Origins and Migration: Environmental and Cultural Change Over the Last 300,000 Years in East Africa

Author(s):  
Rob Marchant
2020 ◽  
Vol 59 (5) ◽  
pp. 506-524
Author(s):  
Aurélie Bechoff ◽  
Lora Forsythe ◽  
Maria Njau ◽  
Adrienne Martin ◽  
Gaspar Audifas ◽  
...  

2020 ◽  
Vol 63 (1) ◽  
pp. 93-116 ◽  
Author(s):  
Emma Lochery

Abstract:Research on Somali mobility and migration has predominantly focused on forced migration from Somalia and diaspora communities in Western Europe and North America, neglecting other experiences and destinations. This article traces the journeys of Somali traders from East Africa to China, mapping the growth of a transnational trading economy that has offered a stable career path to a few but a chance to scrape by for many others. Understandings of migration and mobility must encompass these precarious terrains, allowing for a richer examination of how individuals have navigated war, displacement, and political and economic change by investing in transnational livelihoods, not just via ties to the West, but through the myriad connections linking African economies to the Gulf and Asia.


Author(s):  
Ned Bertz

The Indian diaspora in Tanzania emerged in waves from the subcontinent. While its internal religious and cultural diversity has been a hallmark, the diaspora accreted into a political category and community identity through the crucibles of colonialism and nationalism. Its origins were more disparate. East Africa and western India—especially peninsular Gujarat and Kutch—were fused by the monsoon winds that drove premodern Indian Ocean trade, when small numbers of Indian merchants sojourned and settled across the sea. The diaspora received a fillip after the Sultan of Oman shifted his capital to Zanzibar in 1840, granting positions to Indians and attracting trade and migration, largely of Indian Muslims. Britain used the suppression of the slave trade—in which its Indian subjects had participated vigorously—as a wedge to declare a protectorate over Zanzibar and established Tanganyika on the mainland after German East Africa was ceded following World War I. This was a boom time for settlement from India, and while the migrants were mostly poor, they thrived in the transformation into an imperial diaspora, working within segregated colonial structures and attaining advantages denied to Africans. Indians—a majority of them Shia Muslims of several sects—numbered around 110,000 when African nationalism won independence in Tanganyika and Zanzibar in the early 1960s, and in the postcolonial period their privilege made them targets of public animosity and state action. While protected by the inclusivist first president of united Tanzania, the diaspora integrated into the new nation in limited ways. When socialist reforms nationalized housing and made business challenging in the 1960s and 1970s, almost half of the Indians left, largely to Canada and the United Kingdom. Those who remained suffered occasional moments of political pressure even after socialism collapsed, but in the early decades of the 21st century they continue to reside in urban centers as a secure but marked minority with lives revolving around commerce and diverse community institutions.


2013 ◽  
Vol 12 (1) ◽  
Author(s):  
Deepa K Pindolia ◽  
Andres J Garcia ◽  
Zhuojie Huang ◽  
David L Smith ◽  
Victor A Alegana ◽  
...  

2009 ◽  
Vol 57 (3) ◽  
pp. 406-427 ◽  
Author(s):  
Steven Loyal

Bourdieu's early fieldwork which included field observation, statistical analysis, and the use of photography to capture, represent, and analyse Algerian society in its complexity, took place within the unusual context of the Algerian War of Independence (1954–62). A number of his photographs of Algerian life depict the physical dislocation of Algerian peasantry into shanty towns largely as the result of rapid socio-economic and cultural change introduced by French colonisation and war. Although this fieldwork was to fundamentally shape his subsequent oeuvre, substantive issues which arose out of this research including colonialism, racism, and migration, tended to disappear in his later writings. This paper will argue that Bourdieu's discussion of colonialism in his early work, together with arguments developed by his student and co-author, Abdelmalek Sayad, provide a basis for understanding contemporary processes of ethno-racial domination and migration.


2020 ◽  
Author(s):  
Thomas Johnson ◽  
◽  
Isla S. Castañeda ◽  
Caitlyn Sarno ◽  
Jeffrey Salacup

Popular Music ◽  
1981 ◽  
Vol 1 ◽  
pp. 83-104 ◽  
Author(s):  
Gerhard Kubik

Since 1945 the musical scene in East Africa has been characterised by a series of important developments which ran parallel to an extensive political–cultural change of consciousness. All the musical forms which arose in this connection were ‘popular’ in the sense that they were appreciated by broad sections of society.


2017 ◽  
Vol 21 (2) ◽  
pp. 159-191 ◽  
Author(s):  
Martin Furholt

New human aDNA studies have once again brought to the forefront the role of mobility and migration in shaping social phenomena in European prehistory, processes that recent theoretical frameworks in archaeology have downplayed as an outdated explanatory notion linked to traditional culture history. While these new genetic data have provided new insights into the population history of prehistoric Europe, they are frequently interpreted and presented in a manner that recalls aspects of traditional culture-historical archaeology that were rightly criticized through the 1970s to the 1990s. They include the idea that shared material culture indicates shared participation in the same social group, or culture, and that these cultures constitute one-dimensional, homogeneous, and clearly bounded social entities. Since the new aDNA data are used to create vivid narratives describing ‘massive migrations’, the so-called cultural groups are once again likened to human populations and in turn revitalized as external drivers for socio-cultural change. Here, I argue for a more nuanced consideration of molecular data that more explicitly incorporates anthropologically informed mobility and migration models.


2019 ◽  
Author(s):  
Fortunata U. Msoffe ◽  
Joseph O. Ogutu ◽  
Mohammed Y. Said ◽  
Shem C. Kifugo ◽  
Jan de Leeuw ◽  
...  

AbstractMigration of ungulates is under pressure worldwide from range contraction, habitat loss and degradation, anthropogenic barriers and poaching. Here, we synthesize and compare the extent of historical migrations of the white-bearded wildebeest (Connochaetes taurinus) to their contemporary status, in five premier East African ecosystems, namely the Serengeti-Mara, Masai Mara, Athi-Kaputiei, Amboseli and Tarangire-Manyara. The current status, threats to migration, migratory ranges and routes for wildebeest were characterized using colonial-era maps, literature reviews, GIS and aerial survey databases, GPS collared animals and interviews with long-term researchers. Interference with wildebeest migratory routes and dispersal ranges has stopped or severely threatens continuation of the historical migration patterns in all but the Serengeti-Mara ecosystem where the threat level is relatively lower. Wildebeest migration has collapsed in Athi-Kaputiei ecosystem and is facing enormous pressures from land subdivision, settlements and fences in Amboseli and Mara ecosystems and from cultivation in Tarangire-Manyara ecosystem. Land use change, primarily expansion in agriculture, roads, settlements and fencing, increasingly restrict migratory wildebeest from accessing traditional grazing resources in unprotected lands. Privatization of land tenure in group ranches in Kenya and settlement policy (villagization) in Tanzania have accelerated land subdivision, fencing and growth in permanent settlements, leading to loss of key wildebeest habitats including their migratory routes and wet season calving and feeding grounds. These processes, coupled with increasing human population pressures and climatic variability, are exerting tremendous pressures on wildebeest migrations. Urgent conservation interventions are necessary to conserve and protect the critical wildebeest habitats and migration routes in East Africa.


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