THEORY IN COLLABORATIVE INDIGENOUS ARCHAEOLOGY: INSIGHTS FROM MOHEGAN

2018 ◽  
Vol 84 (1) ◽  
pp. 127-142 ◽  
Author(s):  
Craig N. Cipolla ◽  
James Quinn ◽  
Jay Levy

There is little doubt that Indigenous, collaborative, and community-based archaeologies offer productive means of reshaping the ways in which archaeologists conduct research in North America. Scholarly reporting, however, typically places less emphasis on the ways in which Indigenous and collaborative versions of archaeology influence our interpretations of the past and penetrate archaeology at the level of theory. In this article, we begin to fill this void, critically considering archaeological research and teaching at Mohegan in terms of the deeper impacts that Indigenous knowledge, interests, and sensitivities make via collaborative projects. We frame the collaboration as greater than the sum of its heterogeneous components, including its diverse human participants. From this perspective, the project produces new and valuable orientations toward current theoretical debates in archaeology. We address these themes as they relate to ongoing research and teaching at several eighteenth- and nineteenth-century sites on the Mohegan Reservation in Uncasville, Connecticut.

2021 ◽  
Vol 28 (2) ◽  
pp. 211-220
Author(s):  
Siân Halcrow ◽  
Amber Aranui ◽  
Stephanie Halmhofer ◽  
Annalisa Heppner ◽  
Norma Johnson ◽  
...  

AbstractThis commentary debunks the poor scholarship in Repatriation and Erasing the Past by Elizabeth Weiss and James Springer. We show that modern bioarchaeological practice with Indigenous remains places ethics, partnership, and collaboration at the fore and that the authors’ misconstructed dichotomous fallacy between “objective science” and Indigenous knowledge and repatriation hinders the very argument they are espousing. We demonstrate that bioarchaeology, when conducted in collaboration with stakeholders, enriches research, with concepts and methodologies brought forward to address common questions, and builds a richer historical and archaeological context. As anthropologists, we need to acknowledge anti-Indigenous (and anti-Black) ideology and the insidious trauma and civil rights violations that have been afflicted and re-afflicted through Indigenous remains being illegally or unethically obtained, curated, transferred, and used for research and teaching in museums and universities. If we could go so far as to say that anything good has come out of this book, it has been the stimulation in countering these beliefs and developing and strengthening ethical approaches and standards in our field.


Religions ◽  
2021 ◽  
Vol 12 (6) ◽  
pp. 372
Author(s):  
Edward Rommen

A new dark age has come upon us; as a result, Christianity and its churches in North America are no longer growing. One reason for this might be the widespread impression that Christians are hypocrites, saying they believe one thing while doing the opposite. However, that accusation would only be true if these believers actually believed the principles they are supposed to be violating. It is more likely that many Christians have, like those around them, abandoned truth in favor of personal opinion bringing moral discourse to a near standstill and intensifying the darkness by extinguishing the light of truth. Still, there is hope. In the past, it often was a faithful few, a remnant, who preserved the knowledge of that light and facilitated a new dawn. History shows us that the very movements that are today abdicating responsibility were once spiritual survivors themselves. They withdrew, coalesced around the remaining spark of truth in order to remember, preserve, and reignite. The thoughts and practices of these pioneers could guide the escape from today’s darkness.


2019 ◽  
Vol 17 (1/2) ◽  
pp. 191-197 ◽  
Author(s):  
Andrew Boyles Petersen

In the past year, transportation rental companies, including Bird, Lime, and Spin, have dropped hundreds of thousands of rental scooters across North America. Relying on mobile apps and scooter-mounted GPS units, these devices have access to a wide-variety of consumer data, including location, phone number, phone metadata, and more. Pairing corroborated phone and scooter GPS data with a last-mile transportation business model, scooter companies are able to collect a unique, highly identifying dataset on users. Data collected by these companies can be utilized by internal researchers or sold to advertisers and data brokers. Access to so much consumer data, however, poses serious security risks. ­Although Bird, Lime, and Spin posit electric scooters as environmentally friendly and accessible transportation, they also allow for unethical uses of user data through vaguely-worded terms of service. To promote more equitable transportation practices, this article will explore the implications of dockless scooter geotracking, as well as related infrastructure, privacy, and data security ramifications.


1995 ◽  
Vol 11 (1) ◽  
pp. 1-18 ◽  
Author(s):  
Brian F. Atwater ◽  
Alan R. Nelson ◽  
John J. Clague ◽  
Gary A. Carver ◽  
David K. Yamaguchi ◽  
...  

Earthquakes in the past few thousand years have left signs of land-level change, tsunamis, and shaking along the Pacific coast at the Cascadia subduction zone. Sudden lowering of land accounts for many of the buried marsh and forest soils at estuaries between southern British Columbia and northern California. Sand layers on some of these soils imply that tsunamis were triggered by some of the events that lowered the land. Liquefaction features show that inland shaking accompanied sudden coastal subsidence at the Washington-Oregon border about 300 years ago. The combined evidence for subsidence, tsunamis, and shaking shows that earthquakes of magnitude 8 or larger have occurred on the boundary between the overriding North America plate and the downgoing Juan de Fuca and Gorda plates. Intervals between the earthquakes are poorly known because of uncertainties about the number and ages of the earthquakes. Current estimates for individual intervals at specific coastal sites range from a few centuries to about one thousand years.


Polar Record ◽  
2021 ◽  
Vol 57 ◽  
Author(s):  
Nadezhda Mamontova

Abstract This paper examines vernacular weather observations amongst rural people on Sakhalin, Russia’s largest island on the Pacific Coast, and their relationship to the ice. It is based on a weather diary (2000–2016) of one of the local inhabitants and fieldwork that the author conducted in the settlement of Trambaus in 2016. The diary as a community-based weather monitoring allows us to examine how people understand, perceive and deal with the weather both daily and in the long-term perspective. Research argues that amongst all natural phenomena, the ice is the most crucial for the local inhabitants as it determines human subsistence activities, navigation and relations with other environmental forces and beings. People perceive the ice as having an agency, engage in a dialogue with it, learn and adjust themselves to its drifting patterns. Over the past decade, the inability to predict the ice’s behaviour has become a major problem affecting people’s well-being in the settlement. The paper advocates further integrating vernacular weather observations and their relations with natural forces into research on climate change and local fisheries management policies.


2021 ◽  
pp. 104973232110516
Author(s):  
Vincent Wagner ◽  
Jorge Flores-Aranda ◽  
Ana Cecilia Villela Guilhon ◽  
Shane Knight ◽  
Karine Bertrand

Young psychoactive substance users in social precarity are vulnerable to a range of health and social issues. Time perspective is one aspect to consider in supporting change. This study draws on the views expressed by young adults to portray their subjective experience of time, how this perception evolves and its implications for their substance use and socio-occupational integration trajectories. The sample includes 23 young psychoactive substance users ( M = 24.65 years old; 83% male) in social precarity frequenting a community-based harm reduction centre. Thematic analysis of the interviews reveals the past to be synonymous with disappointment and disillusionment, but also a constructive force. Participants expressed their present-day material and human needs as well as their need for recognition and a sense of control over their own destiny. Their limited ability to project into the future was also discussed. Avenues on how support to this population might be adapted are suggested.


1988 ◽  
Vol 27 (3) ◽  
pp. 207-220 ◽  
Author(s):  
Dana C. Hughes ◽  
Dan G. Blazer ◽  
Linda K. George

Effects of age on the distribution of specific life events experienced during the past year by community-based adults were examined controlling for sex, race, education, marital status, and place of residence. The controlled analyses were done using logistic regression. Data were gathered via personal interview from 3,798 respondents ages eighteen years and over who participated in the Epidemiologic Catchment Area (ECA), community survey from North Carolina. Respondents were placed in one of four age groups. The percentage of respondents reporting each of the nineteen events examined ranged from 0.5 percent for death of spouse to 19.1 percent for death of loved one. Age was an important predictor in the controlled analysis for thirteen of the seventeen life events examined. A majority of differences occurred between the youngest and oldest age groups. Age differences were not found for illness of one week or more involving activity limitation.


2018 ◽  
Vol 19 (5) ◽  
pp. 339-359
Author(s):  
Richard W. Hill ◽  
Daniel Coleman

This co-authored article examines the oldest known treaty between incoming Europeans and Indigenous North Americans to derive five basic principles to guide healthy, productive relationships between Indigenous community-based researchers and university-based ones. Rick Hill, Tuscarora artist and knowledge keeper from the Six Nations of the Grand River, publishes for the first time here the most complete oral history that exists today of that ancient treaty, from the early seventeenth century, known as the Two Row Wampum or the Covenant Chain agreement. Interspersed with Dr. Hill’s reflections, Daniel Coleman, a settler professor of English and Cultural Studies at McMaster University, outlines five principles for research partnerships derived from the discussions of the Two Row Research Partnership seminars that Hill and Coleman have been hosting at Deyohahá:ge: Indigenous Knowledge Centre for the past four years. Formed between the Hodinöhsö:ni’ confederacy and Dutch merchants arriving near Albany, New York in 1609, the Two Row Wampum-Covenant Chain treaty set the precedent for nation-to-nation treaties between European colonial powers and Indigenous peoples with two parallel rows representing the Hodinöhsö:ni’ canoe and the Dutch ship sailing down the shared river. Each party agreed to keep their beliefs and laws in their separate vessels, and on this basis of interdependent autonomy, they established a long-lasting friendship. This article suggests that by renewing our understanding of the Two Row Wampum-Covenant Chain treaty, Indigenous and non-Indigenous researchers alike can rebuild relationships of trust and cooperation that can decolonize Western presumptions and re-establish healthy and productive research partnerships.


2019 ◽  
Vol 53 (9-10) ◽  
pp. 6125-6144
Author(s):  
Fuyao Wang ◽  
Stephen J. Vavrus ◽  
Jennifer A. Francis ◽  
Jonathan E. Martin

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