scholarly journals Same-sex parenting, assisted reproduction and gender asymmetry: reflecting on the differential effects of legislation on gay and lesbian family formation in Spain

2017 ◽  
Vol 4 ◽  
pp. 5-12 ◽  
Author(s):  
Elixabete Imaz
Keyword(s):  
Assisted Reproduction ◽  
Family Formation ◽  
Gay And Lesbian ◽  
Same Sex ◽  
Differential Effects ◽  
And Gender ◽  
Gender Asymmetry ◽  
Lesbian Family

“It’s Going to Be Okay”

2018 ◽  
pp. 117-138
Author(s):  
Mary Robertson
Keyword(s):  
Young People ◽  
Family Formation ◽  
American Family ◽  
Same Sex ◽  
Gender Identities ◽  
Same Sex Couples ◽  
White Middle Class ◽  
Younger Age ◽  
And Gender

Acknowledging that the youth of Spectrum tend to disclose their sexual and gender identities to parents at a relatively young age, this chapter explores the role of family in the formation of these youths’ sexualities and genders. It was often the case with Spectrum youth that, rather than rejection, they encountered loving support about their sexuality from their parents. The youth of Spectrum are of a generation of kids who are the first to grow up in a society in which same-sex couples and genderqueer parents rearing children have become significantly socially acceptable. The chapter argues that young people are sharing their queer sexual and gender identities with their parents at a younger age because of gender non-conformity that leads parents to make assumptions about their child’s sexuality because they are more frequently exposed to LGBTQ family members and loved ones and because these particular parents do not conform to the white, middle-class, heteropatriarchal regime of the Standard North American Family. Queer family formation has broad implications not just for same-sex couples but for the way U.S. society understands and recognizes family in general.

On the Semantic Content of Grammatical Gender and Its Impact on the Representation of Human Referents

2010 ◽  
Vol 57 (5) ◽  
pp. 367-375 ◽  
Author(s):  
Lisa Irmen ◽  
Julia Kurovskaja
Keyword(s):  
Semantic Content ◽  
Grammatical Gender ◽  
Differential Effects ◽  
Gender Information ◽  
Masculine Role ◽  
Feminine Role ◽  
And Gender ◽  
Gender Categories ◽  
Open Question

Grammatical gender has been shown to provide natural gender information about human referents. However, due to formal and conceptual differences between masculine and feminine forms, it remains an open question whether these gender categories influence the processing of person information to the same degree. Experiment 1 compared the semantic content of masculine and feminine grammatical gender by combining masculine and feminine role names with either gender congruent or incongruent referents (e.g., Dieser Lehrer [masc.]/Diese Lehrerin [fem.] ist mein Mann/meine Frau; This teacher is my husband/my wife). Participants rated sentences in terms of correctness and customariness. In Experiment 2, in addition to ratings reading times were recorded to assess processing more directly. Both experiments were run in German. Sentences with grammatically feminine role names and gender incongruent referents were rated as less correct and less customary than those with masculine forms and incongruent referents. Combining a masculine role name with an incongruent referent slowed down reading to a greater extent than combining a feminine role name with an incongruent referent. Results thus specify the differential effects of masculine and feminine grammatical gender in denoting human referents.

Can the “internal couple” be our faithful lifelong partner?

2020 ◽  
Vol 10 (2) ◽  
pp. 129-142
Author(s):  
Molly Ludlam
Keyword(s):  
Gender Identity ◽  
Intimate Relationships ◽  
Family Dynamics ◽  
Online Dating ◽  
Societal Change ◽  
Couple Relationships ◽  
Same Sex ◽  
Internal Object ◽  
Lifelong Partner ◽  
And Gender

For over fifty years the concept of the “internal couple”, as a composite internal object co-constructed in intimate relationships, has been fundamental to a psycho-analytic understanding of couple relationships and their contribution to family dynamics. Considerable societal change, however, necessitates review of how effectively and ethically the concept meets practitioners’ and couples’ current needs. Does the concept of an internal couple help psychotherapists to describe and consider all contemporary adult couples, whether same-sex or heterosexual, monogamous, or polyamorous? How does it accommodate online dating, relating via avatars, and use of pornography? Is it sufficiently inclusive of those experimenting in terms of sexual and gender identity, or in partnerships that challenge family arrangement norms? Can it usefully support thinking about families in which parents choose to parent alone, or are absent at their children’s conception thanks to surrogacy, adoption, and IVF? These and other questions prompt re-examination of this central concept’s nature and value.

scholarly journals Unmarried cohabitation and its fertility in Ireland: Towards post-Catholic family dynamics?

2019 ◽  
Vol 28 (1) ◽  
pp. 5-28
Author(s):  
Benoît Laplante ◽  
Teresa Castro-Martín ◽  
Clara Cortina ◽  
Ana Fostik
Keyword(s):  
Family Formation ◽  
Negative Relationship ◽  
Late Development ◽  
Irish Society ◽  
Same Sex ◽  
Family Policies ◽  
Same Sex Marriage ◽  
Unmarried Cohabitation ◽  
The Church ◽  
Family Behaviour

Ireland was known for being conservative in family matters. The 2015 referendum that allowed same-sex marriage and the 2018 one that allowed abortion showed this is no longer true. This article aims at better understanding recent family change in Ireland by looking at changes in values on topics related with family behaviour and change in behaviour related with family formation–the rise of unmarried cohabitation, and childbearing within unmarried cohabitation–with a focus on the Catholic dogma and its role in the Irish society. We use data from the 2008 European Value Survey and from the five censuses conducted between 1991 and 2011. We find that the young have been moving away from the teachings of the Church on unmarried cohabitation, but that a few years before the 2018 referendum, they were still close to it on abortion. There is no clear negative relationship between cohabitation or fertility within cohabitation and education, but the use of cohabitation seems to vary according to education. The most enduring legacy of the Church doctrine seems to be the late development of family policies that make motherhood hard to reconcile with work and might explain why cohabiting women have few children.

Becoming fertile in the land of organic milk: Lesbian and queer reproductions of femininity and motherhood in Sweden

Sexualities ◽  
2017 ◽  
Vol 21 (7) ◽  
pp. 1021-1038 ◽  
Author(s):  
Ulrika Dahl
Keyword(s):  
Popular Culture ◽  
Family Formation ◽  
The Other ◽  
Same Sex ◽  
Organic Milk ◽  
Race And Class ◽  
Lesbian Motherhood ◽  
The One ◽  
The Relationship

This article draws on popular culture, ethnographic materials and mainstream commercials to discuss contemporary understandings of the relationship between fertility, pregnancy and parenthood among lesbians and other queer persons with uteruses. It argues that, on the one hand, same-sex lesbian motherhood is increasingly celebrated as evidence of Swedish gender and sexual exceptionalism and, on the other, queers who wish to challenge heteronormative gender disavow both the relationship between fertility and femininity, and that of pregnancy and parenthood. The author argues that in studying queer family formation, we must move beyond addressing heteronormativity and begin studying how gender, sexuality, race and class get reproduced in queer kinship stories.

State Obligations in Relation to Gender Identity and Rights of Same-Sex Couples

2021 ◽  
Vol 194 ◽  
pp. 277-462
Keyword(s):  
Human Rights ◽  
Gender Identity ◽  
Family Life ◽  
Same Sex ◽  
Content Type ◽  
Name Change ◽  
Same Sex Couples ◽  
State Obligations ◽  
Administrative Procedures ◽  
And Gender

277Human rights — Gender identity — Rights of same-sex couples — State obligations concerning recognition of gender identity and rights of same-sex couples — American Convention on Human Rights, 1969 — Right to equality and non-discrimination of lesbian, gay, bisexual, transgender and intersex (LGBTI) persons — Article 1(1) of American Convention on Human Rights, 1969 — Whether sexual orientation and gender identity protected categories under Article 1(1) — Right to gender identity — Right to a name — Whether States under obligation to facilitate name change based on gender identity — Whether failure to establish administrative procedures for name change violating American Convention on Human Rights, 1969 — Whether name change procedure under Article 54 of Civil Code of Costa Rica complying with American Convention on Human Rights, 1969 — Right to equality and non-discrimination — Right to protection of private and family life — Right to family — Whether States obliged to recognize patrimonial rights arising from a same-sex relationship — Whether States required to establish legal institution to regulate same-sex relationshipsInternational tribunals — Jurisdiction — Inter-American Court of Human Rights — Advisory jurisdiction — Whether advisory jurisdiction restricted by related petitions before Inter-American Commission on Human Rights — Admissibility — Whether request meeting formal and substantive requirements — Whether Court having jurisdiction

Negotiating American Indian Inclusion: Sovereignty, Same-Sex Marriage, and Sexual Minorities in Indian Country

2017 ◽  
Vol 41 (2) ◽  
pp. 1-21
Author(s):  
Valerie Lambert
Keyword(s):  
United States ◽  
American Indian ◽  
American Indians ◽  
The United States ◽  
Same Sex ◽  
Same Sex Marriage ◽  
Domestic Relations ◽  
Indian Country ◽  
Marriage Laws ◽  
And Gender

American Indians are often overlooked in the story of the struggle for marriage equality in the United States. Using anthropological approaches, this article synthesizes and extends scholarly knowledge about Native participation in this struggle. With sovereign rights to control their own domestic relations, tribes have been actively revising their marriage laws, laws that reflect the range of reservation climates for sexual and gender-identity minorities. Debates in Indian Country over the rights of these minorities and over queering marriage bring to the fore issues that help define the distinctiveness of Native participation in the movement. These include issues of “tradition,” “culture,” and Christianity.

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