Neolithic of Northwest Africa

Antiquity ◽  
1974 ◽  
Vol 48 (192) ◽  
pp. 273-282 ◽  
Author(s):  
Antonio Gilman

For prehistorians of an earlier generation North Africa was an important staging area for the diffusion of neolithic arts into Western Europe, The light of Egyptian civilization was diffused along the southern Mediterranean until it dimly illuminated the cave dwellers of the Maghreb and Iberia (e.g. Vaufrey, 1955, Forde-Johnston, 1959). Spanish prehistorians, beginning with Bosch-Gimpera, were particularly fervent Africanists: even Martínez Santa Olalla's (1946) terms, ‘Hispanomauritano’ (for the Impressed Ware Culture) and ‘Iberosahariano’ (for the Almeria Culture), gained wide acceptance for a time. Under the influence of Tarradell (1959), Africanism has lost ground even in Spain and more recent syntheses (such as McBurney, 1960) have emphasized the continuing mesolithic tradition in North Africa. Still, the idea of close North AfricanISpanish ‘connexions’ persists even among anti-diffusionists (Renfrew, 1967). A brief review of the Neolithic of the Maghreb is appropriate, therefore, in order to indicate its true importance for Western Mediterranean prehistory.

Radiocarbon ◽  
2020 ◽  
Vol 62 (2) ◽  
pp. e1-e51 ◽  
Author(s):  
Thomas Perrin ◽  
Tiphaine Dachy ◽  
Colas Guéret ◽  
David Lubell ◽  
Yasmina Chaïd-Saoudi ◽  
...  

ABSTRACTThe early Holocene in North Africa remains a poorly known period, documented unequally by region. Eastern Algeria and Tunisia have the greatest number of deposits, but most were excavated decades ago without the controls and recording required for modern interpretation. The chronological framework is based on radiocarbon (14C) dates that are also old, for the most part. Recent work on Mesolithic lithic industries of Western Europe has enabled us to revive the hypothesis of the existence of contacts between the northern and southern shores of the western Mediterranean at least by the 6th millennium cal BC. A collective research program was conducted in 2016–2017 to test this hypothesis with a particular focus on documenting the technological traditions in the lithic industry and situating them precisely in time. We have 46 new radiocarbon dates that were recently carried out on previously excavated Algerian sites, some of which contain several levels, allowing the construction of Bayesian models. These new measures reinforce the hypothesis of contacts between Europe and Africa by demonstrating the contemporaneity of similar technological processes. Above all, they make it possible to accurately refine the chronology of the main cultural entities of the Maghreb at the beginning of the Holocene.


Author(s):  
Allen Fromherz

According to traditional medieval histories—those that focus on the European West as a distinct civilization from North Africa and the Middle East—the advent of Islam in the 7th century was the final blow to the hope of a restored Rome, one that split the Mediterranean in two. In this version of the past, the Muslim conquests of the 7th century permanently divided Islamic North Africa and the Maghrib from the culture, society, and thinking of Christian Western Europe. In fact, the Maghrib was a major port of the culture, architecture, society, religious development, commerce, and politics of a common, medieval western Mediterranean zone. It is true that Christian and Muslim dynasties and states on both sides of the Mediterranean regularly saw themselves as enemies and rivals. The dogmatic and violent use of religion to justify enslavement, forced conversion, and conquest was common practice throughout this period. It is also true, however, that infidel Christian kings and unholy Muslim warriors formed alliances with one another, both across the sea and across faiths.1 The existence of a “convenient enemy” was often used as a means of gaining political or military advantage within Muslim or Christian lands. Popes and kings signed agreements with Muslim caliphs and Muslim sultans sought protection of Christian kings. In addition to high-level political alliances, ties between the Maghrib and Western Europe ran deep through the medieval economy. Commerce and business partnerships prospered and the 12th-century Commercial Renaissance lifted all boats. Christian, Muslim, and Jewish merchants took advantage of flows of trade and gold from Africa to the Mediterranean and into Europe. Dreams of conversion fostered unintended cultural interactions and exchanges, as was the case with the Franciscans and Christian mercenaries who journeyed deep into the Maghrib during this period. More than religion or politics, common artistic and architectural styles make perhaps the most compelling argument for a common, trans-Mediterranean culture.


2020 ◽  
Vol 10 (1) ◽  
Author(s):  
Aurélie Salavert ◽  
Antoine Zazzo ◽  
Lucie Martin ◽  
Ferran Antolín ◽  
Caroline Gauthier ◽  
...  

AbstractThis paper aims to define the first chrono-cultural framework on the domestication and early diffusion of the opium poppy using small-sized botanical remains from archaeological sites, opening the way to directly date minute short-lived botanical samples. We produced the initial set of radiocarbon dates directly from the opium poppy remains of eleven Neolithic sites (5900–3500 cal BCE) in the central and western Mediterranean, northwestern temperate Europe, and the western Alps. When possible, we also dated the macrobotanical remains originating from the same sediment sample. In total, 22 samples were taken into account, including 12 dates directly obtained from opium poppy remains. The radiocarbon chronology ranges from 5622 to 4050 cal BCE. The results show that opium poppy is present from at least the middle of the sixth millennium in the Mediterranean, where it possibly grew naturally and was cultivated by pioneer Neolithic communities. Its dispersal outside of its native area was early, being found west of the Rhine in 5300–5200 cal BCE. It was introduced to the western Alps around 5000–4800 cal BCE, becoming widespread from the second half of the fifth millennium. This research evidences different rhythms in the introduction of opium poppy in western Europe.


2018 ◽  
Vol 39 (2) ◽  
pp. 145-161 ◽  
Author(s):  
Inês Freitas ◽  
Soumia Fahd ◽  
Guillermo Velo-Antón ◽  
Fernando Martínez-Freiría

Abstract The Maghreb region (North Africa) constitutes a major component of the Mediterranean Basin biodiversity hotspot. During the last centuries, a consistent human population growth has led to an unprecedented rate of habitat transformation and loss in the region and thus, threatening its biodiversity. The Western Mediterranean viper Vipera latastei-monticola inhabits humid and subhumid areas in the main mountain ranges of the Maghreb, facing such threatening factors; however, its elusive character and rarity hindered data collection for distinct biological purposes. Here, we study the biogeographical patterns and conservation status of the Maghrebian V. latastei-monticola resulting from recent sampling campaigns in Morocco and Tunisia. We update species distribution, and integrate phylogeographic and ecological niche modelling analyses at both species and lineage level to identify suitable areas, and to evaluate the impact of anthropogenic transformation and level of protection of their suitable space. We identified four highly divergent mitochondrial lineages, including a new lineage endemic to the Western High Atlas, with allopatric distributions and restricted to mountain ranges, supporting the role of mountains as past climatic refugia. Despite the remoteness of suitable areas, we report widespread habitat degradation and identify the low effectiveness of the current protected areas system in preserving the species and lineages range. Our study shows the urgent need to apply management actions for the long-term conservation of this vulnerable species and suggests a revaluation of the specific status of V. monticola, as these populations likely represent an ecotype of V. latastei.


Author(s):  
Samuel Andrew Hardy

Abstract Rescue has long been a defense for the removal of cultural property. Since the explosion of iconoclasm in West Asia, North Africa, and West Africa, there has been a growing demand for cultural property in danger zones to be “rescued” by being purchased and given “asylum” in “safe zones” (typically, in the market countries of Western Europe and North America). This article reviews evidence from natural experiments with the “rescue” of looted antiquities and stolen artifacts from across Asia and Europe. Unsurprisingly, the evidence reaffirms that “rescue” incentivizes looting, smuggling, and corruption, as well as forgery, and the accompanying destruction of knowledge. More significantly, “rescue” facilitates the laundering of “ordinary” illicit assets and may contribute to revenue streams of criminal organizations and violent political organizations; it may even weaken international support for insecure democracies. Ultimately, “rescue” by purchase appears incoherent, counter-productive, and dangerous for the victimized communities that it purports to support.


2004 ◽  
Vol 35 (3) ◽  
pp. 299-306 ◽  
Author(s):  
◽  
J. M. Tierno de Figueroa ◽  
◽  
◽  

AbstractThe western Mediterranean stonefly genus Tyrrhenoleuctra traditionally includes 3 species: T. minuta (Spain, North Africa, Balearic Islands), T. tangerina (Spain, North Africa), T. zavattarii (Corsica and Sardinia). Since the traditional morphological characters display great and overlapping variation, allozyme electrophoresis was used to clarify taxonomic and phylogenetic relationships within the genus and to discuss biogeographical implications. The results clearly discriminate at least four entities: the Corso-Sardinian unit, for which the name T. zavattarii can be used; the Balearic population, representing an undescribed species; at least two Iberian peninsular species. However, more data on topotypic populations are needed to define the taxonomic status of the Iberian species (including definition of the currently used names T. minuta and T. tangerina). The presence of Tyrrhenoleuctra in Sardinia and Corsica is likely due to an old vicariance event following separation of the Sardinia-Corsica microplate from the Iberian Peninsula. Calibration of the molecular clock (genetic distances vs. Corso-Sardinian plate split from Iberia) resulted in a very low evolutionary rate (0.008 D/my), lower than those found in taxonomically distant groups (including stoneflies) with similar distribution.


Though the existence of Jewish regional cultures is widely known, the origins of the most prominent groups, Ashkenaz and Sepharad, are poorly understood, and the rich variety of other regional Jewish identities is often overlooked. Yet all these subcultures emerged in the Middle Ages. Scholars contributing to the present study were invited to consider how such regional identities were fashioned, propagated, reinforced, contested, and reshaped — and to reflect on the developments, events, or encounters that made these identities manifest. They were asked to identify how subcultural identities proved to be useful, and the circumstances in which they were deployed. The resulting volume spans the ninth to sixteenth centuries, and explores Jewish cultural developments in western Europe, the Balkans, North Africa, and Asia Minor. In its own way, each chapter considers factors — demographic, geographical, historical, economic, political, institutional, legal, intellectual, theological, cultural, and even biological — that led medieval Jews to conceive of themselves, or to be perceived by others, as bearers of a discrete Jewish regional identity. Notwithstanding the singularity of each chapter, they collectively attest to the inherent dynamism of Jewish regional identities.


Check List ◽  
2019 ◽  
Vol 15 (6) ◽  
pp. 1077-1081 ◽  
Author(s):  
Graham J. Holloway ◽  
Dimitrios E. Bakaloudis

Anthrenus dorsatus Mulsant & Rey, 1868 has been recorded from North Africa, Malta, and Iberia. During a recent visit to Thessaloniki, Greece, several Anthrenus species were collected, including A. dorsatus. The previously known distribution of A. dorsatus suggested that this species was restricted to the western Mediterranean basin, possibly with a coastal bias. This record extends the known range of A. dorsatus farther east and providing more evidence of range expansion in the pimpinellae species group across Europe, possibly driven by global climate change.


Author(s):  
Matt King

Although Jerusalem was the ultimate target of many of the largest crusading expeditions during the medieval period, North Africa nonetheless played a crucial role in this movement. Following the establishment of the Crusader states at the end of the 11th century, Latin Christians clashed with the Fatimids of Egypt for regional control of the Levant and Nile River delta. This conflict gave way in the 13th century to the “Egyptian strategy,” through which crusaders thought the most likely way to retake Jerusalem was by attacking the rich and fertile lands of the Nile. The crusades of King Louis IX, which were directed at Egypt and Tunis, were motivated in part by the idea that seizing these lands in North Africa would ultimately lead to the reconquest of the Holy Land. Elsewhere in the Mediterranean, crusading fervor reached the shores of North Africa via the Reconquista. Beginning in the 13th century and extending through the early modern period, Christian leaders in Iberia viewed campaigns in northwest Africa as an extension of their earlier repulsion of Muslims from the peninsula. These crusades, which were theorized as dynastic enterprises that served to both spread Christianity and expand the borders of empires, persisted into the 16th century as the papacy marshaled the assistance of European Christian powers against the Ottomans. The response of Muslim dynasties in North Africa to these expeditions was never uniform, as some preferred diplomacy with the aggressing Franks and others conflict. However, there gradually developed in the Islamic world the idea that a persistent jihad against Mediterranean-wide Frankish aggression was an appropriate response. The memory of medieval crusades was a particularly potent one in France, where Louis IX’s expeditions were evoked during France’s conquest of Algeria in the 19th century.


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