scholarly journals ‘Ancient Notae’ and Latin Texts

1917 ◽  
Vol 11 (1) ◽  
pp. 38-41
Author(s):  
W. M. Lindsay
Keyword(s):  
Fifth Century ◽  
Frequent Occurrence ◽  
De Re ◽  
The Subject

The abbreviation-symbols of the Romans, found in ancient uncial MSS., may be roughly divided into three classes:(1) Those peculiar to juristic writing, e.g. R.P. ‘res priuata’ (any case), Q.D.R.A. ‘qua de re agitur.’ They are properly called ‘notae iuris.’ They abound in the famous Verona MS. of Gaius(uncial, ‘fifth century’).(2) A few used in histories, etc., e.g. R.P. 'respublica' (any case), Q. ‘Quintus’ (any case). Valerius Probus, who compiled a manual of ancient Notae, calls this class ‘notae publicae’. They appear in such MSS. as the codex Puteanus of Livy (uncial, ‘fifth century’); and since they have been transferred into modern editions of the Latin historians, etc., no one is at a loss to interpret them nowadays, although they puzzled mediaeval scribes.(3) Symbols of ordinary words of frequent occurrence in any type of literature, e.g. Q. ‘que.’ It is this class which is the subject of this article.

scholarly journals A certain bishop and a certain diocese in Egypt at the turn of the fourth and fifth centuries: The testimony of the Canons of Athanasius

2020 ◽  
pp. 92-115
Author(s):  
Ewa Wipszycka
Keyword(s):  
Fifth Century ◽  
History Of Christianity ◽  
Church Hierarchy ◽  
History Of ◽  
The Subject ◽  
The Creation ◽  
The Church

The Canons of Athanasius, a homiletic work written at the beginning of the fifth century in one of the cities of the Egyptian chora, provide us with many important and detailed pieces of information about the Church hierarchy. Information gleaned from this text can be found in studies devoted to the history of Christianity of the fourth and fifth centuries, but rarely are they the subject of reflection as an autonomous subject. To date, no one has endeavoured to determine how the author of the Canons sought to establish the parameters of his work: why he included certain things in this work, and why left other aspects out despite them being within the boundaries of the subject which he had wished to write upon. This article looks to explore two thematic areas: firstly, what we learn about the hierarchical Church from the Canons, and secondly, what we know about the hierarchical Church from period sources other than the Canons. This article presents new arguments which exclude the authorship of Athanasius and date the creation of the Canons to the first three decades of the fifth century.

scholarly journals A leitura como prática de (re)socialização no Sistema Penitenciário Nacional

2017 ◽  
pp. 147
Author(s):  
Marcio José de Lima Winchuar ◽  
Diego Paiva Bahls
Keyword(s):  
Data Collection ◽  
Digital Library ◽  
Prison System ◽  
Reading Practices ◽  
De Re ◽  
El Sistema ◽  
The Subject ◽  
System Mapping ◽  
Theses And Dissertations

Este trabalho tem como objetivo realizar um levantamento de pesquisas e de políticas que envolvem a leitura no sistema penitenciário nacional, mapeando dissertações e teses de programas de pós-graduação, que tiveram como tema projetos de leitura no cárcere nos últimos dez anos. Para isso, realizamos uma pesquisa no banco de dissertações e teses do Portal da Capes e na Biblioteca Digital Brasileira de Teses e Dissertações. A partir do levantamento de dados, identificamos que trabalhos que envolvem a educação no sistema prisional ainda são poucos, principalmente, relacionados a práticas de leitura. Essa situação pode ser agravada, sobretudo, pela pseudoefetivação de políticas que regem esses contextos.Palavras-chave: Leitura. Sistema Prisional. Humanização.Reading as a practice of reintegration in the National Pententiary SystemABSTRACTThe objective of this study is to carry out a survey of research and policies that involve reading in the national penitentiary system, mapping of dissertations and postgraduate theses, which have had the subject of reading projects in the last ten years. For this, we conducted a research in the thesis bank of the Cover Portal and the Brazilian Digital Library of Theses and Dissertations. From the data collection, we identified that work involving education in the prison system is still scarce, mainly, related to reading practices. This situation can be aggravated, above all, by the false effectiveness of policies that govern these contexts.Keywords: Reading. Prison System. Humanization;La lectura como práctica de (re)socialización en el Sistema Penitenciario NacionalRESUMENEste trabajo tiene como objetivo realizar un levantamiento de investigaciones y de políticas que involucran la lectura en el sistema penitenciario nacional, mapeando disertaciones y tesis de programas de postgrado, que tuvieron como tema proyectos de lectura en la cárcel en los últimos diez años. Para esto, realizamos una investigación en el banco de disertaciones y tesis del Portal da Capes y en la Biblioteca Digital Brasileña de Tesis y Disertaciones. A partir del levantamiento de datos, identificamos que trabajos que involucran la educación en el sistema penitenciario aún son pocos, principalmente, relacionados a prácticas de lectura. Esa situación puede agravarse, sobretodo, por la pseudoefectivación de políticas que rigen esos contextos.Palabras clave: Lectura. Sistema Penitencioario. Humanización.

A Late Inscription from Wroxeter

1968 ◽  
Vol 48 (2) ◽  
pp. 296-300 ◽  
Author(s):  
R. P. Wright ◽  
K. H. Jackson
Keyword(s):  
Early Spring ◽  
Fifth Century ◽  
The Subject ◽  
Set Up

The inscribed stone which is the subject of this article was found in the early spring of 1967 in ploughing just inside the defences of the Roman town at Wroxeter (Viroconium), just west of the ‘Eastern Cemetery’ marked on the V.C.H. plan. As the stone is heavy it is unlikely to have been dragged any distance by the plough. It may be suggested that at a late date interments had spread inside the once-inhabited area. The latest levels at Roman Wroxeter have been totally removed or extensively disturbed by persistent ploughing. Dr. G. Webster can cite no artefacts which can be placed in the fifth century, but chance discoveries may help to fill this lacuna. Precise dating cannot be attained, but it seems possible that Cunorix as an Irish foederatus could have settled at Wroxeter in a decade early in the fifth century, though it should be emphasized that the only firm date we have is c. A.D. 460–75 when the stone was set up, as Professor Jackson estimates on linguistic grounds.

SEEING SLAVES IN AESCHYLEAN SATYR DRAMA

2019 ◽  
Vol 62 (2) ◽  
pp. 81-95
Author(s):  
ANNA UHLIG
Keyword(s):  
Lower Class ◽  
Fifth Century ◽  
Specific Reference ◽  
Explicit Mention ◽  
The Subject ◽  
Stark Contrast

Abstract This article explores the thematization of the satyrs’ proverbial slave status with specific reference to Aeschylean satyr play. A survey of the extant fragments reveals only one explicit mention of the satyrs’ slavery, suggesting a stark contrast with the relatively frequent references in the satyr plays of Sophocles and Euripides. Situating Aeschylus’ often enigmatic satyr fragments within the broader historical framework of fifth-century Athenian slavery, it is possible to see that the chorus’ servitude is nonetheless obliquely figured in many of our extant passages. At the same time, Aeschylus’ reticence around the subject of slavery in his satyric works is shown to continue a disposition already in evidence in his tragic compositions, which manifest a similarly muted discourse around lower-class enslavement.

scholarly journals A Lecythus from Eretria with the Death of Priam

1894 ◽  
Vol 14 ◽  
pp. 170-185 ◽  
Author(s):  
E. A. Gardner
Keyword(s):  
Fifth Century ◽  
Hellenic Journal ◽  
Class A ◽  
British School ◽  
The Subject ◽  
To Come

The lecythus which is the subject of the present paper, and which is represented, after a drawing by M. Gilliéron, on Pl. IX., was bought by me at Chalcis in December 1893, and is now in the British School at Athens. It is said to come from Eretria, and this statement is doubtless true. Eretria is well known to be a mine of graves of all periods, especially the finest; and many excavations there, both authorized and unauthorized, have enriched the museum of Athens, and, by clandestine export, those of many foreign capitals also. Most conspicuous among the treasures recovered have been the lecythi with paintings upon a white ground. Our lecythus belongs to an uncommon class; a similar, but not identical variety is familiar to readers of the Hellenic Journal from the three examples published last year by Miss Sellers. Of the style and technique of the vase I shall speak later; at present we need only notice that the figures are in black or rather a rich dark brown varnish, laid on over a white ground, and that the style of the drawing, which, especially in the profiled outlines of the faces, is much finer than in the lecythi published by Miss Sellers, seems to belong to the beginning of the fifth century—a date which we shall, I think, find consistent with the results derived from more technical evidence.

Chinese Painting and Archaic Greek Art

1940 ◽  
Vol 9 (27) ◽  
pp. 129-136
Author(s):  
T. B. L. Webster
Keyword(s):  
Fourth Century ◽  
Fifth Century ◽  
Chinese Painting ◽  
The World ◽  
The Subject ◽  
Greek Art ◽  
Manchester School

‘If a man were a good painter, he could deceive children and fools by painting a carpenter and showing it from a long way off, because it would seem really to be a carpenter.’ Plato here (Republic, 598c) is undoubtedly describing realistic painting, perhaps not so photographically realistic as the paintings in Pompeii or the painting that we know to-day, but painting which aimed at producing a likeness and rendering the appearance of the original. Such pictures can be seen on the vases of the fourth century and of the late fifth century b.c., for instance the two women on a red-figured perfume vase in the Manchester School of Art, which was painted about the time of the dramatic date of the Republic (Pl. I). But if we go back rather over a hundred years to the black-figure vase reproduced by Mr. Austin in Greece and Rome, vol. vii, we are in a completely different world of flat figures in conventional poses, and if we go further back still to the Geometric vase (Fig. I) which forms the subject of Mr. Austin's article, we are yet further from the world of ‘likeness’. These early Greek painters cannot have wanted to produce likenesses; but what was their aim ?

XIII. On the frequent occurrence of Indigo in human urine, and on its chemical, physiological, and pathological relations

1854 ◽  
Vol 144 ◽  
pp. 297-310 ◽  
Keyword(s):  
Human Urine ◽  
Royal Society ◽  
Frequent Occurrence ◽  
The Subject ◽  
Frequent Presence

Since I had the honour of communicating to the Royal Society in June last *, the results of my investigations on the frequent presence of indigo in human urine, I have continued to follow up the subject, and this, I trust, with some interesting and important results.

The Orpheus Metope from Bassai

1981 ◽  
Vol 76 ◽  
pp. 323-328
Author(s):  
Carlos Arturo Picón
Keyword(s):  
Fifth Century ◽  
Early History ◽  
History Of ◽  
The Subject ◽  
New Evidence ◽  
To Receive ◽  
The Temple

A fruitful combination of excavation, fieldwork, and research has in recent years increased our knowledge of the Temple of Apollo Epikourios at Bassai. In particular, the sculptured frieze which encircled the interior of the cella has been the subject of numerous studies, the most recent being the monograph by C. Hofkes-Brukker and A. Mallwitz published in 1975. The investigations made at Bassai by N. Yalouris and F. A. Cooper have produced important new evidence. As a result of the excavations conducted by Yalouris since 1959, the early history of the sanctuary and of the structures preceding the classical (‘Iktinian’) temple are reasonably clear. Furthermore, Cooper has shown that the ‘Iktinian’ building, the fourth in a series of temples to Apollo on the site, was not designed to receive pedimental sculpture, and that some, if not all, of this temple's akroteria were floral. The traditional attributions of pedimental and akroterial statues must be discarded, along with the theory that the ‘Iktinian’ building was started as early as the middle of the fifth century B.C.Yet, despite this progress, and the fact that the temple is one of the best-preserved monuments from antiquity, many issues remain controversial. Scholars postulate several building phases for the Classical temple. The chronology of the sculptures is still debated, as is the order of the twenty-three frieze-slabs within the cella.

Aristotle and the Dramatisation of Legend

1954 ◽  
Vol 4 (3-4) ◽  
pp. 151-157
Author(s):  
H. C. Baldry
Keyword(s):  
Lyric Poetry ◽  
Fourth Century ◽  
Fifth Century ◽  
Wide Field ◽  
Works Of Art ◽  
History Of ◽  
The Subject ◽  
Scanty Information ◽  
The One ◽  
Traditional Stories

This article is a survey of familiar ground—those passages of the Poetics of Aristotle which throw light on the treatment of legend by the tragic poets. Although sweeping generalizations are often made on the use of the traditional stories in drama, our evidence on the subject is slight and inconclusive. We have little knowledge of the form in which most of the legends were known to the Attic playwrights, for the few we find in the Iliad and Odyssey appear there in very different versions from those they take on in the plays, and the fragmentary remains of epic and lyric poetry between Homer and the fifth century B.C. present us with a wide field for speculation, but few certain facts; while vase paintings and other works of art supplement only here and there the scanty information gained from literature.The comments of ancient writers on this aspect of tragedy are surprisingly few, and carry us little farther. The Poetics stands out as the one source from which we can draw any substantial account of the matter. Even Aristotle, of course, is not directly concerned with the history of drama, and deals with it only incidentally in isolated passages; and in considering these it must constantly be borne in mind that he is discussing tragedy as he knew it in the late fourth century, for the benefit of fourth-century readers. But even so, his statements are the main foundation on which our view of the dramatists' use of legend must be built.

LYKOPHRON AND EPIGRAPHY: THE VALUE AND FUNCTION OF CULT EPITHETS IN THEALEXANDRA

2014 ◽  
Vol 64 (1) ◽  
pp. 91-120 ◽  
Author(s):  
Simon Hornblower
Keyword(s):  
Present Article ◽  
Literary Text ◽  
Fifth Century ◽  
Ancient Greek ◽  
Greek Religion ◽  
Local Origin ◽  
History Of ◽  
The Subject ◽  
The Many ◽  
And Function

The subject of this paper is a striking and unavoidable feature of theAlexandra: Lykophron's habit of referring to single gods not by their usual names, but by multiple lists of epithets piled up in asyndeton. This phenomenon first occurs early in the 1474-line poem, and this occurrence will serve as an illustration. At 152–3, Demeter has five descriptors in a row: Ἐνναία ποτὲ | Ἕρκυνν' Ἐρινὺς Θουρία Ξιφηφόρος, ‘Ennaian … Herkynna, Erinys, Thouria, Sword-bearing’. In the footnote I give the probable explanations of these epithets. Although in this sample the explanations to most of the epithets are not to be found in inscriptions, my main aim in what follows will be to emphasize the relevance of epigraphy to the unravelling of some of the famous obscurity of Lykophron. In this paper, I ask why the poet accumulates divine epithets in this special way. I also ask whether the information provided by the ancient scholiasts, about the local origin of the epithets, is of good quality and of value to the historian of religion. This will mean checking some of that information against the evidence of inscriptions, beginning with Linear B. It will be argued that it stands up very well to such a check. TheAlexandrahas enjoyed remarkable recent vogue, but this attention has come mainly from the literary side. Historians, in particular historians of religion, and students of myths relating to colonial identity, have been much less ready to exploit the intricate detail of the poem, although it has so much to offer in these respects. The present article is, then, intended primarily as a contribution to the elucidation of a difficult literary text, and to the history of ancient Greek religion. Despite the article's main title, there will, as the subtitle is intended to make clear, be no attempt to gather and assess all the many passages in Lykophron to which inscriptions are relevant. There will, for example, be no discussion of 1141–74 and the early Hellenistic ‘Lokrian Maidens inscription’ (IG9.12706); or of the light thrown on 599 by the inscribed potsherds carrying dedications to Diomedes, recently found on the tiny island of Palagruza in the Adriatic, and beginning as early as the fifth centuryb.c.(SEG48.692bis–694); or of 733–4 and their relation to the fifth-centuryb.c.Athenian decree (n. 127) mentioning Diotimos, the general who founded a torch race at Naples, according to Lykophron; or of 570–85 and the epigraphically attested Archegesion or cult building of Anios on Delos, which shows that this strange founder king with three magical daughters was a figure of historical cult as well as of myth.

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