Conflict and identity: the role of religion and the press in shaping the political culture of modern France

2006 ◽  
Vol 32 (1) ◽  
pp. 127-134
Author(s):  
Michael Drolet
1999 ◽  
pp. 106-108
Author(s):  
Anatolii M. Kolodnyi ◽  
Arsen Gudyma ◽  
Oleksandr N. Sagan

Participants of the symposium, having discussed the problem of the existence of Christianity in the context of national self-determination, the ethnoconclusion possibilities of the religious factor, taking into account the peculiarities of the development of Christianity in the political culture of society, the functioning and role of religion in the process of national self-determination of the state, the formation of ethnoconfessional self-consciousness.


2021 ◽  
pp. 1-19
Author(s):  
Gerardo Serra ◽  
Morten Jerven

Abstract This article reconstructs the controversies following the release of the figures from Nigeria's 1963 population census. As the basis for the allocation of seats in the federal parliament and for the distribution of resources, the census is a valuable entry point into postcolonial Nigeria's political culture. After presenting an overview of how the Africanist literature has conceptualized the politics of population counting, the article analyses the role of the press in constructing the meaning and implications of the 1963 count. In contrast with the literature's emphasis on identification, categorization, and enumeration, our focus is on how the census results informed a broader range of visual and textual narratives. It is argued that analysing the multiple ways in which demographic sources shape debates about trust, identity, and the state in the public sphere results in a richer understanding of the politics of counting people and narrows the gap between demographic and cultural history.


Author(s):  
Yuri Pines

This chapter explores the reasons for the recurrence of large-scale popular uprisings throughout imperial history. It considers how the idea of rebellion correlates with fundamental principles of Chinese political culture, such as monarchism and intellectual elitism. Moreover, the chapter looks at why the rebellions serve to support rather than disrupt the empire's longevity. These issues are then related to the broader issue of the political role of the “people,” here referring primarily, although not exclusively, to the lower strata, in the Chinese imperial enterprise. In answering these questions, this chapter focuses on ideological and social factors that both legitimated rebellions and also enabled their accommodation within the imperial enterprise.


2021 ◽  
pp. 155-177
Author(s):  
Sarah Mortimer

From the 1560s, tensions between Protestant and Catholics escalated and this was accompanied by a wave of writing on political and religious ideas, especially in France and the Netherlands. There was a renewed interest in the nature and origins of authority within the political sphere, particularly the importance of the ‘people’ and the ways in which their will could be both represented and controlled. This chapter considers some of the key texts of resistance theory written in the 1560s and 1570s, including Francogallia and the Vindiciae, Contra Tyrannos in France, and George Buchanan’s De Jure Regni apud Scotos in Scotland. Discussions of liberty and privileges in the Netherlands during the Dutch Revolt are also considered; here historically based arguments began to be supplemented by appeals to wider principles of morality and natural law. The election of Henry of Valois to the Polish throne provides one example of elective monarchy in practice. This chapter discusses the role of religion and of legal arguments in the development of resistance theories. It also highlights some of the practical and conceptual difficulties in appealing to popular sovereignty, especially in a period of deep confessional divisions, and shows how the authority of magistrates could be understood in different ways.


2013 ◽  
Vol 7 (3) ◽  
pp. 590-612
Author(s):  
Luca Ozzano

AbstractThis article is part of a special issue on the five Muslim democracies. It aims at understanding the role played by religion, and particularly by religiously oriented actors, in Turkey's democratization processes. The first section analyzes the different theoretical approaches to the role of religion in democratization. The second section analyzes the different phases of Turkey's political history since the 1980 coup, taking into account both democratization processes and the role played by religious actors in the political system, and trying to understand the possible relations between the two phenomena.


1983 ◽  
Vol 16 (3) ◽  
pp. 451-472 ◽  
Author(s):  
Thelma McCormack

AbstractThe 1981 Kent commission report on newspapers is discussed and contrasted with the MacBride (UNESCO) report. The former assumes that competition is the major safeguard of diversity; the latter, written from the perspective of Third World countries, regards social inequality as the primary obstacle to the free flow of information. Together they reflect contemporary controversies about modernization. Trends toward rationalization, professionalization and autonomy are examined. Neither approach, Kent or MacBride, provides a satisfactory interpretation of Quebec's francophone press. An alternative model based on access is, we suggest, closer to the realities of Canada's changing political culture and class structure.


Exchange ◽  
2019 ◽  
Vol 48 (2) ◽  
pp. 105-126
Author(s):  
Teddy Chalwe Sakupapa

Abstract This contribution explores the interaction between religion and politics in a religiously plural and ethnically multidimensional Zambian context. Given the political salience of both religion and ethnicity in Zambian politics, this research locates an understudied aspect in the discourse on religion and politics in Zambia, namely the multiple relations between religion, ethnicity and politics. It specifically offers a historical-theological analysis of the implications that the political mobilisation of religion has for ecumenism in Zambia since Edgar Chagwa Lungu became the country’s president (2015-2018). Underlining the church-dividing potential of non-theological (doctrinal) factors, the article argues that the ‘political mobilisation of religion’ and the ‘pentecostalisation of Christianity’ in Zambia are reshaping the country’s ecumenical landscapes. Accordingly, this contribution posits the significance of ecumenical consciousness among churches and argues for a contextual ecumenical ecclesiology.


2016 ◽  
Vol 4 (1) ◽  
pp. 2-9

The article is about the evolution of the status of the Boyar Duma in Russia during the six centuries from X to XV. The role of boyars in the political life of the country has changed with the development of the role of the Prince´s administration and overcoming feudal disunity. Boyars´ management in real historical practice was ineffective. But this fact has become an important factor in the formation of national political culture.


2014 ◽  
Vol 7 (1) ◽  
pp. 1-51
Author(s):  
Boris Ivanovich Kolonitskii

The article treats one of A. F. Kerenskii’s most important speeches, the speech of 29 April 1917, known to historians for its reference to ‘rebellious slaves.’ It examines the speech’s political significance by reconstructing its reception and political currency and by analyzing its effect on the revolution’s political culture. The article compares variants of the speech as reported in the political press, resolutions and collective letters printed in the press, and also Kerenskii’s personal documents bearing on the speech. The article demonstrates that Kerenskii’s speech was a part of his tactical effort to create a coalition government on conditions favorable to him. The speech had a major impact on the political rhetoric of the revolutionary epoch, with various participants in the political arena manipulating Kerenskii’s reference to ‘rebellious slaves’ for their own purposes. The address contributed to the formation of a personality cult, built on Kerenskii’s image as ‘leader of the people.’


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