scholarly journals Trade, Taxation, and Population

2021 ◽  
pp. 71-87
Author(s):  
Jesper Larsson ◽  
Eva-Lotta Päiviö Sjaunja
Keyword(s):  
Land Use ◽  
Eighteenth Century ◽  
Seventeenth Century ◽  
Early Modern Period ◽  
The Other ◽  
Household Economy ◽  
Tax Levies ◽  
The Government ◽  
Positive Effect ◽  
Complicated Task

AbstractThe chapter presents three main variables that impacted how and why Sami land use changed in the early modern period. The first one is trade, that gained importance in the seventeenth century with fundamental changes in its infrastructure. Sami households accumulated a surplus in their growing herds of domesticated reindeer. The other variable is taxation and it was a complicated task for the government. They tried different methods for taxing Sami before they finally decided on a collective tax paid in money in 1695. It meant lowered tax levies and a more predictable tax for individual Sami. It had a positive effect on the household economy as well as on population numbers in the eighteenth century. The last variable to be defined is population size.

The Musical Topic of the Mass in B Minor

2018 ◽  
Author(s):  
Daniel R. Melamed
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
Church Music ◽  
Sacred Music ◽  
The Other ◽  
Entire Spectrum ◽  
Giovanni Pierluigi Da Palestrina ◽  
Early Eighteenth Century

If there is a fundamental musical subject of Johann Sebastian Bach’s Mass in B Minor, a compositional problem the work explores, it is the tension between two styles cultivated in church music of Bach’s time. One style was modern and drew on up-to-date music such as the instrumental concerto and the opera aria. The other was old-fashioned and fundamentally vocal, borrowing and adapting the style of Giovanni Pierluigi da Palestrina, his sixteenth-century contemporaries, and his seventeenth-century imitators. The movements that make up Bach’s Mass can be read as exploring the entire spectrum of possibilities offered by these two styles (the modern and the antique), ranging from movements purely in one or the other to a dazzling variety of ways of combining the two. The work illustrates a fundamental opposition in early-eighteenth-century sacred music that Bach confronts and explores in the Mass.

scholarly journals Dynamics of Continuity and Change: Shifts in Labour Relations in the Potosí Mines (1680–1812)

2016 ◽  
Vol 61 (S24) ◽  
pp. 93-114 ◽  
Author(s):  
Rossana Barragán Romano
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
The Other ◽  
Economic Sectors ◽  
Labour Relations ◽  
Continuity And Change ◽  
The One

AbstractLabour relations in the silver mines of Potosí are almost synonymous with the mita, a system of unfree work that lasted from the end of the sixteenth century until the beginning of the nineteenth century. However, behind this continuity there were important changes, but also other forms of work, both free and self-employed. The analysis here is focused on how the “polity” contributed to shape labour relations, especially from the end of the seventeenth century and throughout the eighteenth century. This article scrutinizes the labour policies of the Spanish monarchy on the one hand, which favoured certain economic sectors and regions to ensure revenue, and on the other the initiatives both of mine entrepreneurs and workers – unfree, free, and self-employed – who all contributed to changing the system of labour.

"Because the Authority of My Superiors Commands": Censorship, Physics and the German Jesuits 1

1996 ◽  
Vol 1 (3) ◽  
pp. 319-354 ◽  
Author(s):  
Marcus Hellyer
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Case Studies ◽  
Great Depth ◽  
Actual Practice ◽  
The Other ◽  
Society Of Jesus ◽  
Extensive Range ◽  
Philosophical Questions

AbstractThe Society of Jesus established an extensive range of measures designed to ensure uniformity in natural philosophical questions. These culminated in the Ordinatio pro Studiis Superioribus of 1651. Such measures did have significant effects on the teaching and publishing of physics among the Jesuits in Germany; it was impossible for Jesuits to openly adhere to atomism, the Cartesian view of body or heliocentrism, for example. But many Jesuits did not agree with all the provisions governing censorship and attempted to mediate their implementation in several ways which this study identifies. The most important of these was the use of terms such as true, probable or false. Provided that Jesuit authors identified the orthodox opinions as true or most probable, they could discuss alternative views in great depth. The essay culminates in two case studies from Germany, one from the mid-seventeenth century, the other from the first half of the eighteenth century, which illustrate the interaction of censorship and physics in actual practice.

Party Conflict and Political Stability in Monmouthshire, 1690–1740

1986 ◽  
Vol 29 (3) ◽  
pp. 557-575
Author(s):  
Philip Jenkins
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Political System ◽  
Political Stability ◽  
Political Conflict ◽  
New Methods ◽  
Political Patronage ◽  
The Government ◽  
The 1960S

In the 1960s Professor Plumb discussedThe growth of political stability in England 1675–1725. In the seventeenth century, he noted, party violence and political conflict were frequent events, resulting in open civil war in the 1640s and several perilous crises in later years. Stability (he argued) developed from the 1720s by means of the ubiquitous use of political patronage by the Whig government, and Sir Robert Walpole's judicious ability to avoid too many controversies that stirred political passions. The government simply offered too many tempting jobs and places for any but the staunchest tory to resist. At the same time, elections became more expensive and less frequent, so a parliamentary seat was a long-term investment for a wealthy family. Of course, this account has been challenged. The tory opposition continued to exist, and to develop creative new methods of organization and propaganda. However, Britain clearly had a much more stable and secure political system in the eighteenth century.

Emerson and Whitehead

PMLA ◽  
1960 ◽  
Vol 75 (5) ◽  
pp. 577-582
Author(s):  
Harry Modean Campbell
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Eighteenth Century ◽  
Seventeenth Century ◽  
Philosophy Of Religion ◽  
Logical Consequence ◽  
Logical Analysis ◽  
The Other ◽  
Age Of Enlightenment

In his discerning book entitled Emerson's Angle of Vision, Sherman Paul has pointed out two fundamental ways in which Whitehead, in spite of some obvious differences, is like Emerson. Both Emerson and Whitehead, says Paul, exalted the moral, ethical, and imaginative science of the seventeenth century over the analytical rationalism of the eighteenth century, and, as a logical consequence of this emphasis, both condemned Lockean sensationalism in the same way. Following Professor Paul's suggestion, the purpose of this study is to explore in some detail the basic views of Emerson and Whitehead about religion—man's relation to Nature and God. The remarkable similarities between the views of Emerson and those of Whitehead on this subject may not indicate much, if any, indebtedness of the twentieth-century philosopher to his nineteenth-century predecessor, but if these parallels are extensive and important enough, they may well indicate that Whitehead's total achievement in the philosophy of religion is like that of Emerson—that, religiously, Whitehead may be said to be a kind of twentieth-century Emerson, in one important way, as may appear, more of a transcendentalist than Emerson. Indeed, though the obscurity of his style will prevent him from being as popular as his predecessor, Whitehead's influence as a leader in the religious revolt against the “philosophy of logical analysis” and the other philosophies that make ours an “age of analysis” may in time be as great as that of Emerson in the similar romantic-transcendentalist revolt against the analytical rationalism of the age of “Enlightenment.” More of this later, but first let us examine the evidence.

Select document: ‘The present state of Ireland’, 1749

2009 ◽  
Vol 36 (144) ◽  
pp. 581-597
Author(s):  
Eoin Magennis
Keyword(s):  
Eighteenth Century ◽  
Early Modern ◽  
Present State ◽  
Early Modern Period ◽  
The Political ◽  
Modern Period ◽  
The Government

The effectiveness of the government of Ireland throughout the period of its rule by England and then Britain depended on the accuracy of the information provided to Dublin Castle and sent from thence to the political masters, based largely in London. The text reproduced below is one of a large number of manuscripts that were sent periodically in the early modern period and the eighteenth century to inform those not resident in Ireland about conditions in the country. Some of these are calls to action for various monarchs or their ministers, with prescriptions for the ‘reform’ of Ireland.

on The Invention of Hunter-Gatherers in Seventeenth Century Europe

2002 ◽  
Vol 9 (2) ◽  
pp. 129-130
Author(s):  
Pieter Van de Velde
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
The Other ◽  
Hunter Gatherers ◽  
Great Time ◽  
Primitive Society ◽  
Noble Savage

Although the title of Pluciennik's essay refers to hunter-gatherers, his description of thegenealogyof that concept hardly mentions them in these terms; rather, seventeenth and eighteenth century European perceptions of non-peasant pursuits and primitive societies are discussed. Certainly, the labels themselves are unimportant, it is their meaning that matters, in this case the Image of the Other. Pluciennik avoids the noble savage strand of European thinking, and instead emphasises the primitive, un-civilized counterstrand. He must have had a great time in the amassing of seventeenth century quotes on the forests and wildernesses and their most profitable use in the eyes of European merchants and their grooms. Yet most of this ground has been covered previously with a balanced account of especially thenobleand theprimitiveaspects in Adam Kuper's 1988 essay subtitledThe transformation of an illusionwith a title almost identical to that of the present paper:The invention of primitive society.

The stock exchange in practice

1949 ◽  
Vol 9 (01) ◽  
pp. 40-51
Author(s):  
H. G. Asbury
Keyword(s):  
Seventeenth Century ◽  
Capital Structure ◽  
Stock Exchange ◽  
The Other ◽  
Clear Picture ◽  
Other Hand ◽  
The Government

This paper is submitted in the hope that it will assist members who are not actively concerned with investment matters to obtain a reasonably clear picture of the Stock Exchange and how it works.The main object of the Stock Exchange, as an institution, is simply to provide a market for stocks and shares, i.e. rights to interest or dividends. Such a market has been in existence in one form and another since the latter part of the seventeenth century, and is virtually a necessity in the modern capital structure. Without it the investor would be loth to lock up his money in a joint-stock undertaking, and, if he did, would have difficulty in assessing the value of his holding at any time. Moreover, he would have little to guide him in making the best use of his capital and, on the other hand, companies requiring funds (to say nothing of the Government) would find it hard to guess the best terms for a new issue.

Ancient Biography in the Seventeenth and Eighteenth Centuries

2020 ◽  
pp. 574-585
Author(s):  
Enrica Zanin
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Early Modern ◽  
Life Writing ◽  
Early Modern Period ◽  
Literary Practice ◽  
Modern Period ◽  
Parallel Lives ◽  
Historical Reliability ◽  
Philosophical Biography

This chapter examines presences of ancient biography in the seventeenth and eighteenth centuries. The popularity of biography in seventeenth-century Europe was mainly due to the numerous translations of Plutarch’s Parallel Lives. Conversely, Suetonius, whose Lives of the Caesars were extremely influential in the early modern period, was less read in the seventeenth and eighteenth centuries. Meanwhile, Diogenes Laertius’ Lives of Eminent Philosophers contributed to the rise of literary and philosophical biography. However, the more life-writing is considered as a literary practice, the less its historical reliability is valued. If, in the seventeenth century, Lives were generally regarded as a historical genre, eighteenth-century philosophers criticized the historical interest of biography, at a time in which history began to be studied as a science more than as a pedagogical device.

Introduction

2018 ◽  
pp. 1-16
Author(s):  
Gina M. Martino
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
New England ◽  
Early Modern ◽  
Early Modern Period ◽  
New France ◽  
Gender Ideologies ◽  
King Philip's War ◽  
French Colonies ◽  
Almost Continuous

The introduction sets out the book’s major topics and arguments and discusses its methodology, sources, and organization. It states that seventeenth and eighteenth-century women living in the borderlands of the northeastern America participated as essential, martial actors in wars fought by New England, New France, and Native polities. English, French, and Native societies’ existing gender ideologies included space for women to act as combatants, spies, and leaders. Women made war with the approval of their societies, and their presence in remote towns, holding the line in fortified communities was essential to polities’ strategies of expansion and colonization. In English and French colonies, European ideas that supported women taking on substantial roles as public actors in the early modern period are significant throughout the book and are introduced here. Although the book argues that these were centuries of almost continuous war, conflicts that receive particular attention include: the Beaver Wars (mid-seventeenth-century), King Philip’s War (1675-1676), King William’s War (1688-1697), Queen Anne’s War (1702-1713), Dummer’s War (1723-1726), King George’s War (1744-1748), and the Seven Years’ War (1756-1763).

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