ASAGAI, the IAEG National Group of Argentina: Its History, Process and Present

Author(s):  
Norberto Jorge Bejerman ◽  
Maria Beatriz Ponce
Keyword(s):  
2014 ◽  
Vol 8 (1) ◽  
pp. 17-25 ◽  
Author(s):  
Bayram Unal

This study deals with survival strategies of illegal migrants in Turkey. It aims to provide an explanation for the efforts to keep illegality sustainable for one specific ethnic/national group—that is, the Gagauz of Moldova, who are of Turkish ethnic origin. In order to explicate the advantages of Turkish ethnic origin, I will focus on their preferential treatment at state-law level and in terms of the implementation of the law by police officers. In a remarkable way, the juridical framework has introduced legal ways of dealing with the illegality of ethnically Turkish migrants. From the viewpoint of migration, the presence of strategic tools of illegality forces us to ask not so much law-related questions, but to turn to a sociological inquiry of how and why they overstay their visas. Therefore, this study concludes that it is the social processes behind their illegality, rather than its form, that is more important for our understanding of the migrants’ survival strategies in destination countries.


Author(s):  
Dmitry Shumsky

This introductory chapter discusses the unquestioned identification between “Zionism” as a national movement that sought to realize the Jewish nation's self-determination in Palestine, and “the Jewish nation-state,” which has no room for the national collective existence of any particular national group other than the Jews and which represents the ultimate and teleological realization of the Zionist project. The vast majority of those who support the two-state solution, who are known as the “Zionist left,” base their position on the need to avoid the formation of a binational state in which the Jewish demographic majority would be endangered. They argue that this is the way to rescue what they consider to be the political core of the Zionist idea: a mono-national state for the Jewish political collective.


2021 ◽  
Author(s):  
Bjarki Gronfeldt ◽  
Aleksandra Cichocka ◽  
Aleksandra Cislak ◽  
Anni Sternisko ◽  
Irem

Collective narcissism is a belief in in-group’s greatness that is not appreciated by others. In three studies, conducted in the context of COVID-19, we found that collective narcissism measured with respect to the national group was related to support of policies that protect the national image at the expense of in-group members’ health. In Study 1, British national narcissism was related to opposing cooperation with the EU on medical equipment. In Study 2, American national narcissism predicted opposition to COVID-19 testing in order to downplay the number of cases. In Study 3, American national narcissism was related to support for releasing an untested COVID-19 vaccine, in order to beat other countries to the punch. These relationships were mediated by concern about the country’s reputation. Our studies shed light on collective narcissism as a group-based ego-enhancement strategy in which a strong image of the group is prioritised over its members’ well-being.


2020 ◽  
Vol 2 (14) ◽  
pp. 329-331
Author(s):  
Михайло Валерійович Шепітько
Keyword(s):  

Author(s):  
Liz Frost

Against the background of the multifaceted and various interpretations and definitions of the concept of shame in sociological, psychological, and philosophical literature, Liz Frost, author of this chapter, proposes a systematic classification at which level shame could be considered. This three-part taxonomy she developed in reference to Honneth’s theory of recognition with the expectation of generating an analytical tool for social work theory, reflection, and practice. Three levels are taken into account: political/national, group/social and individual/personal. In each category it will consider how and by whom this type of shame might be generated, some key ideas or arguments within its purview, and some effects and/or practices that it leads to. The importance of the proposed taxonomy is illustrated and clarified on the basis of the phenomenon of ageism.


2018 ◽  
Vol 11 (5) ◽  
pp. 14
Author(s):  
Samer Ziyad Al Sharadgeh

Edgar manages to invert the subordinate function of generally accepted objective indicators of membership of a particular national group—language, religion, common history, and territory—into the essential mode of imperative distinction shaping the unique national identity. In other words, it is the fresco and the value assigned to it that defines and consigns meaning to Catholic or Orthodox denomination, the refugees, and their hostages in Pentecost, not vice versa. The fact that it is only after they learn about the hypothetically enormous estimated value of the painting that Fr Petr Karolyi and FrSergei Bojovic fervently announce the fresco (as well as the abandoned church where it was discovered) as belonging to their particular denomination, which enunciates that each of the national constituents in their lack of distinctive features suffers from processes similar to the major redesigning and reconstruction of the sense of identity in the nation.


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