LGBTQ Rights in Turkey: Do Not Touch My Body!

Author(s):  
Barbaros Sansal
Keyword(s):  
Author(s):  
Jaime Kucinskas

The mindfulness movement’s unobtrusive, consensus-based tactics were effective in popularizing, embedding, and legitimizing contemplative practices in a wide array of powerful social institutions. Yet, using consensus-based tactics and relying upon elite endorsements and support also opened the movement up to criticisms of potential cooptation along many fronts. Although movement leaders succeeded in changing the minds and hearts of many professionals, the movement as a whole failed to produce desired organizational reform. This concluding chapter discusses these implications of these tactics’ strengths and shortcomings not only for the contemplative movement but for other similar movements trying to change institutions through insiders working within and across targeted organizations and movements. These include the movements for LGBTQ rights, women’s equality, and environmental protection.


2020 ◽  
pp. 179-218
Author(s):  
Alisa Perkins

This chapter discusses how Muslim and non-Muslim American residents in Hamtramck became embroiled in contestation over a proposed municipal ordinance involving the rights of LGBTQ residents to equal access in housing, employment, and public accommodation. The issue brought about an identity rupture between progressives and conservatives in the city, sundering interfaith relationships that had been formed earlier, while new alliances were being built. The chapter analyzes how a sense of moral urgency onboth sides contributed to a temporal sensibility shift that I call “ordinance time.” This schema entailed a loosening of civility standards in rhetorical comportment, encouraging the public expression of Islamophobia and homophobia. In attending to both the pace and tenor of social relations during this tense period, the chapter considers the essentialism attached to religious and secular moralities, while addressing how the municipal debate influenced boundary formation processes.


Author(s):  
Elizabeth Rahilly

The introduction provides an overview of the study and the book, including the historical and cultural developments that contextualize the research sample and related theoretical paradigms for understanding parents’ experiences. These include “feminist,” gender-neutral parenting principles; “intensive parenting” in the twenty-first century; and the LGBTQ rights movements. The introduction also examines the history of psychiatric research on gender-nonconforming children, leading up to the present-day.


Author(s):  
Katherine Graney

This chapter examines how understandings and practices of Europeanization are shaped in the cultural-civilizational realm since 1989, focusing specifically on the evolution of a European cultural space through the European Broadcasting Union’s yearly Eurovision song contest and the Union of European Football Association’s yearly EURO football championships. It demonstrates the importance that Russia and the non–Central Asian ex-Soviet republics place on being seen as “European enough” to participate successfully in both Eurovision and the EURO football championships, and the ways that participating in these cultural events forces these states to “act European” in political and economic ways, as well as cultural ones. The discussion of Eurovision highlights that event’s influence on spreading the idea of LGBTQ rights as a marker of “Europeanness,” while the EURO football championships are an arena where expectations about civility and racial tolerance as European norms are negotiated.


Telos ◽  
2020 ◽  
Vol 2020 (193) ◽  
pp. 127-131
Author(s):  
Robert Deam Tobin
Keyword(s):  

Sexualities ◽  
2020 ◽  
pp. 136346072096129
Author(s):  
John Andrew G Evangelista

Homonationalism refers to how the West folded LGBTQ rights into the nation through neoliberal economies, intervention, and surveillance of racialized communities. This shift relied on the exceptionalist narrative that reveres Western sexual liberation—liberal, bureaucratic, visible, and consumerist—while silencing queer narratives from Southern, racialized, and migrant communities. The literature found that some LGBTQ (lesbians, gays, bisexuals, transgenders, and queers) organizations deployed this imperial narrative, yet accounts on the social conditions facilitating such deployments remain scant. To expand the current discussions, my paper situates the Philippine LGBTQ movement’s affinity with homonationalism within the political, material, and ideological exigencies that confronted activists.


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