CLASSICAL NOMADOLOGIES

Ramus ◽  
2020 ◽  
Vol 49 (1-2) ◽  
pp. 1-40
Author(s):  
Kyle Khellaf
Keyword(s):  
Moral Reasons ◽  
Moral Vision ◽  
Theory Of Ideas ◽  
The World

However, precisely because Plato did not yet have at his disposition the constituted categories of representation (these appeared with Aristotle), he had to base his decision on a theory of Ideas. What appears then, in its purest state, before the logic of representation could be deployed, is a moral vision of the world. It is in the first instance for these moral reasons that simulacra must be exorcized and difference thereby subordinated to the same and the similar. For this reason, however, because Plato makes the decision, and because with him the victory is not assured as it will be in the established world of representation, the rumbling of the enemy can still be heard. Insinuated throughout the Platonic cosmos, difference resists its yoke. Heraclitus and the Sophists make an infernal racket. It is as though there were a strange double which dogs Socrates’ footsteps and haunts even Plato's style, inserting itself into the repetitions and variations of that style.

scholarly journals PERAN ORANGTUA TERHADAP PERKEMBANGAN MORAL ANAK DALAM KELUARGA MORAL DEVELOPMENT OF CHILDREN THROUGH THE ROLE OF PARENTS IN A FAMILY

2017 ◽  
Vol 3 (2) ◽  
Author(s):  
Ahmad Yanizon
Keyword(s):  
Moral Development ◽  
Intellectual Development ◽  
Moral Vision ◽  
Moral Formation ◽  
Low Level ◽  
Parents And Children ◽  
The Family ◽  
The World ◽  
Role Of Parents

Perkembangan moral pada masa kanak-kanak masih dalam tingkat yang rendah. Hal ini disebabkan karena perkembangan intelektual anak-anak belum mencapai titik di mana ia dapat mempelajari atau menerapkan prinsip-prinsip abstrak tentang benar dan salah. Orang tua merupakan tempat pertama terbentuknya moral anak. Kasih sayang yang diberikan orang tua terhadap anak, membangun sistem interaksi yang bermoral antara anak dengan orang lain. Hubungan dengan orang tua yang hangat, ramah, gembira dan menunjukkan sikap kasih sayang merupakan pupuk bagi perkembangan moral anak. Dengan demikian, maka penting sekali peranan orang tua di keluarga dalam perkembangan moral anak, karena orang tua merupakan pendidik pertama yang diterima anak ketika mereka terlahir kedunia. Adapun peran orang tua dalam pembentukan moral anak dilihat dari pegembangan pandangan moral, perasaan moral dan tingkah laku moral. Ketiga unsur tersebut terbentuk dari interaksi orang tua anak dalam keluarga yang berlangsung dari anak-anak hingga dewasa. Oleh karena itu, sudah seharusnyalah orang tua berperan sebagai teladan yang baik di keluarga untuk menjadi contoh bagi anak-anaknya.Kata Kunci: Moral, Peran Orang Tua Moral development in childhood is still in a low level. It is because of the children’s intellectual development has not already reached the level where he is able to learn or apply the abstract principles about right and wrong things. Parental is the first point of children’s moral formation. Parents’ Affection toward children, build their moral interaction systems. A warm, friendly, happy relationship and affection between parents and children are children’s moral development fertilizer. Thus, parents’ roles toward children’s moral development are very essential, because parents are the first educators for children when they got born into the world. Parents’ roles toward children’s moral formation are viewed from children’s developing moral vision, a sense of morality and moral behavior. These three elements were formed from parents and children’s interaction in a family since childhood to adulthood. Therefore, it is a must for parents to figure well in the family to be as a good example for their children.Keywords: Moral, Parents’ Role  

The history of gambling regulation and the rise of the industry

2018 ◽  
pp. 11-22
Author(s):  
Pekka Sulkunen ◽  
Thomas F. Babor ◽  
Jenny Cisneros Örnberg ◽  
Michael Egerer ◽  
Matilda Hellman ◽  
...  
Keyword(s):  
21St Century ◽  
Economic Activity ◽  
Local Communities ◽  
Christian Faith ◽  
Small Scale ◽  
Moral Reasons ◽  
Global Industry ◽  
Gambling Regulation ◽  
The World ◽  
History Of

From its ancient origins in small-scale gaming sites in local communities, gambling in the 21st century has become a global industry and an increasingly standardized pastime across the world. The growth started in the early the 20th century, and accelerated in the past few decades. The history of gambling is a history of regulation. Gambling has always been controlled by political powers and still is in both democratic and non-democratic countries. Islamic and communist regimes have been most negative for moral reasons. Countries dominated by Protestant Christian faith have been critical, because of the value they have placed on work and honesty, even when they have not seen prosperity as a sin. Since the 1980s gambling has been de-regulated in many countries, with the justification that gambling is legitimate economic activity and problem gambling should be the policy target.

Traditional Moral Knowledge and Experience of the World

2008 ◽  
Vol 30 (1) ◽  
Author(s):  
Benedict Smith
Keyword(s):  
Moral Epistemology ◽  
Moral Knowledge ◽  
Moral Reasons ◽  
John Mcdowell ◽  
The World ◽  
Moral Demands

AbstractMacIntyre shares with others, such as John McDowell, a broad commitment in moral epistemology to the centrality of tradition and both regard forms of enculturation as conditions of moral knowledge. Although MacIntyre is critical of the thought that moral reasons are available only to those whose experience of the world is conceptually articulated, he is sympathetic to the idea that the development of subjectivity involves the capacity to appreciate external moral demands. This paper critically examines some aspects of MacIntyre’s account of how knowledge is related to tradition, and suggests ways in which the formation of moral subjectivity involves the ability to experience the world.

scholarly journals Moral Vision: Seeing the World with Love and Justice

2020 ◽  
Vol 131 (5) ◽  
pp. 231-232
Author(s):  
Ann Gillian Chu
Keyword(s):  
Moral Vision ◽  
The World

IRIS MURDOCH ON MORAL VISION

Think ◽  
2021 ◽  
Vol 20 (59) ◽  
pp. 63-76
Author(s):  
Samuel Cooper ◽  
Sasha Lawson-Frost
Keyword(s):  
Moral Vision ◽  
Iris Murdoch ◽  
The World

Iris Murdoch (1919–99) was a philosopher and novelist who wrote extensively on the themes of love, goodness, religion, and morality. In this article, we explore her notion of ‘moral vision’; the idea that morality is not just about how we act and make choices, but how we see the world in a much broader sense.

Inclusion and the Epistemic Benefits of Deliberation

2016 ◽  
Vol 13 (1) ◽  
pp. 48-69
Author(s):  
John B. Min
Keyword(s):  
Complete Picture ◽  
Moral Reasons ◽  
Popular Belief ◽  
Epistemic Virtues ◽  
The World

Contrary to the popular belief, I argue that a more inclusive polity does not necessarily conflict with the goal of improving the epistemic capacities of deliberation. My argument examines one property of democracy that is usually thought of in non-epistemic terms, inclusion. Inclusion is not only valuable for moral reasons, but it also has epistemic virtues. I consider two epistemic benefits of inclusive deliberation: (a) inclusive deliberation helps to create a more complete picture of the world that everyone dwells together; and (b) inclusive deliberation can be helpful in reducing biases and errors endemic to a society. Having advanced two epistemic arguments for inclusive deliberation, I argue that the Deweyan model best captures the knowledge-pooling function of deliberation.

scholarly journals Locke's Ontology of Relations

Locke Studies ◽  
2018 ◽  
Vol 17 ◽  
pp. 61-86
Author(s):  
Samuel C. Rickless
Keyword(s):  
Human Beings ◽  
Theory Of Ideas ◽  
The World ◽  
Human Understanding ◽  
Empiricist Theory ◽  
Essay Concerning Human Understanding ◽  
Mental Acts

In his An Essay Concerning Human Understanding, Locke’s primary aim is to provide an empiricist theory of ideas that can support interesting results about the nature of language and knowledge. Within this theory, Locke distinguishes between simple ideas and complex ideas (E II.ii.1: 119). Roughly, an idea is complex if it has other ideas as parts; otherwise, it is simple. For Locke, as is well known, all simple ideas derive from sensation (perception through sight, taste, smell, hearing, or touch) or reflection (a form of introspection directed at mental acts) (E II.i.2–4: 104–106). Aetiology also plays a role in Locke’s classification of complex ideas: ideas of modes, ideas of substances, and ideas of relations. All complex ideas are formed by a voluntary act of combination or composition. Ideas of modes, such as numbers, beauty, and theft (E II.xii.5: 165) are formed without considering whether the combinations conform to real patterns existing in the world (E II.xi.6: 158, E II.xxii.1: 288, E II.xxxi.3: 376). Ideas of substances (such as human beings, sheep, and armies—E II.xii.6: 165), by contrast, are formed with a desire ‘to copy Things, as they really do exist’ (E II.xxxi.3: 377). Ideas of relations are like ideas of modes (E II.xxxi.14: 383–84), except that their aetiology includes, in addition to the mental act of composition, the distinct mental act of comparison on the basis of some respect or dimension (E II.xi.4: 157, E II.xxv.1: 319).

Plotinus and Posidonius

1930 ◽  
Vol 24 (3-4) ◽  
pp. 198-207 ◽  
Author(s):  
R. E. Witt
Keyword(s):  
The Body ◽  
The Other ◽  
History Of Thought ◽  
Other Hand ◽  
Theory Of Ideas ◽  
The World ◽  
History Of ◽  
The One ◽  
Platonic Theory

Probably no philosopher of antiquity has occasioned more daring speculations and the expression of graver doubts than Posidonius. On the one hand it has been argued that he was purely a man of science and hardly a Stoic philosopher at all. On the other hand he has been called the first and greatest Stoic mystic who under Oriental influence spurned the body as vile and earthly. Reinhardt has of late years resolutely maintained that the importance of Posidonius in the history of thought lies in his having originated a completely new Vitalism, and that his conception of the world is one in which ‘Subjekt und Objekt, Geist und Wissen, Mensch und Gott, νος und ζω durch eine im Bewusstsein neu erwachte Kraft sich einen und durchdringen: durch die “Sympathie.”’ Among other German scholars Geffcken holds that Plotinus borrowed much from Posidonius, and Jaeger roundly declares that if Posidonius had but found a place for the Platonic Ideas, there would have been nothing left for Plotinus to find. Schmekel and Bréhier have both stated that modifying the Platonic Theory of Ideas Posidonius established an identification between the Ideas and the Spermatic Logoi of Stoicism.

Neither Sin nor Paradox

The Good Kill ◽  
2021 ◽  
pp. 82-119
Author(s):  
Marc LiVecche
Keyword(s):  
Moral Realism ◽  
Just War ◽  
Moral Order ◽  
Moral Vision ◽  
Human Flourishing ◽  
Objective Reality ◽  
The World ◽  
Just War Tradition

Chapter 3 demonstrates how the just war tradition can help warfighters navigate the moral complexities of combat without compromising deeply held normative commitments. Drawing on the classical imagination of C. S. Lewis, it drafts a portrait of the just warrior as a marbling of the characteristics of Venus and Mars—the personifications of love and war. Such a union of dispositions demonstrates the possibility of attending to both the necessity of war and the requirements of love without contradiction. The just war tradition is shown to be committed to both moral realism—the view that what is good in the world is determined by a moral order grounded in objective reality—and to a moral vision that is essentially eudaemonist, or deeply concerned with the promotion of human flourishing, including enemy flourishing. This leads to a theological examination of enemy love and to a distinction between moral and nonmoral evil.

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