The Earliest Buddhist Shrines

Antiquity ◽  
1943 ◽  
Vol 17 (65) ◽  
pp. 1-10 ◽  
Author(s):  
Stuart Piggott
Keyword(s):  
Third Century ◽  
The Third ◽  
Original Report ◽  
The Subject

Among the earliest monuments of the Buddhist faith as propagated through India by king Asoka in the third century B.C. is a peculiar class of structure known as a stupa, and since Fergusson (1) first put forward the idea at the end of the last century it has been vaguely realized that these monuments were in all probability a formalized version of nothing more or less than a specialized type of prehistoric (and pre-Buddhist) round cairn. The possible implications of this prototype's peculiar features in reference not only in oriental, but in European archaeology, were pointed out by Mr Harold Peake with characteristic acumen (2), but no convenient summary of the relevant Indian material has appeared in an English archaeological journal, and a recent discovery in Jaipur State has thrown most interesting light on the subject at large. It seems therefore desirable to bring the results of the Bairat excavations before a wider archaeological public than that reached by the original report by the excavator, the late Rai Bahadur D. R. Sahni, and to consider it in relation to the wider question of the origins of the stupa and of the curious features which are presented in formalized guise on the elaborate monuments which represent the supreme artistic achievements of the Sunga Dynasty in the closing centuries of the pre-Christian era. I am deeply indebted to Mr Peake not only for material amplifying his original thesis, but for stimulating discussion and correspondence on the whole question. The latter part of this paper is in fact to such a degree based on his ideas that it amounts to an appendix in which I have paraphrased views exprcssed by him and shared by myself.

Historical Fragments’ Mobile Echo

Transfers ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 115-119 ◽  
Author(s):  
Susan E. Bell ◽  
Kathy Davis
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Eighteenth Century ◽  
Cultural Revolution ◽  
Ming Dynasty ◽  
Third Century ◽  
Refugee Crisis ◽  
The Third ◽  
Opium War ◽  
The Subject

Translocation – Transformation is an ambitious contribution to the subject of mobility. Materially, it interlinks seemingly disparate objects into a surprisingly unified exhibition on mobile histories and heritages: twelve bronze zodiac heads, silk and bamboo creatures, worn life vests, pressed Pu-erh tea, thousands of broken antique teapot spouts, and an ancestral wooden temple from the Ming dynasty (1368–1644) used by a tea-trading family. Historically and politically, the exhibition engages Chinese stories from the third century BCE, empires in eighteenth-century Austria and China, the Second Opium War in the nineteenth century, the Chinese Cultural Revolution of the mid-twentieth century, and today’s global refugee crisis.

Late Roman Precious-Metal Deposits: Worth their Weight in Gold?

Britannia ◽  
2012 ◽  
Vol 43 ◽  
pp. 427-430
Author(s):  
François Baratte
Keyword(s):  
Late Antiquity ◽  
Precious Metal ◽  
Extended Period ◽  
Third Century ◽  
The Third ◽  
Byzantine Period ◽  
The Subject ◽  
Title One ◽  
Late Roman

Over recent years the question of ancient hoards, in particular of precious metal, coins, plate or jewellery, has been the subject of numerous considerations (notably S. Gelichi and C. La Rocca (eds), Tesori. Forme di accumulazione della richezza nell'alto medioevo (secoli V–XI) (Rome, 2004)) in order to try to grasp the characteristics of a complex phenomenon that relates to multiple aspects of society in whatever period is under consideration: the economy, social organisation, the possible role of the images … The difficulties encountered by researchers when addressing these problems are illustrated by the ambivalence, indeed the ambiguity in many languages of the term ‘trésor/hoard’. Richard Hobbs has thus chosen, very judiciously, to take as his subject here ‘deposits of precious metal’, which defines the topic perfectly. On the other hand, one could question the descriptor ‘late Roman’ when applied to the period covered here, five centuries, from a.d. 200 to 700. There could be discussion over whether the third century should be included in Late Antiquity; others will challenge whether the sixth century still belongs to that same world. But from the first page H. effectively corrects his title by stating that it also covers the early Byzantine period, something I would feel is a better definition. It may certainly be felt that these are just questions of nomenclature, but they do have their importance for the topic of this study. All the same, the important thing is that H. wanted to study an extended period, as stated by the book's sub-title. One cannot but approve of his choice.

I rapporti tra i coniugi nel pensiero dei Padri della Chiesa (I-III sec.)

Augustinianum ◽  
2014 ◽  
Vol 54 (2) ◽  
pp. 341-374
Author(s):  
Clementina Mazzucco ◽  
Keyword(s):  
First Century ◽  
Third Century ◽  
The Third ◽  
Clement Of Alexandria ◽  
The Subject ◽  
Points Of View ◽  
The Church ◽  
Husband And Wife

The article deals with the views of the Fathers of the Church on relations between husband and wife between the end of the first century and the end of the third century, an age that is less studied in this respect, even though it offers good documentation concerning the subject (particularly in the case of Tertullian and Clement of Alexandria). Four themes are considered: 1. adultery and separation; 2. the conjugal debt; 3. the division of tasks between husband and wife; 4. the faith life of the couple. Different opinions and often original points of view are presented in regard to the lawfulness of the second marriage, the culpability of adultery, the value of sexuality in the marriage and the wife’s subordination to her husband.

scholarly journals Economic resilience of Carthage during the Punic Wars: Insights from sediments of the Medjerda delta around Utica (Tunisia)

2019 ◽  
Vol 116 (20) ◽  
pp. 9764-9769 ◽  
Author(s):  
Hugo Delile ◽  
Elisa Pleuger ◽  
Janne Blichert-Toft ◽  
Jean-Philippe Goiran ◽  
Nathalie Fagel ◽  
...  
Keyword(s):  
Pb Isotopes ◽  
Third Century ◽  
Economic Resilience ◽  
The Third ◽  
Silver Mining ◽  
The Face ◽  
The Subject ◽  
Punic Wars ◽  
The City ◽  
Robust Evidence

While the Punic Wars (264–146 BC) have been the subject of numerous studies, generally focused on their most sensational aspects (major battles, techniques of warfare, geopolitical strategies, etc.), curiously, the exceptional economic resilience of the Carthaginians in the face of successive defeats, loss of mining territory, and the imposition of war reparations has attracted hardly any attention. Here, we address this issue using a newly developed powerful tracer in geoarchaeology, that of Pb isotopes applied to paleopollution. We measured the Pb isotopic compositions of a well-dated suite of eight deep cores taken in the Medjerda delta around the city of Utica. The data provide robust evidence of ancient lead–silver mining in Tunisia and lay out a chronology for its exploitation, which appears to follow the main periods of geopolitical instability at the time: the Greco-Punic Wars (480–307 BC) and the Punic Wars (264–146 BC). During the last conflict, the data further suggest that Carthage was still able to pay indemnities and fund armies despite the loss of its traditional silver sources in the Mediterranean. This work shows that the mining of Tunisian metalliferous ores between the second half of the fourth and the beginning of the third century BC contributed to the emergence of Punic coinage and the development of the Carthaginian economy.

The Neutrality of Delos

1930 ◽  
Vol 50 (1) ◽  
pp. 20-29
Author(s):  
Walther Kolbe
Keyword(s):  
Third Century ◽  
The Political ◽  
The Third ◽  
Historical Importance ◽  
History Of ◽  
The Subject ◽  
Distinguished Scholar ◽  
Set Up ◽  
A Site ◽  
Large Work

The problem of the neutrality of Delos has been the subject of a searching investigation by W. W. Tarn published recently in this Journal. The argument turns mainly on a purely epigraphical question, namely, the interpretation of the formula for the setting-up of a stele in the decrees of the Island League. Its historical importance is great, because, if Tarn is right, we should be justified in utilising the Delian Royal festivals for the reconstruction of the political history of the third century, which has rightly been styled the darkest period of Hellenism. As in the fourth Excursus of his large work Antigonus Gonatas, the distinguished scholar maintains the thesis that Delos became a member of the Island League, and that the varying history of this League is reflected in the establishment of festivals in turn by the Ptolemies, by the Seleucids, and by the Antigonids. The evidence for his theory he finds in the argument that the Islanders, if they wished to set up an inscribed stele in Delos, were not obliged to address a petition to the Commune of Delos, requesting the grant of a site in the sanctuary; the Islanders therefore controlled the site and ground of Delos, which implies that Delos belonged to the League. Although I raised objections to Tarn's thesis, as did Roussel at an earlier date, I would gladly be the first to agree with him, had he succeeded in bringing forward convincing proof of this theory. As this has not been the case, in view of the wide significance of the problem I think it advisable to break silence and to expose my objections to the criticism of experts.

The Origin and Growth of the Cities of Southern Gaul to the Third Century A.D.: An Assessment of the Most Recent Archaeological Discoveries

1973 ◽  
Vol 63 ◽  
pp. 1-28 ◽  
Author(s):  
Paul-Albert Février
Keyword(s):  
Third Century ◽  
The Third ◽  
The Earth ◽  
The Alps ◽  
The Subject

There is scarcely a region of the Roman west which can claim, superficially, to be better known than southern Gaul. There can be no lover of antiquities who has not visited Arles or Nîmes, studied the arch of Orange or the Pont du Gard, devoted some interest to the monuments of Fréjus, the sculptures of Nîmes, or the mosaics of Vienne, not to mention the houses of Glanum or Vaison which have been recovered from the earth by the dedication of Henri Rolland and Canon Sautel. And yet many of these famous monuments have had to wait until very recent years before becoming the subject of detailed monographs: so, the trophy of the Alps, the arch of Orange, or the mausoleum of Glanum. Others, without having received exhaustive publication, have only in recent decades been properly dated (the amphitheatres of Arles and Nîmes) or adequately described: I am thinking of the Maison Carrée.

Macedon, Illyria, and Rome, 220–219 B.C.

1936 ◽  
Vol 26 (1) ◽  
pp. 24-39
Author(s):  
John Van Antwerp Fine
Keyword(s):  
Unbiased Estimate ◽  
Political History ◽  
Balkan Peninsula ◽  
Third Century ◽  
The Political ◽  
The Third ◽  
Western Frontier ◽  
History Of ◽  
The Subject ◽  
Sphere Of Influence

One of the most interesting problems in the political history of the last three decades of the third century B.C. is the appearance of the Romans east of the Adriatic. Whether Rome in the First and Second Illyrian Wars was inaugurating a definite imperialistic policy with the conscious aim of gaining control in the Balkan peninsula, or whether at this time she was acting purely on the defensive against Illyrian piracy, are questions with which I am not concerned at present. The fact of primary importance is that, by establishing herself in Illyria, Rome came into contact with Macedon, and this contact was bound to lead to hostilities; for the Antigonids could not fail to resent the intrusion of a stranger in what they considered their own sphere of influence. In this paper I propose to consider the attitude of Philip V to the Roman protectorate in Illyria at the beginning of his reign. Since his whole life was one long struggle with Rome, the importance of understanding his policy in regard to this question is obvious. Before entering upon the subject, however, it will be necessary to try to determine how far westward Macedonian authority extended. A knowledge of this western frontier will not only inform us on the proximity of Macedonian possessions to the Roman protectorate, but will also reveal some of the problems which the barbaric Illyrian and Dardanian tribes presented to Philip in this quarter. Once we have these matters clearly in mind, we shall be in a much better position to form an unbiased estimate of Philip's attitude to what may be called his Illyrian problem.

scholarly journals The Garrison of the Roman Fort at Porolissum (Dacia). The Analysis of the Tile-Stamps

2018 ◽  
Vol 4 (1) ◽  
pp. 365-372
Author(s):  
Coriolan Horatiu Oprean
Keyword(s):  
Scientific Literature ◽  
The Other ◽  
Third Century ◽  
Chronological Order ◽  
The Third ◽  
Building Activity ◽  
The Subject ◽  
Military Facilities ◽  
The Many ◽  
The Military

Abstract The author is dealing with the tile-stamps found in the Roman auxiliary fort at Porolissum attempting to establish which of the many units recorded on tile-stamps stayed in garrison at Porolissum. The author of the present article is arguing his own hypothesis on the subject, based on his own excavations at Porolissum and on all the data gathered from the scientific literature. He finally proposes two tables and a graph that correlate all the information on the troops known from the tile-stamps and stone inscriptions, establishing which of them were in garrison at Porolissum and which were only temporarily attached for building activity. At the same time he sets in chronological order the tile-stamps, demonstrating that the three units which built the headquarters building and the gates of the fort (coh III, L VII GF, L III G) were brought to the Porolissum area late in Hadrian‘s reign, to build in stone the fort and other military facilities in the limes area of Porolissum. The permanent garrison of the fort was composed during the 2nd century AD of two infantry auxiliary units, cohors I Brittonum and cohors V Lingonum, while a third one, numerus Palmyrenorum was probably lodged in a smaller fort situated 500 m away, on the Citera Hill. In the third century, cohors V Lingonum was still there, cohors I Brittonum also for Caracalla‘s time (even not recorded by any later inscription, but, at the same time, not attested in another fort), while the smaller Citera Hill fort was out of use and the numerus Palmyrenorum Porolissensium was moved inside the big fort from Pomet Hill. The author is concluding that the garrison of the military site Porolissum was not changed during the Roman rule in Dacia, all the other tile-stamps found belonging to units brought mainly during the 2nd century to built the military facilities of this strengthened sector of the frontier.

The Son of Man in the Midrash

2020 ◽  
pp. 71-80
Author(s):  
Peter Schäfer
Keyword(s):  
Third Century ◽  
Usual Practice ◽  
The Third ◽  
Son Of Man ◽  
The Subject

This chapter describes the rabbinic passage in which some scholars recognize the tradition of Daniel's Son of Man as the young God is in the Mekhilta, a relatively early Palestinian midrash dating from the second half of the third century. This is an exegesis of Exodus 20:2: “I am the Lord your God, who brought you out of the land of Egypt.” The chapter also highlights the subject of the midrash, which are the different manifestations of God, namely, once as a war hero and evidently young man, and once as an old man full of mercy. The young war hero reveals himself at the Sea of Reeds and the merciful old man reveals himself at Sinai. As the usual practice in the midrash, both manifestations are substantiated by bible verses.

Filsafatisasi Kristianitas Atau Kristianisasi Filsafat

2017 ◽  
Vol 16 (1) ◽  
pp. 1
Author(s):  
Edison R. L. Tinambunan
Keyword(s):  
Second Century ◽  
Third Century ◽  
Way Of Life ◽  
The Real ◽  
The Third ◽  
Integral Relationship ◽  
The Subject ◽  
Concrete Solution ◽  
The Church

Abstrak: Filsafat telah memiliki perjalanan panjang dalam hubungannya dengan Kristianitas. Sumbangan filsafat untuk Kristianitas begitu banyak terutama dalam kaitannya dengan teologi. Tulisan ini meneliti soal integrasi filsafat dalam Kristianitas yang selama ini sering diperdebatkan. Periode apologi yang dimulai pada awal abad kedua sampai dengan pertengahan abad ketiga Masehi, memberikan suatu penjelasan konkrit untuk permasalahan ini. Melalui para apologet, yang sebelumnya adalah filsuf, bahkan mampu melangkah lebih jauh dalam penemuan kebijaksanaan yang sesungguhnya yang merupakan obyek dan tujuan filsafat. Bahkan mereka sampai pada suatu pemikiran bahwa filsafat adalah ranah semai yang mempersiapkan filsafat yang sesungguhnya, yaitu Kristianitas. Berkat para apologet, filsafat menjadi bagian penting dalam Kristianitas, bukan saja di bidang teologi, tetapi juga di dalam ranah eksegese, hermeneutika dan terlebih-lebih di dalam hidup. Penulis Kristiani setelah periode apologi mengintegrasikan filsafat dalam tulisan dan di dalam rumusan iman. Berbagai terminologi filosofis yang diintegrasikan ke Kristianitas belum tergantikan sampai dengan saat ini. Kata-kata Kunci: Filsafat, filsuf, teologi, apologi, apologet, kebijaksanaan. Abstract: Philosophy is having a long journey in its relationship with Christianity. There is much influence of philosophy on Christian thinking, but especially on theology. This article researches the integrity of philosophy within Christianity, an integral relationship which has always been debated. During the period of the Apologies, which was begun at the beginning of the second century up to the middle of the third century, an important concrete solution to this debate was given. Through the Apology Fathers of the Church who previously were philosophers, had the capacity to go farther in finding real wisdom, which is the subject and the goal of all research in philosophy. They were able to reach a consideration that their philosophy was a field seed which had prepared for the real philosophy, which is Christianity. Through the apologies, philosophy created an important partnership with Christianity in the areas of theology and biblical exegeses, and even in hermeneutics and way of life. After the period of the Apology Fathers, Christian writers integrated philosophy in a certain way into their writings, even as a formula of faith. And some philosophical terminology, which was integrated into Christianity, could not be replaced after this time. Keywords: Philosophy, philosopher, theology, apology, apolog, virtue.

Sign in / Sign up

Export Citation Format

Share Document