Institutional crisis assessment and mission-driven response in practice: One religious-affiliated university’s response to the Catholic priest sexual abuse and cover up crisis

2021 ◽  
Vol 47 (5) ◽  
pp. 102111
Author(s):  
John A. Fortunato
2015 ◽  
Vol 4 (2) ◽  
pp. 94-110 ◽  
Author(s):  
Jodi Death

This paper considers constructions of institutional culture and power in the cover-up of child sexual abuse (CSA) by clergy in the Roman Catholic Church of Australia. The issue of cover-up has previously been considered in international inquiries as an institutional failing that has caused significant harm to victims of CSA by Catholic Clergy. Evidence given by select representatives of the Catholic Church in two government inquiries into institutional abuse carried out in Australia is considered here. This evidence suggests that, where cover-up has occurred, it has been reliant on the abuse of institutional power and resulted in direct emotional, psychological and spiritual harm to victims of abuse. Despite international recognition of cover-up as institutional abuse, evidence presented by Roman Catholic Representatives to the Victorian Inquiry denied there was an institutionalised cover-up. Responding to this evidence, this paper queries whether the primary foundation of cover-up conforms to the ‘bad apple theory’ in that it relates only to a few individuals, or the ‘bad barrel theory’ of institutional structure and culture.


2018 ◽  
Vol 19 (5) ◽  
pp. 607-611 ◽  
Author(s):  
Bethany L. Brand ◽  
Shawntel J. Collins ◽  
Linda E. McEwen

Mass Exodus ◽  
2019 ◽  
pp. 223-252
Author(s):  
Stephen Bullivant

In January 2002, the Boston Globe’s ‘Spotlight’ team began what would become a series of over 600 reports into sexual abuse and cover-up within the Catholic Church. The cumulative effect of ongoing revelations—reignited in 2018—on Catholic practice and retention is discussed here in light of empirical data and the theoretical idea of Credibility Undermining Displays (or CRUDs). Also covered in this chapter are issues relating to intergenerational transmission, the rise of the internet and social media, the rise of the ‘nones’, the phenomenon of ‘liminal nones’, and the chasm between traditional Christian moral teachings and contemporary social mores (especially in relation to LGBT issues).


2019 ◽  
Vol 80 (3) ◽  
pp. 611-631
Author(s):  
Stephen J. Pope ◽  
Janine P. Geske

Catholic tradition provides resources for understanding morally legitimate anger as ordered to the good of survivors and their wider communities, a way of conceiving of forgiveness as a caritas-inspired decision to willing what is authentically good for an offender, including just retributive measures, and support for employing practices of restorative justice as a means of addressing clerical sexual abuse and its cover-up.


2016 ◽  
Vol 15 (1) ◽  
pp. 94
Author(s):  
John Mansford Prior

This essay begins as a reflection on the Oscar award winning documentary Spotlight which relates how an investigative team of journalists at The Boston Globe in 2002 uncovered the extent of the sexual abuse of minors by clergy in the Archdiocese of Boston, and its systematic cover-up by Church and civic leaders. The investigation moved from a study of individual cases to the corrupt culture endemic in a hierarchical Church run by a caste of “celibate” males. The scandal is global, and remains with us today. The essential shift from the priority of avoiding scandal (and thus covering-up) to the placing of the victim at the centre, has yet to become consistent policy. Spotlight’s relevance to the Indonesian Church’s culture of silence is clear. Urgency demands acknowledgement of past and present failure, and immediate action to protect minors, punish offending priests, and put bishops who cover-up on trial. The clericalistic culture, so frequently condemned by Pope Francis, needs dismantling.


1999 ◽  
Vol 27 (2) ◽  
pp. 204-205
Author(s):  
Megan Cleary

In recent years, the law in the area of recovered memories in child sexual abuse cases has developed rapidly. See J.K. Murray, “Repression, Memory & Suggestibility: A Call for Limitations on the Admissibility of Repressed Memory Testimony in Abuse Trials,” University of Colorado Law Review, 66 (1995): 477-522, at 479. Three cases have defined the scope of liability to third parties. The cases, decided within six months of each other, all involved lawsuits by third parties against therapists, based on treatment in which the patients recovered memories of sexual abuse. The New Hampshire Supreme Court, in Hungerford v. Jones, 722 A.2d 478 (N.H. 1998), allowed such a claim to survive, while the supreme courts in Iowa, in J.A.H. v. Wadle & Associates, 589 N.W.2d 256 (Iowa 1999), and California, in Eear v. Sills, 82 Cal. Rptr. 281 (1991), rejected lawsuits brought by nonpatients for professional liability.


2007 ◽  
Vol 41 (3) ◽  
pp. 31
Author(s):  
TIMOTHY F. KIRN
Keyword(s):  

2020 ◽  
Vol 25 (1) ◽  
pp. 1-15 ◽  
Author(s):  
Amaia Del Campo ◽  
Marisalva Fávero

Abstract. During the last decades, several studies have been conducted on the effectiveness of sexual abuse prevention programs implemented in different countries. In this article, we present a review of 70 studies (1981–2017) evaluating prevention programs, conducted mostly in the United States and Canada, although with a considerable presence also in other countries, such as New Zealand and the United Kingdom. The results of these studies, in general, are very promising and encourage us to continue this type of intervention, almost unanimously confirming its effectiveness. Prevention programs encourage children and adolescents to report the abuse experienced and they may help to reduce the trauma of sexual abuse if there are victims among the participants. We also found that some evaluations have not considered the possible negative effects of this type of programs in the event that they are applied inappropriately. Finally, we present some methodological considerations as critical analysis to this type of evaluations.


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