scholarly journals Progress in dark tourism and thanatourism research: An uneasy relationship with heritage tourism

2017 ◽  
Vol 61 ◽  
pp. 275-301 ◽  
Author(s):  
Duncan Light
2019 ◽  
Vol 2 (1) ◽  
pp. 42-59
Author(s):  
Ramesh Raj Kunwar ◽  
Neeru Karki

Dark tourism is a youngest subset of tourism, introduced only in 1990s. It is a multifaceted and diverse phenomenon. Dark tourism studies carried out in the Western countries succinctly portrays dark tourism as a study of history and heritage, tourism and tragedies. Dark tourism has been identified as niche or special interest tourism. This paper highlights how dark tourism has been theoretically conceptualized in previous studies. As an umbrella concept dark tourism includes than tourism, blackspot tourism, morbid tourism, disaster tourism, conflict tourism, dissonant heritage tourism and others. This paper examines how dark tourism as a distinct form of tourism came into existence in the tourism academia and how it could be understood as a separate subset of tourism in better way. Basically, this study focuses on deathscapes, repressed sadism, commercialization of grief, commoditization of death, dartainment, blackpackers, darsumers and deathseekers capitalism. This study generates curiosity among the readers and researchers to understand and explore the concepts and values of dark tourism in a better way.


Author(s):  
Swapnil P Dhatrak

The study of this paper aims to study the various sites of dark tourism in India. Tourism in India is important for the country’s economy and its sectors growing rapidly. Tourism means the act and process of spending time away from home in pursuit of recreation, relaxation, and pleasure while making use of the commercial provision. There are many forms of tourism based on the purpose of visit. in that paper; we discussed dark tourism development and sites in India. Dark tourism (black tourism, morbid tourism)has been defined as tourism involving travel to places historically associated with death and tragedy, planning a project on dark tourism documenting the increasing popularity of morbid landmarks around the world. The main attraction to dark locations is their historical value rather than associations with death and suffering. Holocaust tourism contains aspects of both dark and heritage tourism .dark tourism is a sheer curiosity that pushes people to thread the road less traveled to search their answers, so travel by far has always been related to journey and to explore beautiful places. There are a lot of places in India. This research paper includes references to the promotion of dark tourism in India. The work includes references in the promotion of dark tourism in India, a destination that has largely failed to improve itself on Indian tourism market because this form of tourism promotions a destination .dark tourism attractions demonstrate demand but also consist of commemoration, historical references, narrative legacies, and populist heritage this tourism sites in some cases become one of few remaining elements of victims and tier testimonies. There is a lot of scope for developing dark tourism in India but taking some efforts and specific solutions to developed dark tourism in India. For this paper used secondary research methodology has been used for research for data collection, secondary data collected from the literature review also government agency data; online tourism news has been collected.


2016 ◽  
Vol 6 (2) ◽  
pp. 61-72 ◽  
Author(s):  
Craig Young ◽  
Duncan Light

Abstract This paper considers spaces associated with death and the dead body as social spaces with an ambiguous character. The experience of Western societies has tended to follow a path of an increased sequestration of death and the dead body over the last two centuries. Linked to this, the study of spaces associated with death, dying and bodily disposal and the dead body itself have been marginalised in most academic disciplines over this period. Such studies have therefore been simultaneously ‘alternative’ within an academic paradigm which largely failed to engage with death and involved a focus on types of spaces which have been considered marginal, liminal or ‘alternative’, such as graveyards, mortuaries, heritage tourism sites commemorating death and disaster, and the dead body itself. However, this paper traces more recent developments in society and academia which would begin to question this labelling of such studies and spaces as alternative, or at least blur the boundaries between mainstream and alternative in this context. Through considering the increased presence of death and the dead body in a range of socio-cultural, economic and political contexts we argue that both studies of, and some spaces of, death, dying and disposal are becoming less ‘alternative’ but remain highly ambiguous nonetheless. This argument is addressed through a specific focus on three key interlinked spaces: cemeteries, corpses and sites of dark tourism.


2017 ◽  
Vol 57 (5) ◽  
pp. 658-670 ◽  
Author(s):  
Eun-Jung Kang ◽  
Timothy J. Lee ◽  
Ji-Sook Han

This study examines the effect of enduring involvement (EI) on visitor experiences, including the benefit gained, in the context of tragedy-related tourism in South Korea. It also scrutinizes an important visitor characteristic of tragedy-related tourism experiences: “connection to the site or the tragic event.” Semi-structured interviews were conducted across three key informant groups: Jeju Islanders with some connection to the incident; Jeju Islanders with no connection to the incident; and non-Jeju Islanders. These data were used to form the basis of an analysis that indicates that the level of enduring involvement is related to the benefit gained from tragedy-related tourism or dark tourism experiences. Enduring involvement differs significantly by age, place of origin, and education level, although not by gender. The findings are informative for the effective development and management of tragic heritage tourism products and attractions in terms of segmentation of visitors, and for the understanding of visitor behaviors.


Author(s):  
Jenny Ernawati ◽  
Gary T. Moore

The interface between tourism and built heritage is complicated because much built heritage is located in the middle of living communities. Questions arise about how to achieve a balance between the expectations of tourists and the community. To study this question, this paper reports on tourists’ and residents’ impressions of an international heritage tourism site, the Kampong Taman Sari in Indonesia. Using a linear-numeric semantic differential as the measuring instrument and nine consensus photographs of the site as stimuli, the study investigated similarities and differences in impressions between three groups: tourists (international and domestic) and residents. Three principal dimensions were found to underlie impressions of the site: Attractiveness, Organisation, and Novelty. Significant differences were found among all three groups in their impressions of Attractiveness. In terms of impressions of the Organisation of the site, international and domestic tourists have similar impressions but these differ significantly from the impressions of residents. On the other hand, domestic tourists and residents have similar impressions of the Novelty of the site, which is evaluated differently by international tourists.


Transfers ◽  
2016 ◽  
Vol 6 (2) ◽  
pp. 138-141
Author(s):  
Chia-ling Lai

As Andrea Huyssen observes, since the 1990s the preservation of Holocaust heritage has become a worldwide phenomenon, and this “difficult heritage” has also led to the rise of “dark tourism.” Neither as sensationally traumatic as Auschwitz’s termination concentration camp in Poland nor as aesthetic as the forms of many modern Jewish museums in Germany and the United States, the Terezín Memorial in the Czech Republic provides a different way to present memorials of atrocity: it juxtaposes the original deadly site with the musical heritage that shows the will to live.


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