Being in Ethical Relation: Competence and Collaborative Cultures

Author(s):  
Fiona Bannon
Organization ◽  
2014 ◽  
Vol 22 (2) ◽  
pp. 166-182 ◽  
Author(s):  
Karen Dale ◽  
Yvonne Latham

In this article, we are concerned with the ethical implications of the entanglement of embodiment and non-human materialities. We argue for an approach to embodiment which recognises its inextricable relationship with multiple materialities. From this, three ethical points are made: first, we argue for an ethical relation to ‘things’ not simply as inanimate objects but as the neglected Others of humanity’s (social and material) world. Second, there is a need to recognise different particularities within these entanglements. We draw on the work of Merleau-Ponty and Levinas to think through how the radical alterity of these Others can be acknowledged, whilst also recognising our intercorporeal intertwining with them. Third, we argue that recognition of this interconnectedness and entanglement is a necessary ethical and political position from which the drawing of boundaries and creation of separations that are inherent in social organising can be understood and which contribute to the denigration, discrimination and dismissal of particular forms of embodiment, including those of non-human Others. In order to explore the ethical implications of these entanglements, we draw upon fieldwork in a large UK-based not-for-profit organisation which seeks to provide support for disabled people through a diverse range of services. Examining entanglements in relation to the disabled body makes visible and problematises the multiple differences of embodiments and their various interrelationships with materiality.


2015 ◽  
Vol 6 (1) ◽  
pp. 1-5
Author(s):  
Shahinul Alam ◽  
Nahiduz Saman ◽  
Monsur Hallaj Hallaj ◽  
Jahangir Ul Alam ◽  
Shoaib Momen Majumder

Relation between physicians and pharmaceutical industry is required for the benefit of the patient. But it may turn into business and overthrow the patients’ benefit. The relation might be in question at present and in future. Several questions are flowing in Bangladesh. To solve these queries we have explored the situation in developed and developing countries. The physicians and associations of pharmaceutical industries developed several ethical guidelines in those countries. They have addressed the long lasting issues on gift provided to physician, cash back, sample, industry sponsored scientific meetings, research and hospitality. There are huge restrictions to ensure the right of the patient’s e.g. limitation of inexpensive gift by the pharmaceuticals, avoiding expensive medicine instead of equally effective low priced medicine. We are lacking behind to protect the patient right properly: regulation, adherence to existing guide line, lack of guidance from statutory bodies. The current scenario is far behind the right of patient. In Bangladesh it is not yet addressed either by professionals or by pharmaceutical associations. It is the immediate need to construct a guide line for physicians and pharmaceutical industry of Bangladesh.Bangladesh Journal of Bioethics 2015 Vol.6 (1):1-5


Author(s):  
Lynn H. Irwin ◽  
Ellen H. Reames

This case study project demonstrated the power of teachers partnering with one another in a collaborative manner in an effort to increase student reading readiness. These collaborative partnerships created a new way of thinking about analyzing student reading data. One of the important outcomes was the creation of a common formative assessment system that was used throughout the school. A second outcome was the significant increase in student reading scores. A third outcome was the significant improvement in school culture during the implementation of this change project. All outcomes exemplified how schools can embrace change and make positive strides towards increasing student success and successfully strengthen collaborative cultures and learning partnerships through data use.


Author(s):  
Kevin Curran

Like a number of other Renaissance comedies and romances, Shakespeare’s Measure for Measure ends with a scene of judgment in which punishment and reward is distributed among a group of characters. Measure for Measure insistently links judgment to the spatial and revelatory dynamics of facing and unmasking. Adducing evidence from two early modern archives – legal writing on the theory and practice of judgment and treatises on physiology and faculty psychology – Kevin Curran addresses two related questions: (1) What can a historical understanding of the face in early modern culture tell us about the phenomenology of judgment in Measure for Measure? And (2) how does Shakespeare’s staging of judgment create a participatory experience in the playhouse grounded in sensation? The essay ultimately argues that the face in Measure for Measure functions as a hinge between the ethical relation of judgment and the ethical relation of theater, one that insists of the embodied and affective quality of both forms of interaction.


1991 ◽  
pp. 220-247
Author(s):  
Emmanuel Levinas
Keyword(s):  

2014 ◽  
Vol 42 (1) ◽  
pp. 37-46 ◽  
Author(s):  
Saul Berman ◽  
Peter Korsten

Purpose – Leaders are recognizing that the current connected era is fundamentally changing how customers, employees and partners engage, according to an IBM survey of CEOs and senior public sector leaders from around the globe. Design/methodology/approach – Between September 2011 and January 2012, IBM leaders met face to face with leaders worldwide to better understand their future plans and challenges in an increasingly connected economy. The CEOs surveyed lead organizations of different sizes in 64 countries and 18 industries The analysis also sought to understand differences between responses of CEOs in financially outperforming organizations and those in underperforming organizations. Findings – Key survey findings include: CEOs are creating more open and collaborative cultures – encouraging employees to connect, learn from each other and thrive in a world of rapid change; the emphasis on openness and collaboration is even higher among outperforming organizations; to engage customers as individuals, CEOs are investing in customer insights more than any other functional area; and extensive partnering is providing the edge CEOs need to take on radical innovation. Practical implications – Three suggested initiatives to promote superior performance are: embrace connectivity and openness; engage customers as individuals; and amplify innovation with partnerships. Originality/value – Explains that to create greater value, CEOs must take advantage of newly enabled connections with and among employees, customers and partners. Shows that to lead in this unfamiliar territory amid constant change, CEOs will need to learn from their own networks. They will need to assemble those networks like portfolios – with generational, geographic, institutional diversity. Then, they will need to help their organizations do the same.


Renascence ◽  
1996 ◽  
Vol 48 (4) ◽  
pp. 259-278
Author(s):  
Paul J. Contino ◽  
Keyword(s):  

2011 ◽  
Vol 2 (2) ◽  
pp. 33-47
Author(s):  
Beatriz Contreras Tasso

The ethics of solicitude in Ricoeur combines a detailed articulation of three polarized moments which spring from fertile traditional sources: Aristotelian phrónesis, the Kantian deontological legacy, and the formulation of Hegelian Sittlichkeit. The Ricoeurian over-determination of these models exhibits a careful critical re-appropriation, whose hermeneutical originality takes account of its fertility philosophy to address current ethical demands and their more important oppositions. This overdeterminataion proposes a fine distinction of levels of mediation and stages of fulfillment. Practical wisdom is the result of this interpretation and the narrative genre is the most notable mediating element. The creative merit of this ethics proposal is the interpretation of ipseity, a pole of identity that is at the basis of the original ethical relation between oneself and another. Three exemplary moments in this path are: touch, the promise and conviction. 


2021 ◽  
Author(s):  
◽  
Kate Thornton

<p>Historically there has been a lack of recognition for, and research into, leadership in the New Zealand early childhood education sector. The Centres of Innovation (COI) programme provides a unique opportunity for research into effective leadership in quality services that can contribute to our knowledge and understanding of leadership in the sector as a whole. This study, exploring how leadership is defined and enacted in the COI, found that although not all educators were comfortable with being identified as leaders, individuals and the centres as a whole were demonstrating leadership in ways that fitted their service contexts. Leadership across the COI was characterised by courage, commitment and collaboration. The innovative approaches of the COI appear to be due in no small part to the collaborative centre cultures in which innovation is encouraged, educators feel valued and supported, and there is regular reflection and a commitment to continuous improvement . Those in leadership positions in the COI have promoted these collaborative cultures and through their example teacher leadership has been encouraged. The COI not only provide case studies of educative leadership (Meade, 2003a) but also case studies of learning communities. These learning communities include researchers and members of the wider community as well as the educators. Leadership as defined and enacted in the COI is a shared endeavour and this model of working collaboratively in a learning community towards a shared vision is one that the rest of the sector can learn from.</p>


PhaenEx ◽  
2015 ◽  
Vol 10 ◽  
pp. 76-99
Author(s):  
KATHY J. KILOH

Emmanuel Levinas’ early essay “Reflections on the Philosophy of Hitlerism” provides us with a clear description what Levinas’ conception of subjectivity as a lived, bodily experience rejects: “the European notion of man” (7). This paper traces the argument Levinas presents in “Reflections on the Philosophy of Hitlerism,” providing links between this early essay and Levinas’ later, major works: Totality and Infinity and Otherwise than Being or Beyond Essence. The political interrogation of liberalism at the heart of Levinas’ depiction of the subject as creaturely and his discussion of subjectivity as substitution is revealed by orienting the later works towards “Reflections on the Philosophy of Hitlerism.” Levinas’ description of the ethical relation between myself and all the others locates both my freedom and my responsibility to the other in the inseparable unity of body and spirit. As creatures, and as subjects in substitution, we experience our own freedom as dependent upon our responsibility for the others; unlike the subject of liberalism, the Levinasian subject cannot conform to the racist ideology promoted by the philosophy of Hiterlism without renouncing its own freedom.


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