The epistemic claim to the life-world: Alfred Schutz and the debates of the austrian school of economics

2014 ◽  
Vol 29 (2) ◽  
pp. 177-203 ◽  
Author(s):  
Daniela Griselda López
Author(s):  
Daniela Griselda López

El tema de la prioridad conceptual del mundo de la vida con relación a cualquier especulación científica abstracta es el tema recurrente en los escritos tempranos de Alfred Schutz. En ellos, la reflexión en torno al mundo de la vida se constituye como la base y el fundamento para la posterior formación de conceptos en ciencias sociales. Particularmente inten-tamos recuperar lo puede denominarse como “reivindicación epistémica” (epistemic claim) de una sociología del mundo de la vida. Esa reivindicación se enmarca en el proyecto schutziano de fundamentación fenomenológica de las ciencias sociales, cuyos orígenes pueden rastrearse en las discusiones entabladas en el marco de la Escuela Austríaca de Economía. La reconstrucción de este debate nos permitió pensar el vínculo entre mundo de la vida y razón científica, de modo tal de evitar la sustitución de la realidad social por las idealidades y abstraccio-nes creadas por la ciencia.The question of conceptual priority of the life-world in relation to any abstract scientific speculation is a recurrent topic in Alfred Schutz´s early writings. There, the reflection on the life- world is constituted as the basis and the foundation for the posterior formation of concepts in social sciences. In particular, we will try to regain something that we could name “an epistemic claim” of a sociology of the life-world. This claim is part of Schutz’s project of phenomenological foundation of social sciences, which origins can be found in discussions among the members of Austrian School of Economics. The reconstruction of this debate has enabled us to think the link between the life-world and the scientific reason, in order to avoid the substitution of social reality by idealizations and abstractions created by the science.


2021 ◽  
Vol 32 (3) ◽  
Author(s):  
Joaquin Trujillo

This article deconstructs Alfred Schutz’s thinking to its ownmost (Wesen) meaning: the rendition of the phenomenon of common sense. It discerns the exposition of the meaning of common sense as the foundational movement (ἀρχὴ κινήσεως) that runs through the course of Schutz’s constitutive phenomenology of the natural attitude. It predicates this thesis on Schutz’s elucidation of the phenomena of the life-world (Lebenswelt), typification and common sense as a single phenomenon: κοινἠ πρᾶξῐς (common praxis). The analysis includes hermeneutic-phenomenological considerations. It proposes to enhance the interpretability of Schutz’s thinking and its availability to the human sciences.


2018 ◽  
Vol 30 (2) ◽  
pp. 97-136 ◽  
Author(s):  
Jonathan Tuckett

AbstractThe aim of this paper is to deal with a slightly erroneous claim made in previous research that philosophical phenomenology has shown little interest in the topic of “religion”. The majority of this article deals with the branch of the Movement that I have dubbed Sociological Phenomenology which stems out of the work of Alfred Schutz and Max Scheler and has influenced scholars of religion like Peter Berger, Thomas Luckmann and James Spickard. I offer a Husserlian critique of this branch of phenomenology for failing to appreciate the key insights of his later phenomenology’s “ontological turn” where he turned to an analysis on the natural attitude and the life-world. I conclude by showing what a phenomenology or religion consistent with these later insights may look like.


Phainomenon ◽  
2004 ◽  
Vol 8 (1) ◽  
pp. 75-96
Author(s):  
João Carlos Correia

Abstract Throughout about three decades of incessant research, the Austrian phenomenologist Alfred Schutz tried to specify the concept of meaning presented in an insufficient way by Max Weber in his famous definition of subjective action. Quickly, Schutz exceeded the methodological questions related with the foundation of Social Sciences, developing an elaborated reflection on the relations between Communication and Society. Along this text, are presented some particularly significant moments of this intellectual journey, such as the schtuzian reflection on intersubjectivity; the question of communication as condition of possibility of the life-world, and, finally, the analysis of appresentational reference and the set of linguistic artefacts (marks, indications, signs and symbols) that allows man to deal with the experience of transcendence.


2020 ◽  
Vol 12 ◽  
pp. 69-79
Author(s):  
Karsten Krampe ◽  
Svenja Reinhardt ◽  
Sebastian Weste ◽  

In this paper we examine the concept of waiting from a phenomenological point of view. In order to do so, we start with a definition from Andreas Göttlich and contextualize it within the theoretical framework provided by Alfred Schutz, Thomas Luckmann and Peter L. Berger. Additionally, we discuss waiting on the basis of our previous research, specifically within the context of a field extract from an earlier life-world analytical ethnography on the parents of pre-adolescent, non-professional soccer players. The field vignette depicts a mother who has problematic possibilities of conflicting preferences due to the apperception of her soccer playing child, who was injured during the match. This negotiation within projects of action will be outlined as a specific facet of waiting.


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