Solitary behavior in a high-altitude population of the social sweat bee Halictus rubicundus (Hymenoptera: Halictidae)

1996 ◽  
Vol 38 (4) ◽  
pp. 227-233 ◽  
Author(s):  
G. C. Eickwort ◽  
J. M. Eickwort ◽  
J. Gordon ◽  
M. A. Eickwort ◽  
W. T. Wcislo

2010 ◽  
Vol 19 (16) ◽  
pp. 3351-3363 ◽  
Author(s):  
A. SORO ◽  
J. FIELD ◽  
C. BRIDGE ◽  
S. C. CARDINAL ◽  
R. J. PAXTON


2006 ◽  
Vol 9 (1) ◽  
pp. 7-30 ◽  
Author(s):  
Pierre Pétrequin ◽  
Michel Errera ◽  
Anne-Marie Pétrequin ◽  
Pierre Allard

Two groups of quarries (Mont Viso and Mont Beigua, Italy) were the source of the Alpine axeheads that circulated throughout western Europe during the Neolithic. The quarries on Mont Viso (Oncino: Porco, Bulè and Milanese), discovered in 2003, have been radiocarbon-dated, and this has revealed that the exploitation of jadeites, omphacitites and eclogites at high altitude (2000–2400 m above sea level) seems to have reached its apogee in the centuries around 5000 BC. The products, in the form of small axe- and adze-heads, were distributed beyond the Alps from the beginning of the fifth millennium, a few being found as far away as the Paris Basin, 550 km from their source as the crow flies. However, it was not until the mid-fifth millennium BC that long axeheads from Mont Viso appeared in the hoards and monumental tombs of the Morbihan, 800 km from the quarries. Production continued until the beginning of the third millennium BC, but at this time the distribution of the products was less extensive, and the process of distribution operated in a different way: tools made from jadeite and eclogite are still found in the French Jura, but the extraction sites at the south-east foot of Mont Viso no longer seem to have been used. The variability in the geographical extent of the distribution at different times seems to be related to the social context of exploitation of the high-altitude quarries, which were only ever accessible for a few months each year.



Sociology ◽  
2017 ◽  
Vol 52 (6) ◽  
pp. 1324-1341 ◽  
Author(s):  
Jacquelyn Allen-Collinson ◽  
Lee Crust ◽  
Christian Swann

The 2015 Nepal earthquake and avalanche on Mount Everest generated one of the deadliest mountaineering disasters in modern times, bringing to media attention the physical-cultural world of high-altitude climbing. Contributing to the current sociological concern with embodiment, here we investigate the lived experience and social ‘production’ of endurance in this sociologically under-researched physical-cultural world. Via a phenomenological-sociological framework, we analyse endurance as cognitively, corporeally and interactionally lived and communicated, in the form of ‘endurance work’. Data emanate from in-depth interviews with 18 high-altitude mountaineers, 10 of whom experienced the 2015 avalanche. The article responds to Shilling’s call to address an important lacuna identified in sociological work: the need to investigate the embodied importance of cognition in the incorporation of culture. The concept of endurance work provides a powerful exemplar of this cognitive–corporeal nexus at work as a physical-culturally shaped, embodied practice and mode-of-thinking in the social world of high-altitude climbing.



1998 ◽  
Vol 45 (1) ◽  
pp. 97-109 ◽  
Author(s):  
M.H. Richards ◽  
L. Packer


2009 ◽  
Vol 22 (3) ◽  
pp. 463-486 ◽  
Author(s):  
Deborah R. Coen

ArgumentWhat, if anything, uniquely defines the mountain as a “laboratory of nature”? Here, this question is considered from the perspective of meteorology. Mountains played a central role in the early history of modern meteorology. The first permanent year-round high-altitude weather stations were built in the 1880s but largely fell out of use by the turn of the twentieth century, not to be revived until the 1930s. This paper considers the unlikely survival of the Sonnblick observatory (3105 m.) in the Austrian Alps. By examining the arguments of the Sonnblick's critics and defenders, it reveals a seemingly paradoxical definition of the mountain as a space that simultaneously maximized isolation and communication. Drawing on the social and environmental history of the Alps, it shows how the Sonnblick came to appear as the perfect embodiment of this paradox.



1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.



2018 ◽  
Vol 41 ◽  
Author(s):  
David Hirshleifer ◽  
Siew Hong Teoh

AbstractEvolved dispositions influence, but do not determine, how people think about economic problems. The evolutionary cognitive approach offers important insights but underweights the social transmission of ideas as a level of explanation. The need for asocialexplanation for the evolution of economic attitudes is evidenced, for example, by immense variations in folk-economic beliefs over time and across individuals.



2019 ◽  
Vol 42 ◽  
Author(s):  
Peter C. Mundy

Abstract The stereotype of people with autism as unresponsive or uninterested in other people was prominent in the 1980s. However, this view of autism has steadily given way to recognition of important individual differences in the social-emotional development of affected people and a more precise understanding of the possible role social motivation has in their early development.



2019 ◽  
Vol 42 ◽  
Author(s):  
Mirko Uljarević ◽  
Giacomo Vivanti ◽  
Susan R. Leekam ◽  
Antonio Y. Hardan

Abstract The arguments offered by Jaswal & Akhtar to counter the social motivation theory (SMT) do not appear to be directly related to the SMT tenets and predictions, seem to not be empirically testable, and are inconsistent with empirical evidence. To evaluate the merits and shortcomings of the SMT and identify scientifically testable alternatives, advances are needed on the conceptualization and operationalization of social motivation across diagnostic boundaries.



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