Disparities in Hypertension in the Ethnic Minority Groups: Beneficial Aspects of Minority Ethnic Group Cultures

Author(s):  
Pietro Amedeo Modesti ◽  
Charles Agyemang ◽  
Francesco P. Cappuccio ◽  
Gianfranco Parati
2018 ◽  
Vol 73 ◽  
pp. 14017
Author(s):  
Hapsari D. Sulistyani ◽  
Taufik Suprihatini ◽  
Turnomo Rahardjo

This study focuses on examining educational processes in Sikep community (a minority ethnic group in Indonesia). Education is an influencial aspect in forming social harmony in the minority groups. However, formal education cannot be applied properly in particular group of ethnic minorities due to local specific perspectives on education. Therefore, it is important to comprehend local values that are related to education in order to established social harmony in the minority ethnic group. The purpose of this study is to describe the Sikep community’s construction of meaning on local and formal education discourses. The main theories in this research are the Speech Codes Theory and Ethnography Communication Theory. An ethnography communication research method was used in achieving the goal of this research. The research finding indicates that the low participation to formal education is due to the fact that Sikep community has a specific interpretation of the educational process that differs to the formal standard of national education. They perceive education as a part of everyday life. They focus on the educational processes that equip them the skills to survive, particularly in the context of agricultural skills. The knowledge of local philosophical values must also be considered in creating an applicable educational system for Sikep community.


2019 ◽  
Vol 25 (4) ◽  
pp. 223-228
Author(s):  
Martin Rotenberg

SUMMARYThere is growing evidence to support recovery and rehabilitation services and interventions for people with severe mental illness (SMI). However, those from ethnic minority communities face inequitable outcomes and access to mental health services and poorer functional outcomes. This article reviews the evidence and discusses facilitators and barriers in the recovery journey of people with SMI from ethnic minority groups. Although there is limited evidence for specific interventions for ethnic minority patients, areas for future study and action are discussed.LEARNING OBJECTIVESAfter reading this article you will be able to:•understand the scope of rehabilitation practices and interventions and evidence for use with ethnic minority patients with severe mental illness•describe differences and similarities in the conceptualisation of recovery by majority and minority ethnic communities•appreciate facilitators and barriers to rehabilitation and recovery for ethnic minority patients with SMI.DECLARATION OF INTERESTNone.


Author(s):  
Daniel Fedorowycz

Why were most ethnic minority organizations in interwar Poland permitted and sometimes encouraged by the state, when the ruling titular ethnic group pursued discriminatory policies against the same minority groups, faced hostility from these groups, and had the capacity to repress their organizations? Current literature focuses on repression as the main strategy deployed by states to manage these relationships. This article, on the other hand, asks why states allow minority organizations to operate. Using the logic of divide and rule, this article demonstrates that, in the case of multi-ethnic states, a state may prefer a plurality of organizations representing a certain minority ethnic group, particularly if the group is restive, in order to ensure that a united opposition cannot legitimately threaten the state’s political survival.


1994 ◽  
Vol 31 (1) ◽  
pp. 57-64 ◽  
Author(s):  
Rohit Deshpandé ◽  
Douglas M. Stayman

The authors conducted an empirical study to test McGuire's (1984) distinctiveness theory within an advertising context. First, following the distinctiveness theory postulate, they found that members of minority groups were more likely than majority groups to have their ethnicity salient. Furthermore, in applying distinctiveness theory to persuasion, they found that members of minority (versus majority) groups find an ad spokesperson from their own ethnic group to be more trustworthy and that increased trustworthiness led to more positive attitudes toward the brand being advertised. The authors draw implications for both advertising to ethnic/minority groups as well as for further research applications of distinctiveness theory.


2021 ◽  
Vol 52 (6) ◽  
pp. 351-361
Author(s):  
Jens Agerström ◽  
Magnus Carlsson ◽  
Andrea Strinić

Abstract. De-racialization research suggests that depicting members of ethnic minority groups as gay leads to less stereotypic perceptions of their ethnic group. However, whether the consequences of de-racialization translate into real-world behavior is unclear. In a large “lost letter” field experiment ( N = 6,654) where an email was ostensibly sent to the wrong recipient by mistake, we investigate whether the relative impact of signaling gayness (vs. heterosexuality) differs for Arab (minority) versus Swedish (majority) senders. The results show clear evidence of ethnic discrimination where Arab (minority) senders receive fewer replies (prosocial response) than Swedish (majority) senders. However, there is no evidence indicating that Arab senders would receive a lower penalty for revealing gayness. Implications for multiple categorization research are discussed.


2021 ◽  
pp. 0739456X2110432
Author(s):  
Yasminah Beebeejaun ◽  
Katie McClymont ◽  
Avril Maddrell ◽  
Brenda Mathijssen ◽  
Danny McNally

“Deathscapes” constitute a growing field of research, yet the topic remains widely neglected within urban planning. In this paper, we examine the adequacy of existing provision for death, remembrance, and the disposal of body remains for ethnic minority groups living in four British towns: Huddersfield, Newport, Northampton, and Swindon. We show how the needs of ethnic minority groups are routinely peripheralized through a lack of acknowledgment of diverse cultural and religious needs. The paper argues that the failure of contemporary planning policy and practice to address the intersections between death and ethnicity has contributed to ongoing forms of exclusion from the British society.


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