Are asymmetrical power relations a hidden obstacle to successful rehabilitation of violent men? An explorative study on the methodology to investigate shame

2013 ◽  
Vol 18 (6) ◽  
pp. 745-752 ◽  
Author(s):  
Peter M. Jansson ◽  
Steven Saxonberg
Author(s):  
Tanner Mirrlees

In the preface to a seminal exposé of the “intern nation,” Ross Perlin (2012) writes, “reality TV truly embraces the intern” (xii). This article describes and analyzes how 20 reality TV intern job ads for 19 different reality TV studios represent the work of interns and internships in the capitalist reality TV industry. By interrogating how the job postings depict the work that reality TV studios expect interns to do, the skills that TV studios expect interns to possess as a prerequisite to considering them eligible for mostly unpaid positions, the asymmetrical power relations between studios and interns, and the studios’ utilization of “hope” for a career-relevant experience to recruit interns, the article argues that the reality TV intern is actually a misclassified worker. The study demonstrates that reality TV interns are workers whose labour feeds reality TV production and that reality TV internships are a means of getting workers to labour without pay. The conclusion establishes some grounds for a reality TV intern class action suit.  


Author(s):  
Patient Rambe

While Writing Centres provide dialogic spaces for student articulation of voice, they insufficiently deal with asymmetrical power relations built into expert-novice conversations, which potentially disrupt novices' democratic expression of their voices. Yet the conversational nature of Facebook presents opportunities for ESL students to express their voices. This chapter: 1) Employs draft essays of first-year ESL students submitted to a Writing Centre to unravel their challenges with asserting their voice, 2) Uses reflective narratives of Writing consultants and ESL students to understand how their English language acquisition is impacted by their appropriation of Facebook and 3) Unravels how Facebook complements the mandate of Writing Centres of developing the academic voice of students. Findings suggest that students lacked confidence in asserting their authorial presence and familiarisation with academic conventions. Students and consultants' essays demonstrated a balanced appropriation of attitudinal and judgement categories and engagement resources, with implications for the potential of Facebook to mediate student expression of their voice.


2018 ◽  
Vol 26 (6) ◽  
pp. 598-615
Author(s):  
Katlin Kraska

Abstract Wildlife species are threatened for a variety of reasons; research on captive individuals of the same species can, in some circumstances, prevent wild population decline. Such decisions pit conservationists and animal rights advocates against one another—the former are interested in survival of the species and the latter in individual rights. I argue that invasive research on captive animals for the sake of wild animals is justifiable in cases of emergency only if it is the lesser of two evils. This requires that the individual chimpanzee be compensated for harms incurred. I then argue this logic generally does not apply to human beneficiaries of invasive research conducted on chimpanzees. This is not because species membership is morally significant, but because asymmetrical power relations characterized by dependency and vulnerability will always exist between the groups if human interests are at stake. The argument focuses on federal chimpanzee conservation policy.


Philosophies ◽  
2019 ◽  
Vol 4 (3) ◽  
pp. 48
Author(s):  
Christopher King

Much debate has been held over the question of whether Hans-Georg Gadamer’s hermeneutic approach to ethics and the other can do justice to the alterity of the other, as exemplified in Emmanuel Levinas’s approach to ethics as first philosophy. The challenge to Gadamer and to hermeneutics more generally, comes obliquely from Levinas and more directly, from Robert Bernasconi, who argues that Gadamer cannot account for an otherness that ends in incomprehensibility as one finds in encounters between persons of asymmetrical power relations—oppressed and oppressor, privileged and marginalized. Bernasconi’s critique has resulted in a flurry of hermeneutic responses that insist that Gadamer’s hermeneutics can, if understood in the right way, accommodate the other and serve as the foundation for robust ethical treatment of the other. I argue in this paper that participants in this debate have been insufficiently attentive to the ontologies that underlie the accounts of self and other in Gadamer and in Levinas. Because Gadamer and Levinas begin from different ontologies, their accounts of ethics and of the ground of ethics differ.


2019 ◽  
Vol 22 (4) ◽  
pp. 932-956
Author(s):  
Amal Jamal

Abstract This article seeks to enhance the understanding of ontological counter-securitization and the constitution of securitized subjects in the context of asymmetrical power relations. It builds on the available critique of the conceptualization of counter-securitization and the differentiation between physical and ontological securitization in order to facilitate a better understanding of the identity formation of securitized subjects as resistance. It argues that whereas the current literature deals with the differentiation between physical and ontological dimensions of securitization and recently with the meaning of counter-securitization, nonetheless the treatment of the later as a resistance is limited. It remains in the realm of the physical dimensions of securitization, rendering ontological ones unaddressed. The article argues that ontological counter-securitization emerges as an analytical category when the mismatch between the physical and ontological securitization policies is utilized as a structural opportunity for resisting asymmetrical power relations. The article exemplifies its theoretical arguments through exploring the complicated securitization policies of Israel toward its Palestinian citizens and the resistance of the latter to such policies. It argues that despite the fact that the Israeli physical and ontological securitization of its Palestinian citizens have not matched, they have been constructed as complementary and therefore have not been morally justifiable. This lack of moral justifiability has had repercussions on the legitimacy of the securitization policy, leading to the rise of the securitized subject as a securitizing agency that is able to practice counter-securitization. Since the power relations between the state and its Palestinian citizens has been asymmetrical, the latter limited their counter-securitization to the ontological dimension, manifested through politicizing their indigenous identity. The conceptualization of politicizing indigeneity as an ontological counter-securitization strategy of resistance has not been addressed in the available literature on securitization theory. Thus, exploring its analytical merits is a central goal of this article.


2019 ◽  
Vol 19 (1) ◽  
pp. 77-98 ◽  
Author(s):  
Paula Franco Moreira ◽  
Jonathan Kishen Gamu ◽  
Cristina Yumie Aoki Inoue ◽  
Simone Athayde ◽  
Sônia Regina da Cal Seixas ◽  
...  

South–South transnational advocacy networks (SSTANs) targeting emerging states, Southern companies, and their supporting institutions warrant nuanced distinctions from traditional transnational advocacy networks that are heavily reliant on Northern actors and targets, particularly in terms of the strategies and arguments they employ. This article analyzes the dynamics of SSTANs through the case of an environmental campaign against Brazilian hydropower projects proposed in the Peruvian Amazon. It demonstrates how Southern actors are mobilizing against new and emerging patterns of South–South cooperation, which, despite occurring on unfamiliar institutional terrain, reproduces familiar asymmetrical power relations and socioenvironmental burdens.


2010 ◽  
Vol 16 (4) ◽  
pp. 292
Author(s):  
Lai Ming Christie

I was attracted by the book title at first glance. "Contested Coumry" is such powerful description to one of the major challenges in the field of natural resources management (NRM) where conflicts emerge between stakeholders over the valuation and utilization of natural resources. In fact, this is also the site where asymmetrical power relations are embedded. Although this volume focuses mainly on the Australian context, its significance has great implications for both local and international practice of NRM policy implementation. As the editors point out in the introduction, it is open to question whether the current regional NRM approach is realistic in addressing the environmental crisis and achieving biodiversity conservation. Therefore, this book is very ambitious in its effort to critically ancllyse the efficiency of the regional and community-approach of NRM which has been largely implemented since the mid-1990s. Apart from this, what the future holds for NRM is another key theme tackled in this volume by contributors.


2017 ◽  
Vol 3 ◽  
pp. 499 ◽  
Author(s):  
Max Liboiron

The concept of agency is ubiquitous in STS, particularly regarding cases of alternative ways of knowing and doing science such as civic, citizen, and feminist sciences, among others. Yet the focus on agency often glosses over the constraints placed on agents, particularly within asymmetrical power relations. This article follows the case of BabyLegs, a do-it-yourself monitoring tool for marine microplastic pollution, and the attempt to keep the technology open source within an intellectual property (IP) system set up to privatize it. The tactics used to design BabyLegs as a feminine, silly, doll-tool to discredit the device in the eyes of an IP system that valued traditional gender roles lead to the eventual success of keeping the device open source. Yet, those same tactics also reinforced and reproduced the structures of power and essentialism they were designed to resist. I characterize this technological ambivalence as compromise, and argue that all agency exercised within asymmetrical power relations is compromised. This is not to say resistance is futile, but that agency is never pure, and this recognition lets us be more intentional in how we might compromise as practitioners of diverse scientific knowledges. 


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