Tekstualia ◽  
2013 ◽  
Vol 1 (1) ◽  
pp. 325-339
Author(s):  
Bartłomiej Starnawski

The author of the articles shows that the grotesque is one of the most interesting ways of diagnosing changes and crisis in the anthroposphere (as a continuation of thinking about the subject from the middle of the seventeenth century through to postmodernity). According to Thomas Mann, the grotesque is one the most active notions in contemporary art. Its productivity results from the subject’s tendency to self-fulfilment, self-cognition, and self-definition; it is an independent vision and position in the “me – the world”, “me – community” relations. The grotesque is a strongly philosophical proposition, which bases its discourse on a conscious protest against present values and on transgressing all limiting and oppressive conventions. Therefore, the grotesque enhances the status of the subject, but it neither defends nor affi rms the subject in a direct manner. Apart from the social dimension, the grotesque also has numerous metaphysical references, the expression of which can be found in Kierkegaardian understanding of the metaphysical crisis as despair. Facing piercing emptiness, the human being tries to find some support and resorts to anything only to make a leap into the future. Laughter is only a manifestation of horror vacui, a specific dialectic moment devoid of any prospect of purification or comfort. What dominates a grotesque work is its open structure. The motifs which shape the spatiotemporal order do not always form a cause-and-effect system. Deliberately incoherent themes (logical coherence is not an aim) seem to be rather “deconstructors”, not constructors of the plot; they are intermittent, provoke the impression of a secret, a gleam, the absurd.


2021 ◽  
Vol 70 (2) ◽  
pp. 147-164
Author(s):  
Laura Kalmar ◽  
Valerija Pinter-Krekić ◽  
Lenke Major

Sustainable development is an essential precondition, and also the ultimate goal, of the organization of numerous human activities, with particular emphasis on education. One of the key dimensions of sustainable development is the social dimension, which refers to citizens' comprehension of its importance. The aim of the study presented in this paper was to establish the attitudes of future pedagogists towards sustainable development. The sample consisted of 240 respondents. The study used the descriptive method, and the data collection technique used was the questionnaire survey-the Questionnaire for the Assessment of Attitudes to Sustainable Development. The results of the survey confirm the general research hypothesis that students regard sustainable development as extremely important. Students of teacher training faculties are aware of the concept and importance of sustainable development for the present and the future, but are insufficiently prepared to educate future generations about it. The pedagogical implications of this study would be that university teachers should implement more content dealing with sustainable development as part of the curriculum, particularly at faculties educating future pedagogists. This is particularly important for these students so that they can act with the future in mind-the future of young generations.


2020 ◽  
Vol 9 (2) ◽  
pp. 119-142
Author(s):  
Dwi Andri Ristanto ◽  

Concerns that arise currently are the development of a culture of hatred, the fading of a culture of love, secularism and social injustice. In the midst of that situation, the Church stands as a concrete manifestation of the face of God's love in the middle of the world. In the Ecclesia de Eucharistia encyclical, John Paul II asserted that the eschatological character emphasize the Christian commitment to the world, especially establish the social life order (cf. EE 20). The Eucharistic dimension of the Eucharist implies that the world order must be transformed as a form of participation towards fulfillment at the end of time. Whereas in the Apostolic Exhortation Sacramentum Caritatis, Benedict XVI, asserted that the Eucharist celebration brings our whole lives into spiritual worship that pleases to God (cf SCar 70). From this research, it is known that the Eucharistic social dimension becomes a spirit of love culture according to the writer. This love culture finds its source and power in the Eucharist. Through the celebration of the Eucharist, people are mystically united with Christ. In the light of the theology of the Eucharistic social dimension of John Paul II and Benedict XVI, mystical union with Christ refers to the oneness of God's thankfulness to the fulfillment of the last days (cf. John 15:13).


Author(s):  
Sabri Çelik

Migration is a phenomenon that affects individuals and societies multi-dimensionally. Migration, whether voluntary or forced is a troublesome process for immigrants, because everything in their lives changes. Migration affects both immigrants and local people who live in migration areas. In this study, economic and educational effects of migration are discussed. In fact, in many places and in many countries, governments help immigrants with basic vital needs and if immigrants try to continue their efforts to establish new order, many them do succeed. Several precautions have been taken for immigrant children in many places such as language courses, training and financial aid in many countries to improve on the educational performance of immigrants. If we look at the other side of the coin however, social inclusion, discrimination, stigmatization experiences of immigrants should also be searched, because the social dimension of migration is still an open sore in many places of the world.


2021 ◽  
Vol 78 (4) ◽  
pp. 357-364
Author(s):  
Jean Porter

As its title would suggest, For the Life of the World: Towards a Social Ethos of the Orthodox Church offers a comprehensive statement of the ideals and principles that should guide Orthodox Christians, and the church itself, in the effort to live a Christlike life in today's pluralistic society. The expression “social ethos” might suggest that this document limits itself to social questions as these are commonly understood, offering a kind of Orthodox equivalent of Roman Catholic social encyclicals. On examination, it is clear that this document goes beyond the standard topics pursued under the rubric of social ethics. It includes an extended discussion of marriage and family life, addressing questions of marital relations and family dynamics as well as the social dimension of marriage; a comparably extended discussion of medical ethics; extended comments on ecumenical and interfaith relations; and reflections on the liturgy as the ultimate context for the moral life. We even find brief but perceptive remarks on our treatment of animals. This document is not so much a presentation of social ethics as a treatise on moral theology comprehensively considered. The nearest Roman Catholic parallel would be Veritatis Splendor, rather than one of the social encyclicals.


2009 ◽  
Vol 51 (2) ◽  
pp. 330-342
Author(s):  
Jean-Luc Migué

Long term forecasting, as popularized by some recent models of the world, appears to be a-scientific from the standpoint of the social scientists. The basis for this radical judgment is threefold: First, structural relations incorporated into these models of the world seldom go further than stating rigid relations between some physical variables and world output. Second, the factual basis on which these relations are built is often not validated by past trends. Finally, the framework within which these models are cast rules out all possibly for the social sciences to contribute to our understanding of the future. Political and economic adaptation mechanisms are excluded. Futurology as developed by some models is based on poor measurement and poor theory.


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