Robert Nozick and Wilt Chamberlain: how patterns preserve liberty

Keyword(s):  
2016 ◽  
Vol 9 (3) ◽  
Author(s):  
Stefano Gualeni

Problems and questions originally raised by Robert Nozick in his famous thought experiment ‘The Experience Machine’ are frequently invoked in the current discourse concerning virtual worlds. Having conceptualized his Gedankenexperiment in the early seventies, Nozick could not fully anticipate the numerous and profound ways in which the diffusion of computer simulations and video games came to affect the Western world.This article does not articulate whether or not the virtual worlds of video games, digital simulations, and virtual technologies currently actualize (or will actualize) Nozick’s thought experiment. Instead, it proposes a philosophical reflection that focuses on human experiences in the upcoming age of their ‘technical reproducibility’.In pursuing that objective, this article integrates and supplements some of the interrogatives proposed in Robert Nozick’s thought experiment. More specifically, through the lenses of existentialism and philosophy of technology, this article tackles the technical and cultural heritage of virtual reality, and unpacks its potential to function as a tool for self-discovery and self-construction. Ultimately, it provides an interpretation of virtual technologies as novel existential domains. Virtual worlds will not be understood as the contexts where human beings can find completion and satisfaction, but rather as instruments that enable us to embrace ourselves and negotiate with various aspects of our (individual as well as collective) existence in previously-unexperienced guises.


2017 ◽  
Vol 28 (2) ◽  
pp. 270-284
Author(s):  
Olga Nikolic ◽  
Igor Cvejic

The aim of this paper is to show, contra the right-libertarian critique of social justice, that there are good reasons for defending policies of social justice within a free society. In the first part of the paper, we will present two influential right-libertarian critiques of social justice, found in Friedrich Hayek?s Law, Legislation and Liberty and Robert Nozick?s Anarchy, State and Utopia. Based on their approach, policies of social justice are seen as an unjustified infringement on freedoms of individual members of a society. In response to this critique, we will introduce the distincion between formal and factual freedom and argue that the formal principle of freedom defended by Hayek and Nozick does not suffice for the protection of factual freedom of members of a society, because it does not recognize (1) the moral obligation to help those who, without their fault, lack factual freedom to a significant degree, and (2) the legal obligation of the state to protect civic dignity of all members of a society. In the second part of the paper, we offer an interpretation of Kant?s argument on taxation, according to which civic dignity presupposes factual freedom, in order to argue that Kant?s justification of taxation offers good reasons for claiming that the state has the legal obligation to protect factual freedom via the policies of social justice.


Author(s):  
Carlos Fernando Cruz da Silva
Keyword(s):  

O presente trabalho efetua uma análise sobre a teoria política de Robert Nozick a partir de teses defendidas por Ronald Dworkin. O objetivo central deste artigo é investigar a validade ou invalidade dos princípios de justiça propostos por Nozick diante da teoria da integridade. A metodologia utilizada para se construir a hipótese definitiva se baseou, inicialmente, em pesquisa teórica, desenvolvida através do levantamento bibliográfico dos textos dos principais autores envolvidos. Após o levantamento, foi promovida a análise descritiva dos textos e, em sequencia, sua análise crítica. Ao final, é proposta a hipótese definitiva do problema a partir de raciocínio dedutivo.


2017 ◽  
Vol 4 (1) ◽  
pp. 94
Author(s):  
Iqbal Hasanuddin

ABSTRACT: This paper tries to give a philosophical foundation to the rights to freedom of religion/belief. So far, the rights to freedom of religion/belief have been considered legitimated because resulted in General Assembly of the United Nations as mutual consensus of all nations around the world. Although, the normativity of the rights to freedom of religion/belief based on that mutual consensus is not ethical-philosophical, but political. By the justice argument of John Rawls and the self-ownership argument of Robert Nozick, this paper tries to give a moral foundation to the guarantee of respect and protection of the freedom of religion/belief. KEYWORDS: freedom of religion/belief, human rights instruments, forum internum, forum eksternum, justice, slef-ownership.ABSTRAK: Tujuan makalah ini adalah memberikan pendasaran filosofis bagi hak atas kebebasan beragama/berkeyakinan. Sejauh ini, hak atas kebebasan beragama/berkeyakinan (KBB) dipandang sebagai sesuatu yang bersifat normatif, karena dihasilkan dalam sidang-sidang Majelis Umum Perserikatan Bangsa-bangsa (PBB) sehingga telah menjadi konsensus bersama bangsa-bangsa di seluruh dunia. Namun demikian, normativitas hak atas KBB yang didasarkan pada konsensus bersama itu masih bersifat politis, belum memiliki dasar etis-filosofis. Melalui argumen keadilan yang didasarkan pada pemikiran John Rawls dan argumen kepemilikan-diri yang didasarkan pada pemikiran Robert Nozick, makalah ini mencoba memberikan landasan moral bagi jaminan penghormatan dan perlindungan bagi kebebasan beragama/berkeyakinan. KATA-KATA KUNCI: kebebasan beragama/berkeyakinan, instrumen-instrumen HAM, forum internum, forum eksternum, keadilan, kepemilikan-diri.


2013 ◽  
pp. 471-473
Author(s):  
Richard T. Hull
Keyword(s):  

Just Property ◽  
2020 ◽  
pp. 58-80
Author(s):  
Christopher Pierson

This chapter begins with a brief discussion of what we mean by libertarianism. I explore the ways in which the forerunners of contemporary libertarianism came to justify a regime of minimally constrained individual private property, (often) grounded in natural rights and instantiating the maximum of personal freedom. Key thinkers in this respect are Herbert Spencer, Ludwig von Mises, Milton Friedman, and Friedrich Hayek. Murray Rothbard is a figure who belongs more unambiguously to modern libertarianism. The chapter ends with a substantial discussion of the debate that has surrounded the work of Robert Nozick in Anarchy, State and Utopia. I suggest that Nozick is a much more ambivalent figure for libertarianism than is usually supposed.


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