scholarly journals From Shared Enaction to Intrinsic Value. How Enactivism Contributes to Environmental Ethics

Topoi ◽  
2021 ◽  
Author(s):  
Konrad Werner ◽  
Magdalena Kiełkowicz-Werner

AbstractTwo major philosophical movements have sought to fundamentally rethink the relationship between humans and their environment(s): environmental ethics and enactivism. Surprisingly, they virtually never refer to or seek inspiration from each other. The goal of this analysis is to bridge the gap. Our main purpose, then, is to address, from the enactivist angle, the conceptual backbone of environmental ethics, namely the concept of intrinsic value. We argue that intrinsic value does indeed exist, yet its "intrinsicality" does not boil down to being independent of the interests and needs of humans. Rather, it is brought forth by what we call shared enaction of an axiological domain. The latter is built upon such core posits of enactivism as autonomy, enaction, participatory sense-making as well as the most recent concept of loving as knowing proposed by Hanne De Jaegher.

2021 ◽  
Vol 3 (1) ◽  
pp. 53-57
Author(s):  
Sarac Yesilada Yuksel

Considering the relationship between the environment and morality, discussion of the matter of values is inevitable. Although there is no consensus on the intrinsic and instrumental characteristics of the value, the condition of talking about environmental ethics is that the environment carries not instrumental but intrinsic value. The problem of subjectivity of this value creates an ontological problem. Given that the value of what is valued depends on the preferences, interests, and attitudes of the valuers, it can lead to anthropocentric environmental ethics, which is an abusive approach style by environmental policymakers. On the other hand, the understanding that value is independent of the preferences, interests, and attitudes of the subject brings an objective approach but this makes it difficult to base environmental ethics on values ??and adds scientific aspects to environmental approaches. Scientific aspects are already discussed under some concepts such as sustainability, biodiversity, ecology, and environmental management. However, grounding these concepts on moral values ??and the formation of environmental ethics depends on emphasizing not only the scientific and objective but also its subjective side. This study explained the possibility of meeting the universality criterion in objective conditions despite the subjectivity of values because the way environmental ethics is adopted by everyone is only a universal environmental ethic.


Author(s):  
Hans Henrik Bruun

This chapter first examines Max Weber’s views on the relationship between ethics and politics. Weber maintained that there is an ineradicable conflict between the ultimate value spheres, each of which has its own inherent logic; consequently, he rejected the idea that politics could build on ethical foundations. Moreover, he pointed to an essential conflict within the sphere of politics between two radically different “ethics”: the ethic of conviction and the ethic of responsibility. A person acting according to the ethic of conviction judges his or her action solely by its intrinsic value, regardless of consequences, and takes no responsibility for those consequences; a person acting in accordance with the ethic of responsibility will not only take those consequences into account but also feel that he or she must accept responsibility for them. Although Weber’s formulations often seem to indicate his personal preference for the ethic of responsibility, it should be noted that he explicitly states that the true vocation of politics presupposes both responsibility and conviction on the part of the politician. This account of Weber’s views is followed, first, by an analysis of contemporary usage of the terms “ethic of conviction” and “ethic of responsibility” and, second, by a discussion of the relevance of Weber’s argument today, on the basis of five concrete cases. The conclusion of these discussions is that Weber’s analysis of the relationship between ethics and politics, and of the ethic of politics, remains as relevant as ever.


2020 ◽  
pp. 1-21
Author(s):  
T.N. Kirk ◽  
Justin A. Haegele ◽  
Xihe Zhu

The purpose of this inquiry was to examine the relationship between barriers to physical activity, expectancy-value variables, and physical activity engagement among adults with visual impairments. Using a descriptive correlational approach, a sample of 214 adults with visual impairments (Mage = 43.14, SD = 13.67) completed questionnaires pertaining to barriers to physical activity, expectancy-value beliefs about physical activity, and physical activity engagement. Data were analyzed via correlation and hierarchical regression. The final regression model explained 20.30% of variance in physical activity (p < .001). Intrinsic value (β = 0.26, p = .01) and expectancy beliefs (β = 0.33, p < .001) each emerged as significant predictors of physical activity engagement, which suggests that expectancy-value theory may have some utility for investigating the physical activity engagement of individuals with visual impairments. However, the lack of significant contribution of other variables such as attainment and utility values, as well as barriers factors, underscores the need for additional research in this area.


Neofilolog ◽  
2020 ◽  
pp. 11-26
Author(s):  
Jolanta Sujecka-Zając

The trend for eco-linguistics, which has been dynamically developing in the English-language literature since the 1970s, proposes a change in the perception of the relationship between language, nature, and culture, in a sense making language a link which brings together nature and culture, rather than separating them as is traditional. This approach poses important questions: How do languages ​​work in the ecosystem created by the language environment of all users of a given language context? What relationships can they enter into? How should one perceive the development of multilingualism in such an ecological approach, in which not only does "strong" affect the "weak" but “weak” reciprocates? "Weak" has an important place in the language ecosystem, which risks serious changes due to excessive weakening of one of its components. This paper aims to examine the possible inspirations that eco-linguistics offers Foreign Language Teaching (FLT), highlighting the role of each language and sensitizing the reader to the relationships that arise between languages ​​and their users in a given environment. From this perspective Claire Kramsch (2008) postulates a change in the perception of the main function of the teacher from the "teacher of a code" to the "teacher of meaning", which has specific didactic consequences in how language activities are approached. Is the school classroom a place for activities which have their origin in the trend for eco-FLT?


2020 ◽  
Vol 47 (5) ◽  
pp. 10-21
Author(s):  
Ekaterina I. Akimova ◽  
◽  
Anatoly G. Madzhuga ◽  
Raisa V. Shurupova ◽  
Elena L. Bueverova ◽  
...  

Confronting current challenges, especially the COVID-19 pandemic, and striving to create a hopeful future – an era of life and active longevity – determine an urgent global need to implement the principles of humanity and create a new understanding of health and a healthy lifestyle, correlated with a fundamental respect for the dignity of life. Based on the idea of the relationship between health and a healthy lifestyle through the inherent value of the individual, embodying the intrinsic value of life, basic contradictions were identified: the contradiction between the understanding of health as a state of physical, mental, and social well-being and a healthy lifestyle, which focuses on the physical aspect of health, omitting the spiritual component; the contradiction between the numerous proposed strategies for a healthy lifestyle and the lack of a fundamental goal that expresses its value-semantic result. In the aspect of philosophical-methodological ideas about health and a healthy lifestyle, their essential binding element was defined – the good that embodies the result of the ultimate aspiration of a person. The resolution of the basic contradictions revealed in the analysis of philosophical-methodological ideas about health and a healthy lifestyle made it possible to present new, clearer definitions of health and a healthy lifestyle: health is a good that allows a person to embody the value of life in a specific reality; a healthy lifestyle is an individual way of life, which is based on a person’s respect for the dignity of life and creates a benefit to him/herself and others, gaining the joy of existence. A new concept of a healthy lifestyle was developed, which defined the joy of existence as its fundamental goal, implemented by a person through the creation of good for oneself and others in a system of socio-cultural and natural interaction based on respect for the dignity of life.


2015 ◽  
Vol 40 (1) ◽  
pp. 26-32
Author(s):  
María Jesús González Díaz ◽  
Justo García Navarro

Ecology shows us not only environmental problems; it shows that we need a new balance and harmony between individuals, beings, communities and all of Nature. We need a new contract with Nature (SERRES, 1991) and new Ethics (GUATTARI, 1990) for our lives. What is therefore new in Architecture? The environmental ethics have given us a universal and supra-generational vision of the management of our Nature and, as a consequence, a new way to construct our “second” nature. What is essential for this new architecture that the new ethics demand? Exploring this subject, the paper firstly analyzes how the relationship between ethics and architecture has been described by other authors. Secondly, how the relationship between mainstream architecture and ecology is evolving, from technical matters to social and more complex issues, to work towards ethics. Finally, the convergence between them (Ethics, Architecture and Nature) could provide the clues to understand the ends and means of eco-architecture. As a result of this analysis, we interpret that there are underlying keys in the post-eco-architecture. These summarize in new roles for the “locus” and the break of habitual limits of architecture, which have been replaced for new ones. There are no limits of scale: macro-structures such as mega-cities, as well as micro-organism are involved in the architectural process. The client of our construction is universal: we do not build only for our client, we must think about all beings, including animals since we know how our decisions may inflict damage to biodiversity. The site has no boundaries: we know how any local actions can have an effect in remote locations of the planet, since natural phenomena are interconnected. There is also no time limit: we must build now, but we must think about future generations.


Author(s):  
Jocelyn Szczepaniak-Gillece

Many moments in the history of American exhibition illuminate the entanglement of hearing and discipline. But few point as clearly at the intertwining of listening, class, architecture, language, taste, and technology—all of which culminate in a particular dispositif of institutional indoctrination via sensory discipline—as the art house theatre and its promise of aspirational uplift for the price of good audience behavior. This chapter considers the relationship between exhibition, subtitling, sense-making lingual sound, cinephilia, spectatorship, and discipline in the late-1950s and early-1960s art house cinemas across the United States. It argues that spectators were trained for import film watching by the practice of subtitling foreign, especially European, cinema. Listening, watching, and interpreting the balance between the two thus constituted a network of proper attention that helped indoctrinate post-war spectators into post-war American taste and leisure culture.


2020 ◽  
Vol 29 (3) ◽  
pp. 317-337 ◽  
Author(s):  
Chelsea Batavia ◽  
Jeremy T. Bruskotter ◽  
Michael Paul Nelson

Though largely a theoretical endeavour, environmental ethics also has a practical agenda to help humans achieve environmental sustainability. Environmental ethicists have extensively debated the grounds, contents and implications of our moral obligations to nonhuman nature, offering up different notions of an 'environmental ethic' with the presumption that, if humans adopt such an environmental ethic, they will then engage in less environmentally damaging behaviours. We assess this presumption, drawing on psychological research to discuss whether or under what conditions an environmental ethic might engender pro-environmental behaviour. We focus discussion on three lines of scholarship in the environmental ethics literature, on 1) intrinsic value, 2) care ethics, and 3) the land ethic. We conclude by commenting generally on both the limits and transformative potential of an environmental ethic in its larger sociocultural context.


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