Orthography and Group Identity A Comparative Approach to Studying Orthographic Systems in Early Modern Czech Printed and Handwritten Texts (c. 1560‒1710)

Author(s):  
Alena A. Fidlerová
Author(s):  
Matthew C. Bingham

Orthodox Radicals explores the origins and identity of Baptists during the English Revolution (1640–1660), arguing that mid-seventeenth century Baptists did not, in fact, understand themselves to be part of a larger, all-encompassing “Baptist” movement. Contrary to both the explicit statements of many historians and the tacit suggestion embedded in the very use of “Baptist” as an overarching historical category, the early modern men and women who rejected infant baptism would not have initially understood that single theological move as being in itself constitutive of a new group identity. Rather, the rejection of infant baptism was but one of a number of doctrinal revisions then taking place among English puritans eager to further their ongoing project of godly reformation. Orthodox Radicals thus complicates our understanding of Baptist identity and addresses broader themes including early modern religious toleration, the mechanisms by which early modern groups defined and defended themselves, and the perennial problem of historical anachronism. By combining a provocative reinterpretation Baptist identity with close readings of key theological and political texts, Orthodox Radicals offers the most original and stimulating analysis of mid-seventeenth century Baptists in decades.


How was history written in Europe and Asia between 400–1400? How was the past understood in religious, social, and political terms? And in what ways does the diversity of historical writing in this period mask underlying commonalities in narrating the past? The volume tackles these and other questions. Part I provides comprehensive overviews of the development of historical writing in societies that range from the Korean Peninsula to north-west Europe, which together highlight regional and cultural distinctiveness. Part II complements the first part by taking a thematic and comparative approach; it includes chapters on genre, warfare, and religion (amongst others) which address common concerns of historians working in this liminal period before the globalizing forces of the early modern world.


2020 ◽  
Vol 89 (2) ◽  
pp. 268-287
Author(s):  
Beat Kümin ◽  
Felicita Tramontana

AbstractExpanding upon recent work on the heterogeneity of Catholicism and the challenges facing Tridentine reformers, this article examines local religion in two “extreme” settings: the village republic of Gersau in Central Switzerland and the missionary territory of the Custody of the Holy Land. Following conceptual remarks, the authors sketch the distinct secular contexts as well the phased evolution of localized networks for the administration of the cure of souls, the latter starting in the eleventh and sixteenth centuries, respectively. A consistently comparative approach reveals notable similarities—in terms of expanding spiritual provision and better record keeping—alongside substantial differences—especially between the clearly demarcated territorial parishes in the Alps and a more punctual system of sacrament centers in Palestine. At Gersau, where diocesan structures were weak, the church operated under the close supervision of a commune with extensive powers stretching to the rights of advowson and benefice administration. Around Jerusalem, the Franciscans—whose custos acted as the vicar apostolic—used material incentives to win over converts from other Christian denominations. Building on recent reassessments of the post-Tridentine Church, both examples thus underline the strong position of the laity in the confessional age and the need to acknowledge local sociopolitical as well as organizational factors in the formation of early modern Catholicism.


2011 ◽  
Vol 54 (1) ◽  
pp. 1-23 ◽  
Author(s):  
ANDRONIKI DIALETI

ABSTRACTThis article seeks to contribute to a better understanding of the formation of masculinity in early modern Italy, by focusing on literature defending women written by men. The article argues that defence of women emerged as a crucial feature in male self-fashioning and group identity formation in specific environments, such as the courts, the academies, and the Venetian socio-cultural scene of the 1540s and 1550s. By detecting how demarcations of self and other were shaped in the literature under examination, the article suggests that men defending women fashioned themselves both in regard to female ‘otherness’ and against other contemporary male identities. In this process of inclusion and exclusion both gender and social status came into play. Although defence of women initially emerged as a key determinant of elite masculinity, it gradually became the bone of contention among different social groups of men seeking to negotiate, redefine, and appropriate for themselves an idealized form of masculinity.


1984 ◽  
Vol 19 (2) ◽  
pp. 89-95
Author(s):  
Seymour Howard

The development of national academies of art richly served the interests of both artists and politicians. They found not only personal and group identity but prestige, support, self-advertisement, and advancement in these institutions, dedicated to promoting the arts, useful industry, and the general welfare. During the early modern rise of nationalism, such benefits contributed to the rapid growth and proliferation of state academies of art, many of which had begun in the sixteenth and seventeenth centuries as casual associations of artists interested in working to elevate their profession.


2021 ◽  
pp. 1-22
Author(s):  
Ian F. Hathaway

Abstract This essay explores a collection of over two thousand “travel patents” issued during the sixteenth century by the chanceries of the Republic of Venice and the Order of St. John of Rhodes and Malta. Far from being the equivalent of modern passports, these papers were ad hoc concessions of exceptional travel rights. The article’s systematic comparative approach shows that magistrates in Venice and Malta used travel patents to promote the circulation of valuable people and goods in response to both exceptional and recurring mobility needs. However, these letters were not only an expression of princely desire to “control the legitimate means of movement,” but also tokens of a convergence of administrative and individual interests that worked together, from above and from below, to address contingent mobility challenges.


Author(s):  
Nicolás Kwiatkowski

The Wars of the Three Kingdoms in Seventeenth Century Britain were determinant for the development of the English Revolution of 1640-1660, and they have received thorough attention by recent historiography. The conflict was particularly violent during the Irish Rebellion, between 1641 and 1653, something that could be explained by the combination of religious, colonial, political and economic factors. The consequence of these radical oppositions was the perpetration of massacres and deportations, of Protestants first and later of Catholics, which were exceptional in comparison to contemporary clashes in England and Scotland. Soon, depositions, books, engravings and pamphlets represented those violent events. Kwiatkowski’s contribution examines the afore-mentioned sources, following their focus on the torments inflicted upon the victims and on the fact that those horrors were performed ‘in sight’ of their families. It will also consider various visual and textual references to other violent religious and colonial conflicts, such as the French Wars of Religion, the Thirty Years War and the Spanish conquest of America. This comparative approach could allow for a better understanding of early modern forms of representing violence, pain, suffering and the witnessing of atrocity in the context of historical massacres.


Author(s):  
R. Angus K. Smith

This chapter examines the tombs of the Late Minoan III cemeteries at Mochlos and Myrsini Aspropilia over the periods spanning the LM IIIA to LM IIIC. At Mochlos, recent excavations by J. Soles and C. Davaras revealed two separate burial areas including a cemetery of 31 chamber tombs and pit graves and a smaller burial area of seven pit graves. At nearby Myrsini, excavations by N. Platon in the late 1950s revealed a cemetery of 12 chamber tombs and pit graves. The chronology of the Mochlos tombs places them in the LM IIIA and B periods, while the Myrsini tombs span the LM IIIA to C periods. The chapter takes a comparative approach and explores the Mochlos and Myrsini cemeteries in relation to each other, to contemporary tombs on Crete, and to wider mortuary trends during the period. In particular, it focuses on mortuary contexts as a locus of ritual power and examines how they are able to inform us about shifting patterns in the economy and group identity of a regional community.


2020 ◽  
Vol 94 (1) ◽  
pp. 179-200 ◽  
Author(s):  
Maria Fusaro

This article discusses the complex issues behind the relation between national and global economic histories and the challenges of a comparative approach. On examining different national approaches (Italian and English) to the management of the early modern maritime sector, it will argue that this comparison allows a privileged view into different varieties of capitalism, highlighting fundamental differences in attitudes toward wage labor and risk management that still influence different approaches to economic activities today.


2010 ◽  
Vol 41 (3) ◽  
pp. 421-433
Author(s):  
Tim Harris

According to Keith Thomas in The Ends of Life: Roads to Fulfilment in Early Modern England, the social value system defining what constituted a life well lived changed dramatically in the period between the Reformation and the Enlightenment, becoming more individualistic and secular, as well as less aristocratic and hierarchical. Although Thomas' subtly argued and beautifully written study draws on a vast array of sources and demonstrates his vast expertise in the fields of early modern intellectual and cultural history, it does contain a number of conceptual and methodological problems that serve to undermine aspects of the argument. Ultimately, a more comparative approach would have proven beneficial, although it is certainly easier to make a case for secularization over time if one chooses to leave out religion.


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