Excavations at Ur of the Chaldees

1923 ◽  
Vol 3 (4) ◽  
pp. 311-333 ◽  
Author(s):  
C. Leonard Woolley

It was in the middle of the nineteenth century that the site of Ur was identified and the excavation of its ruins begun by G. E. Taylor, consul at Basra, acting on behalf of the British Museum. A number of antiquities was brought back to London, but the unsensational character of the finds in southern Mesopotamia caused them to be overshadowed by the striking discoveries then being made in the northern mounds, and work was abandoned, not to be resumed until the Great War put the British in temporary possession of the country and gave it a fresh interest in the eyes of the public. In the latter part of the war Mr. R. Campbell Thompson, working for the British Museum, made soundings at Ur, but did not carry out extensive excavations; in 1919 Dr. H. R. Hall was sent out by the Trustees and began a systematic investigation of the site, employing a considerable force of men for nearly three months, and obtaining important results. Dr. Hall's work made it evident that if the site of Ur was to be tackled seriously, a whole series of campaigns extending over many years and involving very heavy outlay would be required, campaigns to which the post-war finances of the British Museum were by no means adequate. Fortunately the Trustees were at this juncture able to join forces with the Museum of the University of Pennsylvania, and it was decided that an expedition should take the field at the joint expense of the two institutions, which should also share with the Iraq Government in the material results of the work. Of this joint expedition I was asked to take charge. Mr. F. G. Newton came as architect of the party, Mr. Sidney Smith of the British Museum dealt with the inscriptions, and at the end of the year we were joined by Mr. A. W. Lawrence. Hamoudi, my Carchemish foreman, was put in charge of the men; the actual labourers were the Muntafik Arabs of the district. Digging started at the beginning of November and went on without interruption, owing to an unusually clement winter, until halfway through February.

Author(s):  
Talbot C. Imlay

This chapter examines the post-war efforts of European socialists to reconstitute the Socialist International. Initial efforts to cooperate culminated in an international socialist conference in Berne in February 1919 at which socialists from the two wartime camps met for the first time. In the end, however, it would take four years to reconstitute the International with the creation of the Labour and Socialist International (LSI) in 1923. That it took so long to do so is a testimony to the impact of the Great War and to the Bolshevik revolution. Together, these two seismic events compelled socialists to reconsider the meaning and purpose of socialism. The search for answers sparked prolonged debates between and within the major parties, profoundly reconfiguring the pre-war world of European socialism. One prominent stake in this lengthy process, moreover, was the nature of socialist internationalism—both its content and its functioning.


1932 ◽  
Vol 12 (4) ◽  
pp. 355-392 ◽  
Author(s):  
C. Leonard Woolley

The tenth season of the Joint Expedition of the British Museum and of the Museum of the University of Pennsylvania began work in the field on 25 November 1931, and closed down on 19 March 1932. In addition to my wife, my staff included Mr. J. C. Rose, who came out as architect for his second season, and Mr. R. P. Ross-Williamson, who acted as general archaeological assistant; Mr. F. L. W. Richardson of Boston, Massachusetts, was also attached to the Expedition to make a contoured survey of the site (pl. LVIII). NO epigraphist was engaged, for the work contemplated was not expected to produce much in the way of inscriptions; but an arrangement was made whereby Dr. Cyrus B.Gordon, epigraphist on the Tell Billah Expedition of the Museum of the University of Pennsylvania, could be called upon to give his services when required; actually a single visit enabled him to do all that was essential. To each of these I am very much indebted. As usual, Hamoudi was head foreman, with his sons Yahia, Ibrahim and Alawi acting under him, and as usual was invaluable; Yahia also was responsible for all the photographic work of the season. The average number of men employed was 180. This relatively small number of workmen, and the shortness of the season, were dictated partly by reasons of finance but more by the nature of our programme, which envisaged not any new departure in excavation but the clearing up of various points still in doubt and the further probing of sites already excavated, with a view to the final publication of the results of former seasons; the work was therefore rather scattered, five different areas being investigated in turn.


2021 ◽  
Author(s):  
◽  
Isabel Parker

<p>Edith Wharton has been persistently framed as an author detached from the ‘modern’ twentieth century literary world she inhabited. Intellectually compromised by critical conceptions of her as the “last Victorian”, and Henry James’s “heiress”, Wharton’s attentiveness to modernism’s fractured worldview and her original employment of literary form to redress this perspective have been largely overlooked. This thesis seeks to re-evaluate Wharton’s ‘old-fashioned’ authorial persona. Instead of reading her commitment to a past perspective as evidence of her literary obsolescence, this thesis argues that her adherence to a bygone worldview serves as a means of managing the disorientation and disorder of the modern, incomprehensible present. Following Wharton’s evolving conception of stylised aesthetic form across pre-war and post-war worlds, I suggest that Wharton’s literature evidences a tension between two opposing literary aspirations. On the one hand, her texts reveal a desire to abandon aesthetic enclosures and realise an unbounded, authentic interior reality. Yet on the other hand, Wharton’s works underscore the poignant sense of fulfillment acquired within a life bound by such aesthetic architecture. Chapter One outlines Wharton’s critical stance in relation to both realism and modernism. It discusses the way in which the outbreak of the Great War motivated Wharton’s implementation of a critical ‘interior architecture’, in which a modernist interiority is held in play alongside an encompassing realist reality. Chapter Two assesses the stunted nature of stylised aesthetic forms in the pre-war world as evinced in The House of Mirth (1905). There, Wharton demonstrates how a lack of grounding in reality renders such aesthetics devoid of an internal anchorage that clarifies their purposeful relation to the world around them. Vacant of real-world relation, such forms abstract, disintegrating into formlessness. In Chapter Three, I reveal how Wharton moves from scorning to celebrating the artificial nature of aesthetic form in the wake of the Great War. In The Age of Innocence (1920), aesthetic forms deemed arbitrary and artificial in The House of Mirth are reevaluated and revealed as possessing an invisible, intrinsic real-world purpose. From denying realism, stylised aesthetics are redeemed in their attempt to frame individuals in relation to a formless world. Though such forms are inherently fictitious, Wharton asserts that their provision of an illusion of structure aids in the preservation of interpersonal and intergenerational connection. These forms thus cultivate an interior architecture within which society can shelter against an intrinsically unstable reality.</p>


Author(s):  
María Cristina Pividori

Although the First World War has become history by now, the memory of the war continues to be repeatedly fictionalised: retrospectively inspired narratives are often regarded as more genuine and far-reaching than historical or documentary accounts in their rendition of the past. Yet, memory is creatively selective, reflecting a highly-conflicted process of sifting and discerning what should be remembered, neglected or amplified from the stream of war experience. In his book about Pat Barker, Mark Rawlinson argues that “historical fiction has been transformed in the post-war period by the way writers have exploited the porous and unstable demarcation between fiction and no fiction, stories and history” (14). Jill Dawson’s The Great Lover (2009), Geoff Akers’s Beating for the Light: The Story of Isaac Rosenberg (2006) and Robert Edric’s In Zodiac Light (2008) have not become best sellers like Barker’s Regeneration trilogy; yet, they too represent the predominant commemorative drift in contemporary British fiction about the Great War. Without doubt, these three authors have followed in Barker’s steps in their purpose of holding a mirror to real people and real events in the past and of deciphering the deleted text of ‘the war to end all wars.’ However, while Barker chose to write about the often-anthologised Wilfred Owen and Siegfried Sassoon, Dawson, Akers and Edric base their narratives on the writings, and lives, of Rupert Brooke, Isaac Rosenberg and Ivor Gurney respectively. My discussion of these three novels will explore the various ways in which the past can be accessed and interpreted from the present and represented in fiction. The authors’ decisions as to what historical instances to unravel do not just reveal the relation that contemporary British fiction entertains with the Great War and with history, but also how the past erupts in the present to interrogate it. Taking three salient features of Hutcheon’s “historiographic metafiction” (1988)—intertextuality, parody and paratextuality—as my theoretical points of departure, I will explore the dominant frameworks and cultural conditions (that is the propagation of either patriotic or protest readings) within which the Great War has been narrated in the novels and the new approaches, opportunities and ethical implications of using historical and literary sources to re-scribe a previously non-existent version of the lives of the iconic Great War Poets.


Author(s):  
Stephen Gaukroger

Philosophy was redefined at the end of the nineteenth century in response to claims that science exhausted everything that could be known, and that consequently philosophy could no longer continue to play any role in our understanding of the world. In finding a new role for philosophy, the Neo-Kantians construed it as form of clarification and systematization of science. The argument was that the legitimacy of science as the pre-eminent form of understanding the world depended on its unity, but it could not establish this relying on its own resources: for that, philosophy, qua theory of the foundations of science, was needed. Philosophy completes science, by establishing its unity on an a priori basis. But Neo-Kantian attempts to ‘ground’ science in philosophy raise the question whether philosophy is best placed to provide such grounding, and these questions came to a head in the wake of the Great War.


2019 ◽  
pp. 16-42
Author(s):  
Dónal Hassett

This chapter explores the history of military service in Algeria and across the colonial world before and during the Great War. It introduces the reader to key concepts from the fields of colonial history and First World War studies that are crucial to understanding the political legacies of the entanglement of the colonies and, especially, Algeria with the Great War. Taking a comparative approach, it explains the range of legal categories that underpinned colonial rule within the different empires and considers how the rights and responsibilities they implied were connected to and altered by military service. The chapter also examines the variety of attitudes toward the use of colonial soldiers in the different imperial polities and asks how these influenced the expectations of post-war reform in the colonies.


Author(s):  
David J. Bettez

This chapter covers the Spanish flu epidemic’s effects on the state; the Kentucky Council of Defense’s conference on state problems in March 1919; efforts to commemorate war participants in various ways (such as the University of Kentucky’s Memorial Hall and local memorials); and the experience of one Kentucky Gold Star Mother, Nola Miller Kinne Fogg, on her US government–sponsored pilgrimage to her son’s grave in France in the early 1930s. The chapter also draws some conclusions about Kentucky and the Great War, including how the state coalesced in support of the war despite political, economic, and social differences.


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