scholarly journals Hans Wolfgang Sachs (1912–2000)

Der Pathologe ◽  
2020 ◽  
Author(s):  
Jens Westemeier ◽  
Sebastian Scheib ◽  
Hendrik Uhlendahl ◽  
Dominik Gross ◽  
Mathias Schmidt
Keyword(s):  
Chemical Warfare Agents ◽  
Second World War ◽  
Chemical Warfare ◽  
Concentration Camps ◽  
World War ◽  
Human Experiments ◽  
Warfare Agents ◽  
Medical Trial ◽  
Second World ◽  
Senior Pathologist

AbstractDuring the Second World War, the German Wehrmacht and the SS tested various chemical warfare agents on prisoners of concentration camps. The SS needed a pathologist to do this. Therefore, Reichsarzt SS Ernst-Robert Grawitz recruited the 32-year-old Hans Wolfgang Sachs. Despite his position as senior pathologist at the office of the Reichsarzt SS, Sachs was spared interrogation and prosecution after 1945, although the prosecution presented a document about chemical warfare and human experiments during the Nuremberg medical trial. In this, Sachs was named as a participant in so-called “N-Stoff” (chlorine trifluoride) experiments. Little is known about Sachs to this day. This article is intended to close this gap. Of particular interest are the motives and reasons why Sachs joined the party and the SS, as well as his career after 1945.

“In the Name of Humanity”: Nazi Doctors and Human Experiments in German Concentration Camps

2020 ◽  
Vol 34 (2) ◽  
pp. 225-252
Author(s):  
Daan de Leeuw
Keyword(s):  
Hippocratic Oath ◽  
Second World War ◽  
Concentration Camps ◽  
Human Experimentation ◽  
Human Beings ◽  
World War ◽  
Medical Experiments ◽  
Human Experiments ◽  
Nazi Doctors ◽  
Second World

Abstract During the Second World War over two hundred and fifty German doctors conducted medical experiments on human beings. Jurists and scholars have pondered ever since how doctors educated to heal could harm and even kill. Robert Jay Lifton has argued that psychological “doubling” could explain their crimes: their Faustian bargain with Nazism outweighed their Hippocratic Oath. Here the author argues, however, that Lifton’s theory does not apply to these Nazi doctors because there is no indication that they recognized ethical constraints against human experimentation. To explain how “healers became killers,” the author focuses on the broader historical aspects of their behavior.

Dov Levin and Zvie A. Brown, The Story of an Underground: The Resistance of the Jews in Kovno in the Second World War, trans. Jessica Setbon. Jerusalem: Gefen, 2014. 496 pp.

2018 ◽  
Keyword(s):  
Second World War ◽  
Concentration Camps ◽  
World War ◽  
The Holocaust ◽  
Armed Resistance ◽  
Second World ◽  
And Training

This chapter reviews the book The Story of an Underground: The Resistance of the Jews in Kovno in the Second World War (2014), by Dov Levin and Zvie A. Brown, translated by Jessica Setbon. The Story of an Underground is about the Jews of Kovno (Kaunas) who founded an underground movement during the Holocaust. The armed underground developed a plan to escape to the forests and join the partisans. The ghetto was liquidated in the summer of 1944. Many of the remaining Jews were sent to the Stutthof and Dachau concentration camps. The book highlights the dilemmas of Jewish armed resistance such as difficulties in obtaining weapons and training, some of the failures of the resistance, and some of the positive aspects of those who thought differently from members of the armed resistance.

For the Victims of Pseudo-Medical Experiments

1969 ◽  
Vol 9 (104) ◽  
pp. 646-647
Keyword(s):  
International Committee ◽  
Second World War ◽  
European Countries ◽  
Concentration Camps ◽  
Red Cross ◽  
World War ◽  
Central European ◽  
Medical Experiments ◽  
Second World

Twenty-five years after the second World War, the International Committee of the Red Cross is still dealing with claims for compensation from people living in certain Central European countries who were victims of pseudo-medical experiments in German concentration camps.

scholarly journals The Holocaust in Slovak Drama

2017 ◽  
pp. 197-210
Author(s):  
Dagmar Kročanová
Keyword(s):  
Second World War ◽  
Concentration Camps ◽  
Rare Occurrence ◽  
World War ◽  
The Holocaust ◽  
Slovak Society ◽  
Dramatic Characters ◽  
Second World

The article discusses several Slovak plays with the theme of the Holocaust; namely Ticho (Silence) by Juraj Váh, Holokaust (Holocaust) by Viliam Klimáček, and Rabínka (The Woman Rabbi) by Anna Grusková. It also briefly refers to Návrat do života (Return to Life) and Antigona a tí druhí (Antigone and Those Others) by Peter Karvaš, both mediating traumas from concentration camps. Two plays (Ticho and Návrat do života) were written and staged immediately after the Second World War. Karvaš’s Antigona is a rare occurrence of the theme in Slovak drama during the Communism (in the early 1960s), whereas Klimáček’s and Grusková’s plays are recent, both staged in 2012. The article focuses on several aspects of these five plays: on dramatic characters representing “victims”, “witnesses” and “culprits” (Panas, quoted in Gawliński 2007: 19); on references about and/or representation of the Holocaust in dramatic texts; and on the type of the conflict(s) in the plays. It also mentions specific approaches of respective authors when dealing with the theme of the Holocaust, as well as with the relevance of their reflection of the theme for Slovak society in respective periods.

From the Risk Society to Thana Capitalism

2021 ◽  
Vol 10 (3) ◽  
pp. 84-94
Author(s):  
Maximiliano Emanuel Korstanje
Keyword(s):  
Second World War ◽  
The Other ◽  
Risk Society ◽  
Concentration Camps ◽  
World War ◽  
Tourist Destination ◽  
The World ◽  
Fertile Ground ◽  
Postmodern Ethics ◽  
Second World

The current paper focused on the spectatularization of disasters as the main commodity thana capitalism exchanges. The discussion around the crimes against mankind perpetrated by Nazis in the clandestine concentration camps opened the doors towards new insights respecting the roots of thana capitalism. Nazis violated human rights secreting their crimes in a moment of the world where millions certainly died. Today´s philosophers are shocked to see how Auschwitz-Birkenau, which was the sanctuary of the horrors of the Second World War, sets the pace to a new allegory, intended to entertain thousands of tourists, many of them unfamiliar with these events. As a highly-demanded tourist destination, Auschwitz evinces the change of new postmodern ethics that commoditizes the other´s loss as a criterion of entertainment. The example of terrorism shows one of the paradoxes of thana capitalism simply because media covers and disseminates the cruelties of attacks to gain further subscribers and investors while terrorism finds a fertile ground to penetrate the homes of a wider audience.

SOVIET PRISONERS OF WAR IN GERMANY, 1941–1945 – AN UNDESIRABLE TOPIC FOR GERMAN SOCIETY?

2021 ◽  
pp. 105-116
Author(s):  
Valeriy P. Ljubin ◽  
Keyword(s):  
German Society ◽  
Second World War ◽  
Prisoners Of War ◽  
Civil Society Organizations ◽  
Concentration Camps ◽  
Documentary Films ◽  
World War ◽  
History Of ◽  
The Subject ◽  
Second World

In German and Russian historiography, the tragic fate of the Soviet prisoners of war in Germany during the Second World War has not been suffi- ciently explored. Very few researchers have addressed this topic in recent times. In the contemporary German society, the subject remains obscured. There are attempts to reflect this tragedy in documentary films. The author analyses the destiny of the documentary film “Keine Kameraden”, which was shot in 2011 and has not yet been shown on the German television. It tells the story of the Soviet prisoners of war, most of whom died in the Nazi concentration camps in 1941– 1945. The personal history of some of the Soviet soldiers who died in the German captivity is reflected, their lives before the war are described, and the relatives of the deceased and the surviving prisoners of war are interviewed. The film features the German historians who have written books about the Soviet prisoners. All the attempts taken by the civil society organizations and the historians to influence the German public opinion so that the film could be shown on German television to a wider audience were unsuccessful. The film was seen by the viewers in Italy on the state channel RAI 3. Even earlier, in 2013, the film was shown in Russia on the channel “Kultura” and received the Pushkin Prize.

scholarly journals Concentration Camp Rituals

2016 ◽  
Vol 41 (1) ◽  
pp. 73-94 ◽  
Author(s):  
Goran Basic
Keyword(s):  
Self Esteem ◽  
Second World War ◽  
Concentration Camp ◽  
Concentration Camps ◽  
Survival Strategies ◽  
World War ◽  
Highly Efficient ◽  
Interaction Rituals ◽  
Bosnian War ◽  
Second World

In the German camps during the Second World War, the aim was to kill from a distance, and the camps were highly efficient in their operations. Previous studies have thus analyzed the industrialized killing and the victims’ survival strategies. Researchers have emphasized the importance of narratives but they have not focused on narratives about camp rituals or analyzed postwar interviews as a continued resistance and defense of one’s self. This article tries to fill this gap by analyzing stories told by former detainees in concentration camps in the Bosnian war during the 1990s. This article aims to describe a set of recounted interaction rituals as well as to identify how these rituals are dramatized in interviews. The retold stories of humiliation and power in the camps indicate that there was little space for individuality and preservation of self. Nevertheless, the detainees seem to have been able to generate some room for resistance, and this seems to have granted them a sense of honor and self-esteem, not least after the war. Their narratives today represent a form of continued resistance.

On Behalf of Victims of Pseudo-Medical Experiments Red Cross Action

1973 ◽  
Vol 13 (142) ◽  
pp. 3-21
Keyword(s):  
Federal Republic ◽  
Second World War ◽  
Concentration Camps ◽  
Red Cross ◽  
Federal Republic Of Germany ◽  
World War ◽  
Medical Experiments ◽  
The Government ◽  
Polish Government ◽  
Second World

On 16 November 1972, an agreement on compensation for the Polish victims of pseudo-medical experiments carried out in Nazi concentration camps during the Second World War was signed by the Government of the Federal Republic of Germany and the Government of the Polish People's Republic. In accordance with this agreement, which marks the end of the arrangement under which the Government of the Federal Republic of Germany has paid more than DM 40 million to 1,357 Polish victims through the ICRC since 1961, the Federal Republic of Germany will pay an additional DM 100 million to the Polish Government.

scholarly journals Challenging the Nurney Procedure by the Roma national community

Bastina ◽  
2020 ◽  
pp. 363-376
Author(s):  
Bajram Haliti
Keyword(s):  
World War Ii ◽  
Legal Aspect ◽  
Second World War ◽  
Concentration Camps ◽  
New Order ◽  
World War ◽  
National Community ◽  
Legal Documents ◽  
The World ◽  
Second World

World War II is considered to be the largest and longest bloody conflict in recent history. It began with the German attack on Poland on September 1, 1939. The war lasted six years and ended with the capitulation of Japan on September 2, 1945. The consequences of the war are still present in many countries today. "German, Italian and Japanese fascists waged a war of conquest with the aim of dividing the world and creating a New Order in which it would have economic, political and military domination, establish a rule of terror and violence and destroy all forms of human freedom, dignity and humanism. Only a few thousand Roma in Germany survived the Holocaust and Nazi concentration camps. Trying to rebuild their lives, after losing so many family members and relatives, and after their property was destroyed or confiscated, they faced enormous difficulties. The health of many was destroyed. Although they have been trying to get compensation for that for years, such requests have been constantly denied Based on established facts, eyewitnesses, witnesses, historical and legal documents, during the Second World War, the crime of genocide against Orthodox Serbs, Jews and Roma of all faiths except Islam was committed. The attempt to exterminate the Roma during the Second World War must not be forgotten. There was no justice for the survivors of the post-Hitler era. It is important to note that the trial in Nuremberg did not mention the genocide of the Roma at all. The Nuremberg trial is basically the punishment of the losers by the winners. This is visible even today because these forces rule the world. Innocent victims, primarily Roma, have not received justice, satisfaction or recognition from the world community. The Roma were further humiliated because they were not given a chance to speak about the few surviving witnesses about the victims and the horrors they survived. The Roma for the Nuremberg International Military Court and the Nuremberg judges simply did not exist, which called into question the legal aspect of the process, which has not been corrected to date. The Roma national community is committed to revising history, to reviewing the work of the Nuremberg tribunal.

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