scholarly journals A Brief History of Incivility in Rural Postcolonial India: Caste, Religion, and Anthropology

2018 ◽  
Vol 60 (1) ◽  
pp. 58-89
Author(s):  
Edward Simpson ◽  
Alice Tilche ◽  
Tommaso Sbriccoli ◽  
Patricia Jeffery ◽  
Tina Otten
Keyword(s):  
Affirmative Action ◽  
Political Parties ◽  
Public Sphere ◽  
Madhya Pradesh ◽  
Rural Life ◽  
Rural India ◽  
The Public ◽  
History Of ◽  
The 1950S ◽  
The Public Sphere

AbstractAnthropological studies of Indian villages conducted in the 1950s and 1960s form a valuable archive of rural life soon after India's independence. We compare sections of that archive with recent fieldwork in the same villages in Gujarat, Madhya Pradesh, and Odisha. If we trust the ethnography of the 1950s, domestic and caste spheres were the locations of village incivility. It is noteworthy that there is no reference in the early work to the Partition of the subcontinent that had occurred just a few years before. Neither is there mention of discrimination or violence carried out in the name of religion in these locations. New fieldwork reveals a different story about the rise of wholesale religious incivility in the public sphere. Caste has not vanished, but inter-caste relations have taken on new forms. We suggest that the intersection of affirmative action policies, political parties, and the systematic penetration of Hindu nationalist organizations has been crucial in the remaking of rural India.

scholarly journals PEOPLE, CULTURE AND CIVILIZATION

2021 ◽  
Vol 9 (2) ◽  
pp. 34-43
Author(s):  
Luís Guilherme Nascimento de Araujo ◽  
Claudio Everaldo Dos Santos ◽  
Elizabeth Fontoura Dorneles ◽  
Ionathan Junges ◽  
Nariel Diotto ◽  
...  
Keyword(s):  
Political Parties ◽  
Public Sphere ◽  
The Political ◽  
The Public ◽  
Resistance Movements ◽  
Brazilian Society ◽  
The Press ◽  
Politics And Culture ◽  
The Public Sphere ◽  
The Military

The political and economic crises faced today, evidenced by the manifestos of political parties and the texts published in social networks and in the press, point to Brazilian society the possibility of different directions, including that of an autocratic regime, with the return of the military to the public sphere. This article discusses the movements of acceptance and resistance to the military regime that was implemented in Brazil with the coup of 1964. It is observed that the military uprising received at that time the support of a large part of the Brazilian population, which sought ways to maintain its socioeconomic status to the detriment of a majority that perceived itself vulnerable in view of the forms of maintenance and expansion of power used by the regime. In this context, Tropicalism emerges as an example of a contesting movement. This text approaches the song "Culture and civilization" by Gilberto Gil, performed by Gal Costa, relating the ideas present in this composition with the understandings of politics and culture, in a multidisciplinary proposal, seeking to understand the resistance and counter-resistance movements that emerged in Brazil at the time.

scholarly journals The University as Public Sphere

1998 ◽  
Vol 23 (1) ◽  
Author(s):  
Diana Ambrozas
Keyword(s):  
Affirmative Action ◽  
Public Sphere ◽  
Women's Studies ◽  
Alternative Account ◽  
Compte Rendu ◽  
Elite Institution ◽  
The Public ◽  
The Public Sphere ◽  
The University ◽  
Nancy Fraser

Abstract: There is a certain parallel between arguments about the decline of the public sphere and the decline of the university today. Both institutions are said to be increasingly fragmented and politicized. In this paper, I mobilize Nancy Fraser's alternative account of the public in order to defend contemporary political changes in the university, such as affirmative action or women's studies programs. Such changes are necessary to transform an elite institution into a more democratic one and, in addition, they broaden the scope of our knowledge. Résumé: On peut établir un certain parallèle entre les arguments concernant le déclin de la sphère publique et le déclin de l'université aujourd'hui. On dit que les deux institutions deviennent de plus en plus fragmentées et politisées. Dans cet article, j'utilise le compte-rendu alternatif de la sphère publique donné par Nancy Fraser pour défendre les changements politiques contemporains dans l'université, comme l'action affirmative ou les programmes d'études des femmes. Ces changements sont nécessaires pour transformer une institution élite en institution plus démocratique et ils contribuent en outre à élargir l'éventail de nos connaissances.

Introduction

2020 ◽  
pp. 1-14
Author(s):  
Kim T. Gallon
Keyword(s):  
Twentieth Century ◽  
African American ◽  
Public Sphere ◽  
Interwar Period ◽  
Black Press ◽  
The Public ◽  
Introductory Section ◽  
African American Sexuality ◽  
History Of ◽  
The Public Sphere

This introductory section introduces the book’s major arguments and provides an overview of the history of the Black Press in the early twentieth century. The introduction also explores the theoretical conceptualization of the public sphere in relationship to African American life and the scholarship on pleasure and class in African American history. In laying out these terms, the introductory section of the book makes the case that they are useful categories of analysis for a deeper understanding of African American sexuality, pleasure, and the Black Press. Finally, the introduction features a discussion of the significance of the interwar period and its relationship to the history of African American sexuality in the Black Press.

scholarly journals Science in the Public Sphere: A History of Lay Knowledge and Expertise

Ambix ◽  
2017 ◽  
Vol 64 (2) ◽  
pp. 199-200
Author(s):  
Bernadette Bensaude-Vincent
Keyword(s):  
Public Sphere ◽  
Lay Knowledge ◽  
The Public ◽  
History Of ◽  
The Public Sphere

The nation and the South in the work of Rosario Romeo: A debate between John Dickie, Lucy Riall and Giuseppe Galasso: The idea of nation in Romeo

Modern Italy ◽  
2002 ◽  
Vol 7 (1) ◽  
pp. 59-84
Author(s):  
John Dickie ◽  
Lucy Riall ◽  
Giuseppe Galasso
Keyword(s):  
National Identity ◽  
Public Sphere ◽  
National Character ◽  
Political Climate ◽  
Italian History ◽  
The Public ◽  
Political Forces ◽  
History Of ◽  
Anglo American ◽  
The Public Sphere

The last seven or eight years have brought a flood of printer's ink dedicated to the issue of national identity in Italy. At the same time, the new political forces that have emerged since Tangentopoli have all, in various ways, contributed to the re-emergence of patriotism in the language of the public sphere. What would Rosario Romeo have said about this new cultural and political climate? How would he have sought to intervene? It seems likely that he would have turned his famously acerbic critical intelligence on many of the volumes published. A signi. cant number of them merely offer versions of the same old pathologizing version of Italian history, or even, ahistorically, of the Italian national character. All the Sicilian historian would have to do would be to dust off his criticisms of those Anglo-American and Marxist historians who portrayed Italy, in his view, as having had the ‘wrong’ history, of having certain aboriginal defects.

The Lost Lullaby and Other Stories about Being an Armenian in Turkey

2006 ◽  
Vol 34 ◽  
pp. 67-92 ◽  
Author(s):  
Melissa Bilal
Keyword(s):  
Public Sphere ◽  
Cultural Politics ◽  
Lived Experiences ◽  
The Public ◽  
The Past ◽  
Armenian Identity ◽  
History Of ◽  
The Public Sphere ◽  
Different Cultures

Nınçir mangig im sirasun, Oror yem asum, Baydzar lusinn e meğm hayum, Ko ororotsum.By analyzing the transmission of Armenian lullabies within the changing contexts of identity and cultural politics in Turkey, this paper addresses displacement and loss as two interrelated experiences shaping the sense of being an Armenian in Turkey. I criticize the liberal multiculturalist perspective that represents cultures in a way that cuts the link between the past and the present, by dissociating different cultures from the history of their presence in Anatolia and the destruction of that presence. I argue that in such a context where cultures are detached from lived experiences and memory, it becomes impossible to share the stories of violence and pain in the public sphere; hence, the loss itself becomes the experience of being Armenian. Finally, I try to explain how today young generations of Armenians in İstanbul, in their search for an Armenian identity, have developed a certain way of belonging to the space and culture, a way of belonging that is very much shaped by the experience of loss.

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