Politics and Ethics, and the Ethic of Politics

Author(s):  
Hans Henrik Bruun

This chapter first examines Max Weber’s views on the relationship between ethics and politics. Weber maintained that there is an ineradicable conflict between the ultimate value spheres, each of which has its own inherent logic; consequently, he rejected the idea that politics could build on ethical foundations. Moreover, he pointed to an essential conflict within the sphere of politics between two radically different “ethics”: the ethic of conviction and the ethic of responsibility. A person acting according to the ethic of conviction judges his or her action solely by its intrinsic value, regardless of consequences, and takes no responsibility for those consequences; a person acting in accordance with the ethic of responsibility will not only take those consequences into account but also feel that he or she must accept responsibility for them. Although Weber’s formulations often seem to indicate his personal preference for the ethic of responsibility, it should be noted that he explicitly states that the true vocation of politics presupposes both responsibility and conviction on the part of the politician. This account of Weber’s views is followed, first, by an analysis of contemporary usage of the terms “ethic of conviction” and “ethic of responsibility” and, second, by a discussion of the relevance of Weber’s argument today, on the basis of five concrete cases. The conclusion of these discussions is that Weber’s analysis of the relationship between ethics and politics, and of the ethic of politics, remains as relevant as ever.

2020 ◽  
pp. 1-21
Author(s):  
T.N. Kirk ◽  
Justin A. Haegele ◽  
Xihe Zhu

The purpose of this inquiry was to examine the relationship between barriers to physical activity, expectancy-value variables, and physical activity engagement among adults with visual impairments. Using a descriptive correlational approach, a sample of 214 adults with visual impairments (Mage = 43.14, SD = 13.67) completed questionnaires pertaining to barriers to physical activity, expectancy-value beliefs about physical activity, and physical activity engagement. Data were analyzed via correlation and hierarchical regression. The final regression model explained 20.30% of variance in physical activity (p < .001). Intrinsic value (β = 0.26, p = .01) and expectancy beliefs (β = 0.33, p < .001) each emerged as significant predictors of physical activity engagement, which suggests that expectancy-value theory may have some utility for investigating the physical activity engagement of individuals with visual impairments. However, the lack of significant contribution of other variables such as attainment and utility values, as well as barriers factors, underscores the need for additional research in this area.


2020 ◽  
Vol 47 (5) ◽  
pp. 10-21
Author(s):  
Ekaterina I. Akimova ◽  
◽  
Anatoly G. Madzhuga ◽  
Raisa V. Shurupova ◽  
Elena L. Bueverova ◽  
...  

Confronting current challenges, especially the COVID-19 pandemic, and striving to create a hopeful future – an era of life and active longevity – determine an urgent global need to implement the principles of humanity and create a new understanding of health and a healthy lifestyle, correlated with a fundamental respect for the dignity of life. Based on the idea of the relationship between health and a healthy lifestyle through the inherent value of the individual, embodying the intrinsic value of life, basic contradictions were identified: the contradiction between the understanding of health as a state of physical, mental, and social well-being and a healthy lifestyle, which focuses on the physical aspect of health, omitting the spiritual component; the contradiction between the numerous proposed strategies for a healthy lifestyle and the lack of a fundamental goal that expresses its value-semantic result. In the aspect of philosophical-methodological ideas about health and a healthy lifestyle, their essential binding element was defined – the good that embodies the result of the ultimate aspiration of a person. The resolution of the basic contradictions revealed in the analysis of philosophical-methodological ideas about health and a healthy lifestyle made it possible to present new, clearer definitions of health and a healthy lifestyle: health is a good that allows a person to embody the value of life in a specific reality; a healthy lifestyle is an individual way of life, which is based on a person’s respect for the dignity of life and creates a benefit to him/herself and others, gaining the joy of existence. A new concept of a healthy lifestyle was developed, which defined the joy of existence as its fundamental goal, implemented by a person through the creation of good for oneself and others in a system of socio-cultural and natural interaction based on respect for the dignity of life.


2018 ◽  
Vol 72 (1) ◽  
pp. 48-68 ◽  
Author(s):  
Melissa Tyler

This article considers inclusion through the lens of embodied ethics. It does so by connecting feminist writing on recognition, ethics and embodiment to recent examples of political activism as instances of recognition-based organizing. In making these connections, the article draws on insights from Judith Butler’s recent writing on the ethics and politics of assembly in order to rethink how inclusion might be understood and practised. The article has three interrelated aims: (i) to emphasize the importance of a critical reconsideration of the ethics and politics of inclusion given – on the one hand, its positioning as an organizational ‘good’, and on the other, the conditions attached to it; (ii) to develop a critique of inclusion, drawing on insights from recent feminist thinking on relational ethics; and (iii) to connect this theoretical critique of inclusion, reconsidered here through the lens of embodied ethics, to assembly as a form of feminist activism. Each of these aims underpins the theoretical and empirical discussion developed in the article, specifically its focus on the relationship between embodied ethics, the interplay between theory and practice, and a politics of assembly as the basis for a critical reconsideration of inclusion.


Brunonia ◽  
1977 ◽  
Vol 1 (1) ◽  
pp. 9 ◽  
Author(s):  
RC Carolin

Although Brunonia has had a long separate history from the other Goodeniaceae, they do appear to be related, and it remains a matter of personal preference whether one places it in a subfamily of Goodeniaceae or in a separate family. Since I prefer large families to give easily recognizable groups, I opt for the first alternative. The long separate history of Brunonia may be the result of its early entry into the arid areas, possibly before other goodeniads, with secondary invasions of the higher rainfall zones only much later. The relationship between Goodeniaceae and Campanulaceae is not very close, and it seems they must both have arisen quite early in the evolution of the Metachlamydeae. The evolution of the Goodeniaceae as a whole and the Campanulaceae occurred after the break up of Gondwanaland, in the temperate areas of each continent. The Stylidiaceae are primitively a cool to cold montane group of southern Gondwanaland.


2016 ◽  
Vol 56 (5) ◽  
pp. 474-488 ◽  
Author(s):  
FÁBIO CAMPOS TESCARI ◽  
LUIZ ARTUR LEDUR BRITO

ABSTRACT This research paper develops and tests a new model for value creation and capture in buyer-supplier relationships. In addition to including both value creation and capture in the same model, value creation is unraveled by the identification of its sources, both intrinsic and relational. Intrinsic value is the set of benefits derived from resources belonging to one party that can be captured by another party if there is a relationship between them, even if this relationship is non-collaborative. Relational value encompasses the mutual benefits that are generated as the collaboration between buyer and supplier increases. The model was tested using a survey of 127 dyads (buyer and supplier). The results indicated that both sides benefit from the total value created by the relationship, but the degree of value capture varies. The value perceived by the supplier is greater than that perceived by the buyer, which consequently encourages the former to boost its efforts even further to ensure that the relationship continues.


Modern Italy ◽  
1998 ◽  
Vol 3 (01) ◽  
pp. 67-85 ◽  
Author(s):  
James Martin

SummaryThis article examines Gramsci's theory of intellectuals in the light of Bauman's distinction between ‘legislators’ and ‘interpreters’. By distinguishing descriptive and prescriptive dimensions to Gramsci's theory, it is possible to see a tension between the dual ethical and political functions that he attributes to ‘organic intellectuals’. In the one, Gramsci effectively deconstructs the intellectual's role as the bearer of universal knowledge, while in the other he reconstructs that role through an emphasis on the revolutionary party. It is argued that the tensions in Gramsci's theory stem from his attachment to a peculiarly modern conception of the relationship between intellectuals, culture and the state.


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