Georg Cantor versus Bertrand Russell

2020 ◽  
pp. 123-128
Author(s):  
Kenneth Binmore
Author(s):  
Vincent G. Potter

This chapter provides an overview of the life of Charles Sander Peirce—philosopher, logician, scientist, and father of American pragmatism. This man, unappreciated in his lifetime, virtually ignored by the academic world of his day, is now recognized as perhaps America's most original philosopher and her greatest logician. Indeed, on the latter score, he is surely one of the logical giants of the nineteenth century, which produced such geniuses as Georg Cantor, Gottlob Frege, George Boole, Augustus De Morgan, Bertrand Russell, and Alfred North Whitehead. Today, more than eighty years after his death, another generation of scholars is beginning to pay him the attention he deserves. The chapter shows the brilliant and tragic career of Peirce. Though he never published a book on philosophy, his articles and drafts fill volumes.


Author(s):  
Ivor Grattan-Guinness

The interaction between mathematicians and mathematical logicians has always been much slighter than one might imagine. This chapter examines the case of Turing’s mentor, Maxwell Hermann Alexander Newman (1897–1984). The young Turing attended a course of lectures on logical matters that Newman gave at Cambridge University in 1935. After briefly discussing examples of the very limited contact between mathematicians and logicians in the period 1850–1930, I describe the rather surprising origins and development of Newman’s own interest in logic. One might expect that the importance to many mathematicians of means of proving theorems, and their desire in many contexts to improve the level of rigour of proofs, would motivate them to examine and refine the logic that they were using. However, inattention to logic has long been common among mathematicians. A very important source of the cleft between mathematics and logic during the 19th century was the founding, from the late 1810s onwards, of the ‘mathematical analysis’ of real variables, grounded on a theory of limits, by the French mathematician Augustin-Louis Cauchy. He and his followers extolled rigour—most especially, careful definitions of major concepts and detailed proofs of theorems. From the 1850s onwards, this project was enriched by the German mathematician Karl Weierstrass and his many followers, who introduced (for example) multiple limit theory, definitions of irrational numbers, and an increasing use of symbols, and then from the early 1870s by Georg Cantor with his set theory. However, absent from all these developments was explicit attention to any kind of logic. This silence continued among the many set theorists who participated in the inauguration of measure theory, functional analysis, and integral equations. The mathematicians Artur Schoenflies and Felix Hausdorff were particularly hostile to logic, targeting the famous 20th-century logician Bertrand Russell. (Even the extensive dispute over the axiom of choice focused mostly on its legitimacy as an assumption in set theory and its use of higher-order quantification: its ability to state an infinitude of independent choices within finitary logic constituted a special difficulty for ‘logicists’ such as Russell.) Russell, George Boole, and other creators of symbolic logics were exceptional among mathematicians in attending to logic, but they made little impact on their colleagues.


Author(s):  
Leemon B. McHenry

What kinds of things are events? Battles, explosions, accidents, crashes, rock concerts would be typical examples of events and these would be reinforced in the way we speak about the world. Events or actions function linguistically as verbs and adverbs. Philosophers following Aristotle have claimed that events are dependent on substances such as physical objects and persons. But with the advances of modern physics, some philosophers and physicists have argued that events are the basic entities of reality and what we perceive as physical bodies are just very long events spread out in space-time. In other words, everything turns out to be events. This view, no doubt, radically revises our ordinary common sense view of reality, but as our event theorists argue common sense is out of touch with advancing science. In The Event Universe: The Revisionary Metaphysics of Alfred North Whitehead, Leemon McHenry argues that Whitehead's metaphysics provides a more adequate basis for achieving a unification of physical theory than a traditional substance metaphysics. He investigates the influence of Maxwell's electromagnetic field, Einstein's theory of relativity and quantum mechanics on the development of the ontology of events and compares Whitehead’s theory to his contemporaries, C. D. Broad and Bertrand Russell, as well as another key proponent of this theory, W. V. Quine. In this manner, McHenry defends the naturalized and speculative approach to metaphysics as opposed to analytical and linguistic methods that arose in the 20th century.


Author(s):  
James McElvenny

This book is a historical study of influential currents in the philosophy of language and linguistics of the first half of the twentieth century, explored from the perspective of the English scholar C. K. Ogden (1889–1957). Although no ‘Great Man’ in his own right, Ogden had a personal connection, reflected in his work, to several of the most significant figures of the age. The background to the ideas espoused in Ogden’s book The Meaning of Meaning, co-authored with I.A. Richards (1893–1979), is examined in detail, along with the application of these ideas in his international language project Basic English. A richly interlaced network of connections is revealed between early analytic philosophy, semiotics and linguistics, all inevitably shaped by the contemporary cultural and political environment. In particular, significant interaction is shown between Ogden’s ideas, the varying versions of ‘logical atomism’ of Bertrand Russell (1872–1970) and Ludwig Wittgensten (1889–1951), Victoria Lady Welby’s (1837–1912) ‘significs’, and the philosophy and political activism of Otto Neurath (1882–1945) and Rudolf Carnap (1891–1970) of the Vienna Circle. Amid these interactions emerges a previously little known mutual exchange between the academic philosophy and linguistics of the period and the practically oriented efforts of the international language movement.


2020 ◽  
Author(s):  
Joseph Warren Dauben
Keyword(s):  

Author(s):  
Michael Ruse

In 1914, Europe went to war, because of German expansionism, but without a central moral purpose as in 1939. Christian leaders had to scramble to find justification, which they soon located in our sinful nature, and most particularly the sinful nature of the opponents. In major respects, therefore, the First World War was a religious war, battling against the infidel. Anglican leaders, like the Bishop of London, Arthur F. Winnington Ingram, urged the necessity of killing Germans; and Lutheran leaders on the other side, like Adolf von Harnack, were no less bloodthirsty. There was an often-despised pacifist minority. In England, this included the philosopher Bertrand Russell, who was very much not a Christian, and members of the “Fellowship of Reconciliation,” who very much were Christians. In America, the Episcopalian bishop of Utah, Paul Jones, got the sack because of his pacifism, and the Catholic Ben Salmon was sent to jail and refused communion by his church.


Ethics ◽  
1945 ◽  
Vol 56 (1) ◽  
pp. 75-77
Author(s):  
Everett W. Hall
Keyword(s):  

Elements ◽  
2010 ◽  
Vol 6 (1) ◽  
Author(s):  
Christopher Sheridan

The analytic tradition in philosophy stems from the work of German mathematician and logician Gottlob Frege. Bertrand Russell brough Frege's program to render language-particularly scientific language-in formal logical terms to the forefront of philosophy in the early twentieth century. The quest to clarify language and parse out genuine philosophical problems remains a cornerstone of analytic philosophy, but investigative programs involving the broad application of formal symbolic logic to language have largely been abandoned due to the influence of Ludwig Wittgenstein's later work. This article identifies the key philosophical moves that must be performed successfully in order for Frege's "conceptual notation" and other similar systems to adequately capture syntax and semantics. These moves ultimately fail as a result of the nature of linguistic meaning. The shift away from formal logical analysis of language and the emergence of the current analytic style becomes clearer when this failure is examined critically.


1930 ◽  
Vol 40 (3) ◽  
pp. 435-436
Author(s):  
C. Delisle Burns
Keyword(s):  

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